Tortoise and Hare taken to Supreme Court

Three great law makers ~ Moses (center) flanked by Confucius (left) and Solon (right) ~ represent three great world cultures ~ (Judeo-Christian, Eastern Asian, Greco-Roman)

While it seems difficult to NOT associate ‘religious connotations’ with representations of ‘Moses,’ wherever they may be, MacNeil’s interpretation of his sculpture is quoted as follows:

MacNeil didn’t intend his sculptures to have religious connotations. Explaining his work, MacNeil wrote, “Law as an element of civilization was normally and naturally derived or inherited in this country from former civilizations. The ‘Eastern Pediment’ of the Supreme Court Building suggests therefore the treatment of such fundamental laws and precepts as are derived from the East.”  ( http://architecture.about.com/od/greatbuildings/ss/SupremeCourt_7.htm )

MacNeil's sculptures of Moses, Confucius, and Solon on the East Pediment of the Supreme Court Building in Washington, D.C.

Moses appears as the central figure on the Supreme Court building’s east side holding  two stone tablets. The pediment was started in 1932 and completed in 1934.  Cass Gilbert was the building architect. He and MacNeil collaborated  in 1904 of the Saint Louis Art Museum built as the “Palace of Fine Arts” for the World’s Fair known as the ‘Louisiana Purchase Exposition.”

In her 2005 news article, Andrea James reports multiple appearances of ‘Moses’ in the building housing the last final option for appeals in the U.S. Judiciary Branch of government:

“The Jewish lawgiver is depicted several times in the stone and marble edifice that is the Supreme Court building, and so are the Ten Commandments. In sculpture, Moses sits as the prominent figure atop the building’s east side, holding two tablets representing the Ten Commandments. And on the wall directly behind the chief justice’s chair, an allegorical “Majesty of Law” places his muscular left arm on a tablet depicting the Roman numerals I through X.

Believers are convinced those are indeed the commandments given to Moses as described in the biblical Book of Exodus. Others say the 10 numbers represent the Bill of Rights.”

Regardless of past or future discussions the Supreme Court Building and the implied connotations of the presence of ‘Moses’ depicted there, MacNeil used multiple figures representing a diversity of cultures.  These various traditions of laws  written on tablets, scrolls or  parchment are used throughout the Building. 

In addition, this practice is consistent with the plans  of Thomas Jefferson, George Washington and patterns  used in other government buildings, including the U. S. Capitol Building with its Classic temple architecture. 

“In 1792, Thomas Jefferson and Thomas Johnson placed of an advertisement announcing a Capitol architectural contest in a Philadelphia newspaper. The ad contained rules and requirements for size and numbers of rooms and such. The judges of the competition were George Washington, Thomas Jefferson, and Commissioners of the District of Colombia. The philosopher Jefferson, a classically educated man like many of the founders, saw in temple designs like the Temple of the Sun, the Parthenon and the Roman Pantheon a symbolism of democracy and philosophy resurrected.

Jefferson, Washington and the committee thought that the new capitol building(s) should symbolize a Temple of Liberty in a secular sense. Entries were mostly Renaissance or Georgian, which is based on Palladian, a classical revival style of the renaissance. But the Graeco-Roman modeled entries were the most liked by the Washington, Jefferson, and the committee. The committee took the symbolic nature of the Capitol seriously. For the committee, the design must symbolize the functions and themes of the capitol.”

For more of the plans and drawings presented in the Library of Congress online exhibits see: ( http://community-2.webtv.net/westernmind/WASHINGTONDC/ )