WELCOME to the “Hermon A. MacNeil” — Virtual Gallery & Museum !

~ This Gallery celebrates Hermon Atkins MacNeil, American sculptor of the Beaux Arts School. MacNeil led a generation of sculptors in capturing many fading Native American images and American history in the realism of this classic style.

~ World’s Fairs, statues, public monuments, coins, and buildings across to country. Hot-links (on the lower right) lead to photos & info of works by MacNeil.

~ Hundreds of stories and photos posted here form this virtual MacNeil Gallery of works all across the U.S.A.  New York to New Mexico — Oregon to South Carolina.

~ 2016 marked the 150th Anniversary of Hermon MacNeil’s birth on February 27,

Take a Virtual Journey

This website seeks to transport you through miles and years with a few quick clicks of a mouse or keyboard or finger swipes on an iPad.

Perhaps you walk or drive by one of MacNeil's many sculptures daily. Here you can gain awareness of this artist and his works.

For over one hundred years his sculptures have graced our parks, boulevards, and parkways; buildings, memorials, and gardens; campuses, capitols, and civic centers; museums, coinage, and private collections.

Maybe there are some near you!

Search Results for "Black Pipe"

BLACK PIPE in 14 stories  

 A never before seen or documented bronze piece from Hermon MacNeil’s earliest years as a sculptor has surfaced through a recent email message. The surprise came the other day to the website as a one line description and a surprising question.

“Black Pipe the Sioux” a small 6″ high, bas relief with the initials H M. 94.  
Can you tell me more about Black Pipe?”

Carol Miles

The request came from Massachusetts not far from where Hermon MacNeil was born and grew up in Chelsea (Everett, Malden). It included this photo:    

Thus began an email correspondence with Carol Miles that linked Hermon Atkins MacNeil (1866-1947) with Henry Turner Bailey (1865-1931).

Link #1: Henry Turner Bailey — Both Bailey and MacNeil graduated of Massachusetts Normal Art School. They were classmates for at least three years until MacNeil graduated in 1886 followed by Bailey in 1887. Both began studies there in their late teen years.

According to Carol: “Henry became the first Supervisor of Drawing for the State of Massachusetts, and later Dean of the Cleveland School of Art. Henry’s papers are housed at the Univ. of Oregon Archives, Eugene. There is correspondence between the two men there.”

Link #2: Black Pipe sculpture –This bas relief of Black Pipe was acquired by Henry Turner Bailey, the grandfather of the current owner. It has been handed down through the family ever since.

I have found no previous mention or photo of this piece. I have seen another photo of a different sculpture of Black Pipe by MacNeil in the Smithsonian Institute collections online

MacNeil’s bronze of Black Pipe, a Sioux warrior he befriended in 1893 (source Smithsonian Archives)

 

 

( http://collections.si.edu/search/results.htm?q=MacNeil&start=20 ).

The story of Black Pipe is told in dozens of stories on this site.  A search brings up 14 posts that can be viewed at this link.  Only six stories appear on each page. Be sure to view all three pages. 

BLACK PIPE link — BLACK PIPE in 14 STORIES

https://hermonatkinsmacneil.com/?s=Black+Pipe

:::::

The Smithsonian Collestions data base offers the following info on the photo of Black Pipe.   See:  [ http://collections.si.edu/search/results.htm?q=MacNeil&start=20 ]

The Soiux Brave Blackpipe [sculpture] / (photographed by A. B. Bogart) digital asset number 1
ARTIST:
MacNeil, Hermon Atkins 1866-1947
PHOTOGRAPHER:
Bogart, A. B.
TYPE:
Photograph
NOTES:
On photo mount label: H. A. MacNeil. Blackpipe the Soiux. Bogart. Classification number: 282. Accession: 4747[cropped].
TOPIC:
Ethnic–Sioux
Figure male–Head
IMAGE NUMBER:
SSC S0001642
SEE MORE ITEMS IN:
Photograph Archives
DATA SOURCE:
Archives and Special Collections, Smithsonian American Art Museum 

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Here are my two favorite young Chicagoans coming back from a theater performance of “Hamilton”. They stopped and posed below the second panel.

In 2019 the Marquette Building construction has the four bas relief panels (above the doors) protected under scaffolding while the edifice is under repair.  >—–>>

Hermon MacNeil’s first studio home was  in the Marquette Building of Chicago in 1895. His wedding reception for him and Carol Brooks was hosted there on Christmas Day eve 1895.

From that same location, his Four Bronze Panels over the front doors have been telling the story of Father Marquette for 124 years.  They welcome visitors into the Marquette Building, just as the Native Americans met and welcomed the European explorers to Northwest Territory.  The Native Americans who lived in these regions include the Ojibwa, Huron, Ottowa, Illini, Potawatomi, and Menominee.  MacNeil placed these tribes on the Marquette Memorial Statue on Douglas Avenue in 1926.

MacNeil carved the tribal names in the Marquette Memorial of 1926. His moccasins are exquisite in detail, looking life-like.

 [(These Panels were refurbished to their original bronze luster in 2009.) CLICK HERE]

“Over the doors of the main entrance are panels of bronze, designed and executed by Mr. Herman A. MacNeil, illustrating incidents in the life of Pere Marquette in his explorations of the Mississippi River and the state of Illinois…The inscriptions below are panels taken from Marquette’s diary.” 
Architectural Reviewer, July 1897

Before the remodeling the panels look like this. MacNeil’s bronze panels of 1895.

MacArthur Foundation began restorations in 2001.

Marquette Building at 140 S. Dearborn Ave in Chicago with four MacNeil bronze sculptures above the entry doors

The John D. and Catherine T. MacArthur Foundation began ongoing restoration phases after acquiring the structure in 2001.

These phases include the following:

In 2001, the John D. and Catherine T. MacArthur Foundation, its current owners, began a multi-year renovation.[18] The restoration to the exterior proceeded in two phases: reconstructing the cornice and replacing the 17th story windows to match the original windows; and cleaning and restoring the masonry and restoring the remainder of the windows.[8][19] Restoration architect Thomas “Gunny” Harboe directed this work.

The Foundation has invested in multiple restorations.

The Marquette and Joliette faces of MacNeil’s 1899 bronze reliefs at the Marquette building in the Loop resemble those likenesses he placed in his larger statue grouping on Douglas Avenue in 1926.

The Foundation website describes the History of the Panels as follows:   “Herman (sic: Hermon) MacNeil was a trained sculptor who worked on sculptures for the 1893 World’s Fair. After commissioning MacNeil for the exterior bronzes, Aldis wrote to Peter Brooks, “McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Reinhart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.” CLICK HERE

MacNeil modeled Black Pipe after meeting him in Buffalo Bill’s Wild West Show at the Chicago Worlds Fair.

 

 

The fine features of the child contract those of the weathered warriors.

 

 

 

 

 

 

 

 

 

https://lh3.googleusercontent.com/p/AF1QipMoXrdAoOT7PRD-QcwjCC96VrRg_aDC7F7aay66=s1600-w1600

Rarest of the Rare!   A very rare Silver – Society of Medalists #3 – by ‘H. A. MacNeil’ (in lower right).

It is “Silver.”

Only twenty-five were minted in 1931.

In the summer of 1895, Hermon MacNeil traveled to the Southwest.  With Hamlin Garland and Charles Francis Browne, they journey by railroad to the four-corners region of New Mexico, Arizona, Colorado and Utah.

With Garland as guide the sculptor and the artist witnessed Native American culture first hand. They visited the Hopi and Navajo reservations immersed in Native American life. They saw the “Prayer for Rain” ~ the Snake Dance ceremony depicted here on the SOM #3.

The “Prayer for Rain” depicts the Moqui (Hopi) runner carrying the snakes to the river to activate the rain cycle of nature. [SOM #3 Reverse]

This Society of Medalists Issue #3, in Silver, by Hermon MacNeil is rare.  This silver “Beauty” is the only one I have seen in my ten years of “Searching for Uncle Hermon” and producing this website.

ONLY 25 were made in SILVER (99.9%).

The Silver issue of MacNeil’s medallion is among the rarest of the rare.  

Over sixty-times that number  were struck in  Bronze  (1,713).  Now nearly eight decades later, those are more common, but also rare and collectible.   [See pictured below — at the end of this article — this author’s collection of the varied Bronze patinas of S.O.M #3.]

The next year (1932), Frederick MacMonnies sculpted a medallion celebrating Charles A. Lindbergh historic flight.  250 of those medallions were struck in Silver.  That makes the Lindbergh issue ten times more common than MacNeil’s “Hopi”.  (10 X 25) — 

Silver minting of most SOM Issues quantities usually ranged from 50 to 125.  Most often 100 silver specimens were struck.  SO the 25 of the MACNEIL’S “Prayer for Rain” creations are twice as rare and up to 10 times as rare as other SOM Issues.

This, all Society of Medalists (SOM) in Silver can be considered rare.  However, this MacNeil piece is definitely “THE RAREST OF THE RARE!”

This images that MacNeil’s placed of the Obverse and Reverse had been burned in his visual memory in 1895.  They lived in his artist’s awareness for decades. It is no stretch to say that they inspired numerous sculptures and pieces that came out of his studio. 

“The Moqui Runner,” “The Primitive Chant,” were “living” in his mind when he first saw these scenes. Then, three decades later, he chose them for his own theme and design.  Thus, the 1931 Society of Medalists Issue #3 became his offering to this young series by American Sculptors.

The following are just a few of the sculptures and monuments, which re-capture some of the Native American culture and history first observed in this 1895 trip to the Hopi (Moqui) people.

By comparison, the SOM’s issued from:

  • 1930 to 1944. ~ struck 2X to 5X this quantity of SILVER medallions. 
  • 1945 to 1950. ~ those SOM silver issues were minted in quantities of 50 to 60.
  • 1950 to 1972. ~ NO silver medallions were struck. 
  • 1973 to 1979. ~ Silver medallions ranged from 140-200. 
  • No Silver coins were struck from 1980-1995
  • In 1995 the “Society of Medalists Series” closed production.

In 1931 design the the Society of Medalist medal #3, Hermon MacNeil chose to immortalize his memory of these images from 1895 in rare silver — 99.9% fine silver!

A Rare Beauty Indeed.   Hi Ho, Silver !

MacNeil Display MacNeil Medallion (front and reverse) in Center. Framed by 10 SOM #3 (Obverse & reverse) of varied patinas. SOURCE: Collection of Webmaster

 

 

 

 

 

 

SOURCES:

Information taken from the six page list entitled: Medal Collectors of America; Checklist of “The Society of Medalists” Issues 1930 – Date. Originally written by D. Wayne Johnson with rights retained by him; used with permission.

His listing includes the original pricing supplied by Paul Bosco in the inaugural issue of the MCA’s publication “The Medal Cabinet” (Summer 2000) for the silver issues and Paul’s update values for the bronze pieces that appeared in the Spring/Summer 2002 edition of “The MCA Advisory.”

My recent post about our December 3rd journey on the CTA Blue Line train to the Chicago Loop and the Art Institute of Chicago ended with a discussion of “The Sun Vow” and my photo array taken in the Sculpture Court.  [Searching for Uncle Hermon in Chicago ~ “The Sun Vow” ]

Another MacNeil piece just steps away in the adjoining American Gallery provides a “preface” to the story of “The Sun Vow”.

Modeled in 1894 that earlier piece was called “Vow of Vengeance.” It shows one of MacNeil’s early studies in Native American depiction.  It followed his exposure to the Chicago World Fair, his fascination with sketching the Indians in Buffalo Bill’s Wild West Show, and his modeling work with Black Pipe. (Black Pipe was a young Sioux who worked in Hermon’s studio and modeled for several pieces during 1893-94.  He helped with physical labor in the studio as well.  CLICK for MORE on Black Pipe and “Primitive Chant”) 

IMG_0697

MacNeil’s early study “Vow of Vengeance” that evolved into “The Sun Vow”. Art Institute of Chicago. [ Photo Credit: Dan Leininger, 2014 ]

Several pieces dated 1894 seemed to be early prototypes for later larger works and castings.  The “Vow of Vengeance” appears to be one of the more prominent.  I know of no other copies elsewhere.

A blog about the Art Institute observes some mingling of the identity of the two pieces:

The Vow of Vengeance -1894
By Hermon Atkins MacNeil.
What’s in a name?
Well, somehow I noticed a discrepancy in the name..
The Art Institute website calls it – The Vow of Vengeance [1894]
But marker at the Art Institute has the name – The Sun Vow [Modeled-1898, Cast-1901]. http://theartinstituteofchicago.blogspot.com/2010_12_01_archive.html.

 The Two “Vows” Compared  IMG_0698

While the “Vow of Vengeance” and “The Sun Vow” contain similar elements, what they communicate seems quite different:

  1. TITLE: The two titles carry contrasting emotional messages. The first (Vow of Vengeance) conveys negative aggression and hostile feeling toward some enemy, while the second (Sun Vow) depicts a more positive rite of passage from boyhood to manhood within a setting of family and tribal affirmation.
  2. GROUPING: The boy and the Elder (Warrior, Chief) are grouped to convey different emotional tones in the two pieces.  In “Vengeance,” the chief wears his war bonnet on his head. He is dressed to present tribal authority to the enemy. His face seems harsh and his posture stiff.  The Boy strains his head high up into the air.  Their grouping seems tense. IMG_0678In “Sun Vow” the two figures are closer and seem to be “more one.” The Chief has removed his bonnet so as to lean into the boy’s line of sight. The boy is also more grace-full. He looks to the arrow and the sun without straining.  Both gaze in the seeming wonder and mystical pleasure of the physical rite. 

1894 ~ Prototype Year:

In addition to the “Vow of Vengeance” we have found evidence of another prototype from 1894.

A previous posting tells James Dixon’s story of a MacNeil piece acquired by his Great-great grandmother, Edna Lord.  The sculpture bears the title  “Primitive Music” on its base.  [ CLICK Here for more ]

Photos on that previous post suggest that Edna Lord’s  “Primitive Indian Music” was an early prototype of the “Primitive Chant” (which was much more polished and finely surfaced)

It is also based on “Black Pipe”, the young Sioux Brave. MacNeil  first saw Black Pipe at the Buffalo Bills Wild West Show and we know that he returned many times to study the Indians.   Like MacNeil, I have return to this story of “Black Pipe”, the young Sioux Brave, numerous times, and perhaps, will return many more.  ~~  DNL

Hermon MacNeil ~ After the World’s Columbian Exposition

The period after the end of the 1893 Chicago World’s Fair was a lean, even dry time, financially for Hermon MacNeil. We do know that he continued to maintain a studio, sculpt models, teach at the Art Institute of Chicago, and associate with art colleagues and benefactors there. Yet, it seems a productive time of transition, expression, and experimentation for the as the young sculptor.

Traveling to the Art Museum, we walked out of the underground on Dearborn Street just a block south of the Marquette Building which is home to Hermon MacNeil’s 1895 sculptures of 4 bronze relief panels [Cick Here]. This commission marked his recognition and selection for the award of the Rinehart Roman Scholarship.  This began 3 years in Rome and another in Paris for he and his young bride, Carol Brooks. The bronze reliefs stands today as an icon to Marquette and his life among the Native peoples. The building has been restored by the MacArthur Foundation and now houses their international headquarters.

Those works tell the story Father Marquette explorations to Native peoples of Illinois. MacNeil would return to Chicago and the Marquette themes three decades later as he sculpted the bronze grouping [CLICK HERE] of Pere Marquette, Louis Jolliete, and an Illinois Indian on Marshall Boulevard.  Commissioned by the Benjamin Franklin Ferguson  Monument Fund, this sculpture has faced the greenway of the boulevard for 88 years.

Our trip was a satisfying success as our daughter took our pictures at hefoot of the Monument.

Our trip was a satisfying success as our daughter took our pictures at hefoot of the Monument.

Following-up the previous post of April 23, 2013, I offer this fascinating link to a great lecture on the colorful legend of the Pony ExpressAuthor Christopher Corbett  [ CLICK HERE ] spoke about his bookOrphans Preferred: The Twisted Truth and Lasting Legend of the Pony ExpressHis 54 minute YouTube video shares humorous stories of Buffalo Bill, Pony Express, and research findings.   The presentation includes questions from the audience, as well.  

The Pony Express at St Joseph, Missouri.  Dan Leininger, webmaster, has visited it many times as a small boy. Now it is part of his ongoing  research on Hermon MacNeil.

The Pony Express at St Joseph, Missouri. Dan Leininger, webmaster, has visited it many times as a small boy. Now it is part of his ongoing research on Hermon MacNeil.

Hermon MacNeil’s last sculpture was the Pony Express Rider erected in 1940 in Saint Joseph, Missouri.  A skit of the Pony Express was a feature of every show given by Buffalo Bill Cody.  We can thank Buffalo Bill for infecting American History with the Pony Express legend.  He even infected world history with images of the Pony Express.   Hermon MacNeil became captivated by the images of the Native American Indians (Black Pipe and others) in head.  He was first introduced to those visions in Buffalo Bill’s Wild West Show outside of the front gates of the 1893 Chicago World’s Fair. After this MacNeil traveled to the Southwestern United States. That experience affected him profoundly.  From then on, he produced sculptures and returned to those images of Native Americans and Indian themes throughout his life. 

In 1890 Buffalo Bill rode his troop around Vatican City for the PopeI never rode with the Pony Express, and neither did Buffalo Bill, though he was the right age to do it in 1860 (He did ride as a courier as a very young boy). However, I almost got a Pony Express ornament for my 1939 LaSalle in 2012 (see below). The statue is MacNeil’s. The LaSalle is mine. (The trailer belongs to Chris Carlsen.)  The location is Saint Joseph, Missouri.  Enough foolishness, already.  Below are more Pony Express images from St. Joe.

PonyLasBELOW IS MORE OF THE LEGEND AS CAPTURED BY HERMON ATKINS MACNEIL

IMG_1082

Details of the mail bags as MacNeil modeled them after Dr Strong's authentic Pony express gear from the 1930's.

Details of the mail bags as MacNeil modeled them after Dr. S. Mededith Strong’s authentic Pony express gear, spurs, saddle, mail bags, from the 1930’s.

 

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Eda Lord's Chicago World's Fair Ticket from 'Chicago Day.' Her great-grandson, Jim Dixon found it an a box of memorabilia from the era when she bought her MacNeil sculpture.

Eda Lord, (the woman who purchased the MacNeil bronze statue, “Primitive Indian Music” ~ 1894), attended the World’s Columbian Exposition on “Chicago Day.”  Jim Dixon sent us a scan of his great-grandmother’s actual Ticket to the Chicago World’s Fair.

Eda Lord was not alone.  Chicago Day was packed. A total of 716,881 people attended for “Chicago Day,” October 9, 1893.  That day commemorated the anniversary of the Great Chicago Fire of 1871.  The ‘Chicago Day’ marked Chicago’s rebirth. 

Every day of the Chicago World’s Fair marked the city’s arrival on the world-scene. While New York City, Washington, D.C., and St.Louis, had all competed for this ‘Columbian’ 400-year-extravaganza, Chicago won the honors (and labors). The CWE invited America to come take notice that this western-railroad-cattletown was now a cultural-financial center.  Like Columbus himself, the European “Old World” of art and architecture had crossed the Atlantic Ocean and resurrected in this “New World” of American progress, industry, and prosperity.   Now along the shore of this inland Great Lake a “White City” fantasy had emerged.  Crafted from the hands, talents, and imaginations  of American “Beaux Arts” artists, sculptors and architects.

"Chicago Day" Crowds -- October 9, 1893 -- 716,881 people attended that day which commemorated the anniversary of the Great Chicago Fire of 1871. (http://www.chicagohs.org/history/expo.html)

And like Eda Lord, from all over the United States, Canada, South America, Europe, Asia and the world, they came. In total, over 27,000,000 million people attended the entire 1893 Columbia International Exposition.  That number was half of the US population of 54 million then. 

I told Jim Dixon that just seeing his Great-Grandmother Eda’s ticket made me wonder:

  1. How old was Eda Lord when she attended the Fair?
  2. Who would she go with?
  3. Would a lady attend alone?
  4. She lived in Evanston, north of the city. She could have rode the train from there in less than an hour into the “White City”.
  5. She might have passed the “Buffalo Bill Wild West Show” on her way to the main Gate.

Here is what Jim told us about the ticket:

Daniel –

I started pouring through the boxes of family history tonight.  I have a long way to go, but I found something that is perhaps a clue.  Of all things, Eda Lord saved a ticket stub from the World’s Columbian Exposition for “Chicago Day” on Oct 9th  1893.  The ticket is numbered and obviously a part was torn off.  It is in perfect shape.   Attached is a scan of the ticket.  Much more exploring to do and I will send along anything relevant that I find.

Jim Dixon

Well Jim, You have quite a find!  That is a valuable souvenir. And a family history keepsake.

HERMON ATKINS MACNEIL:

Hermon MacNeil was there as well.  For three years he worked on drawings, plans and sculpture. 

"Primitive Indian Music" Hermon A. MacNeil 1894, 24 inches, bronze. Purchased by Eda Lord about 1894-5.

MacNeil sculpted figures on the Electricity building (MORE HERE). He was only 27 years old then. He had returned from study in Paris from about 1888 – 1890. He came to Chicago to work with Phillip Martiny.  Some say he stopped in New York to get a letter of recommendation from August Saint-Gaudens to give to Martiny in Chicago. 

A hundred or more artists sculpted the White City.  Many would be MacNeil’s contemporaries and colleagues through his life. Carol Brooks, who Hermon MacNeil would marry two years later, was also one of the women sculptors called in at the last months to finish the plaster-staff statues that adorned the Fair. (Carol  had studied sculpture with both Lorado Taft and Frederick William MacMonnies) Carol was also a member of “The White Rabbits” ~ a self-christened group of women sculptors called in to complete the massive work load of ‘staff’ statues needed for the Chicago Fair in 1893. ).
Also to see my post CLICK HERE (look for their ‘Marriage’ paragraph.)

HERE ARE CLOSE-UP PHOTOS THAT SUGGEST THAT THIS “Primitive Indian Music” PIECE WAS AN EARLY PROTO-TYPE OF THE “PRIMITIVE CHANT” STATUE (WHICH WAS MUCH MORE REFINED AND POLISHED IN ITS CASTING FINISH.)

It is also based on “Black Pipe”, the young Sioux Brave. MacNeil first saw Black Pipe at the Buffalo Bills Wild West Show and we know that he returned many times to study the Indians.  ( I have ordered two books on Buffalo Bills Wild West Show, the Indians, conditions, treatment etc.) 

We will return to the story of “Black Pipe”, the young Sioux Brave.  Perhaps, like MacNeil, we will return many times.  ~~  DNL

Facial roughness of "Primitive Indian Music" bronze cast from 1894 suggests it is an early MacNeil attempt. His 1901 casts of "Primitive Chant" are more polished.

Sculpting marks on thigh and hip of 1894 "Primitive Indian Music" bronze cast suggest it is an early MacNeil attempt. His 1901 casts of "Primitive Chant" are more polished.

WHAT YOU FIND HERE.

Nearby or far away, there is no ONE place to go and appreciate this wide range of art pieces. Located in cities from east to west coast, found indoors and out, public and hidden, these creations point us toward the history and values in which our lives as Americans have taken root.

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WE DESIRE YOUR DIGITAL PHOTOS – Suggestions

1. Take digital photos of the entire work from several angles, including the surroundings.
2. Take close up photos of details that capture your imagination.
3. Look for MacNeil’s signature, often on bronze works. Photograph it too! See examples above.
4. Please, include a photo of yourself and/or those with you standing beside the work.
5. Add your comments or a blog of your adventure. It adds personal interest for viewers.
6. Send photos to HAMacNeil@gmail.com Contact me there with any questions. ~~ Webmaster