Chief Manuelito Sculpture
Archive for July, 2021
Hermon MacNeil’s “Chief Manuelito” has returned home. He has a completely restored look and frame.
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MacNeil’s original 1895 Chief Manuelito as he rested above the doors of C.N. Cotton’s Trading Post in Gallup, New Mexico
During his 127 years of standing in Gallup, New Mexico, MacNeil’s 8’4″ cement constructed “Chief” was:
Commissioned by trader, C. N. Cotton,- Sculpted under a tent cover in the desert,
- Sculpted of cement,
- Built around a wood and wire armature,
- Wrapped in the colors of the Chief’s blanket,
- Standing above the entrance of the trading post,
- Weather-beaten,
- Sun-baked,
- Often repainted,
- Moved awkwardly,
- Visited by Navajo Elders and young children,
- Becoming an icon of the Navajo people,
- Hidden from sale to a grocery conglomerate,
- Stored in a warehouse by the Cotton family,
- Donated to McKinley County, N.M. at age 115 years,
- Approved for restoration with County funds,
- Professionally restored by EVERGREENE Architectural Arts,
- The new centerpiece of the Courthouse Annex,
- Given a new century as an “Icon” on the people of Gallop, N.M.
MacNeil sculpted a cement statue of Chief Manuelito for trader C. N. Cotton under a tent in the dessert. His subsequent sculptures of Native Americans after that summer of 1895 continued his cultural interest. That fascination began with his friendship and sculpting of Black Pipe, the Sioux warrior. He first met Black Pipe at the Buffalo Bill Wild West Show at the Chicago World’s Fair in 1893. The Sioux modeled for MacNeil and later worked in his studio for over a year before MacNeil’s trip with Garland.
AN AMAZING STORY OF RESTORATION:
EVERGREENE Architectural Arts of Brooklyn N.Y. is the enterprise that restored this piece. Their story of this project with photos of the elements of the project are duplicated here from their website. 1
City Hall, Gallup, NMChief Manuelito served as an important Navajo leader in the mid-19th century against the encroachment of the U. S. Government. Kit Carson’s scorched earth campaign left many native people starving though until they were forced to turn themselves in. Throughout this period, Manuelito led attacks and remained among the last to surrender. He remained a popular leader, advocating for perseverance in the native culture and advancement through education. He is represented here by the artist Hermon Atkins MacNeil, who created several other notable sculptures of Native American subjects and themes.
The Chief Manuelito sculpture was created using wood, plaster, and paint. Past cleaning efforts had caused significant damage. Cracks in the gypsum and plaster layers were associated with the movement of the wooden armature. The sculpture had areas of loss, and areas of visible previous repairs.
We were contracted to perform the sculptures’s plaster and paint conservation treatment. After the condition assessment, paint samples were collected and investigated to develop the earliest color compositions, likely paint scheme, and pattern of the blanket. Treatment of the sculpture itself proceeded in three parts: structural stabilization and integration of new base and support components, consolidation and repair of deteriorated decorative plasterwork, and paint removal along with repainting where needed. We also provided guidance for the display of the sculpture, and a maintenance plan for its continued preservation. SOURCE: EVERGREENE Architectural Arts
FOOTNOTES:
- Restoration – https://evergreene.com/projects/chief-manuelito-sculpture/
- History of Manuelito, Navajo Chief. Read more at: https://www.aaanativearts.com/manuelitio-navajo
Archive for October, 2011 posting on Manuelito’s return
- History of Manuelito, Navajo Chief. Read more at: https://www.aaanativearts.com/manuelitio-navajo
- Navajo Chief Manuelito (1818–1893) was one of the principal war chiefs of the Diné people before, during and after the Long Walk Period. His name means Little Manuel in Spanish.
- As any Navajo, he was known by different names depending upon context. He was known as Ashkii Diyinii (Holy Boy), Dahaana Baadaané (Son-in-Law of Late Texan), Hastiin Chʼilhaajiní (“Black Weeds”) and as Nabááh Jiłtʼaa (War Chief, or Warrior Grabbed Enemy) to other Diné. After his first battle at age 17, he was given the name Hashkeh Naabaah, meaning Angry Warrior.
- Read more at: https://www.aaanativearts.com/manuelitio-navajo













