Archive for Commemorative Medals
Society of Medalist #3 ~ Hopi ~ Prayer for Rain ~ by Hermon A. MacNeil
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Rarest of the Rare! A very rare Silver – Society of Medalists #3 – by ‘H. A. MacNeil’ (in lower right).
It is “Silver.”
Only twenty-five were minted in 1931.
In the summer of 1895, Hermon MacNeil traveled to the Southwest. With Hamlin Garland and Charles Francis Browne, they journey by railroad to the four-corners region of New Mexico, Arizona, Colorado and Utah.
With Garland as guide the sculptor and the artist witnessed Native American culture first hand. They visited the Hopi and Navajo reservations immersed in Native American life. They saw the “Prayer for Rain” ~ the Snake Dance ceremony depicted here on the SOM #3.

The “Prayer for Rain” depicts the Moqui (Hopi) runner carrying the snakes to the river to activate the rain cycle of nature. [SOM #3 Reverse]
ONLY 25 were made in SILVER (99.9%).
The Silver issue of MacNeil’s medallion is among the rarest of the rare.
Over sixty-times that number were struck in Bronze (1,713). Now nearly eight decades later, those are more common, but also rare and collectible. [See pictured below — at the end of this article — this author’s collection of the varied Bronze patinas of S.O.M #3.]
The next year (1932), Frederick MacMonnies sculpted a medallion celebrating Charles A. Lindbergh historic flight. 250 of those medallions were struck in Silver. That makes the Lindbergh issue ten times more common than MacNeil’s “Hopi”. (10 X 25) —
Silver minting of most SOM Issues quantities usually ranged from 50 to 125. Most often 100 silver specimens were struck. SO the 25 of the MACNEIL’S “Prayer for Rain” creations are twice as rare and up to 10 times as rare as other SOM Issues.
This, all Society of Medalists (SOM) in Silver can be considered rare. However, this MacNeil piece is definitely “THE RAREST OF THE RARE!”
This images that MacNeil’s placed of the Obverse and Reverse had been burned in his visual memory in 1895. They lived in his artist’s awareness for decades. It is no stretch to say that they inspired numerous sculptures and pieces that came out of his studio.
“The Moqui Runner,” “The Primitive Chant,” were “living” in his mind when he first saw these scenes. Then, three decades later, he chose them for his own theme and design. Thus, the 1931 Society of Medalists Issue #3 became his offering to this young series by American Sculptors.
The following are just a few of the sculptures and monuments, which re-capture some of the Native American culture and history first observed in this 1895 trip to the Hopi (Moqui) people.
- 1894 “Primitive Indian Music” ~ family heirloom
- 1895 “Chief Manuelito” statue ~Gallup, New Mexico
- 1897 “The Moqui Runner” Modeled 1896, Cast 1897
- 1901 “Primitive Chant to the Great Spirit” ~ Smithsonian American Art Museum – Washington, DC
- 1901 “Sun Vow” Art Institute of Chicago
- 1901 “Sun Vow” Metropolitan Museum ~NYC
- 1903 “Chief of the Multnomah Tribe”, Met Museum, NYC
- 1904 “The Coming of the White Man #2” ~ Queens, NYC ~ Poppenhusen
- 1904 “The Coming of the White Man” ~ Portland
By comparison, the SOM’s issued from:
- 1930 to 1944. ~ struck 2X to 5X this quantity of SILVER medallions.
- 1945 to 1950. ~ those SOM silver issues were minted in quantities of 50 to 60.
- 1950 to 1972. ~ NO silver medallions were struck.
- 1973 to 1979. ~ Silver medallions ranged from 140-200.
- No Silver coins were struck from 1980-1995
- In 1995 the “Society of Medalists Series” closed production.
In 1931 design the the Society of Medalist medal #3, Hermon MacNeil chose to immortalize his memory of these images from 1895 in rare silver — 99.9% fine silver!
A Rare Beauty Indeed. Hi Ho, Silver !

MacNeil Display MacNeil Medallion (front and reverse) in Center. Framed by 10 SOM #3 (Obverse & reverse) of varied patinas. SOURCE: Collection of Webmaster
SOURCES:
Information taken from the six page list entitled: Medal Collectors of America; Checklist of “The Society of Medalists” Issues 1930 – Date. Originally written by D. Wayne Johnson with rights retained by him; used with permission.
His listing includes the original pricing supplied by Paul Bosco in the inaugural issue of the MCA’s publication “The Medal Cabinet” (Summer 2000) for the silver issues and Paul’s update values for the bronze pieces that appeared in the Spring/Summer 2002 edition of “The MCA Advisory.”
Happy 153rd Birthday~ Hermon Atkins MacNeil ~ February 27, 2019
Posted by: | CommentsTODAY marks the 153rd anniversary of the birth
of Hermon Atkins MacNeil

Hermon A. MacNeil Commemorative sketched by Artist Charles D. Daughtrey as the seventh work in his Series of Coin Designers is available at http://www.cdaughtrey.com/
AND THE 10th Year of my Search for “Uncle Hermon”
for whom this website is dedicated.
For a brief summary of his life and work click here for => A Brief Bio of Hermon Atkins MacNeil
This website also is inspired by the memory of my mother, Ollie McNeil Leininger.
I remember my mother telling me about her “Uncle Hermon.”
She handed me some “Liberty Standing Quarters” from her grocery change and showed me the little “M” at the left foot of Lady Liberty.
She showed me “The Sun Vow” statue in the Saint Louis Art Museum. We also visited “The Pony Express” statue in St. Joseph, Missouri. I grew up with a sense of pride and quiet fascination with mom’s “Uncle Hermon”
I never met “Uncle Hermon”
Hermon A. MacNeil died on October 2, 1947 at the age of 81 years, 7 months, and 8 days. On the day that he died I was just two years-old.
My own Mother died years later in the winter of 1985. At that time, I wrote:
With her passing a warm, safe feeling faded from my world. I was the “baby” of her six children. Her death ushered in feelings of being a midlife orphan who would soon turn forty. Darkness seemed to creep in from the far corners of my life. A strange fearful child inside of me said, “Who will take care of me now?”
As the years passed, I would think of mom, and occasionally, of her “Uncle Hermon.”
By the turn of the 2K millennium, computers and the internet had become household items. This allowed people to hunt, find, and save data. I found fascinating stories about Hermon Atkins MacNeil. Virtually anything from anywhere could be researched.
In 2010, I met Dan DeBlock. He is a retired Army Chaplain and Lutheran Minister who builds websites for churches. It started as a hobby interest and became Leiturgia Communications, Inc. The Host and Tech Support for this website.
One day I asked Dan DeBlock, “Could a website be built as virtual gallery of the sculpture of Hermon Atkins MacNeil?”
Nine years and 170 stories later, “HermonAtkinsMacNeil.com” is the answer to my question and Dan’s hosting.
In that year (2010), I seriously began my “Searching for Uncle Hermon.”
That journey continues. This is story # 171 – A Birthday Present for Hermon Atkins MacNeil.
This Gallery celebrates Hermon Atkins MacNeil, American sculptor of the Beaux Arts School.
Hermon Atkins MacNeil ~ 150 Years
Posted by: | Comments2016 marks a banner year for this website.
This February 27th, 2016 marks another anniversary of the birth of Hermon Atkins MacNeil our patron sculptor.
150th
Anniversary
of the birth of
HERMON ATKINS Mac NEIL
In honor of this Anniversary, we have commissioned a MacNeil Medallion commemorating his birth and the Centennial of the first minting of the Liberty Standing Quarter.
This beautiful bronze medal features the image of MacNeil at about age 60. It is plated in nickel and measures 3 inches (77 mm) in diameter.
It is available on now eBay. CLICK HERE
The other side of the medallion celebrates the 100th Anniversary of the first mintings of the Standing Liberty Quarter. BUT More About that later.
Upcoming: MacNeil Roots and Pursuits
NOW ON eBay, (Click Here) This new Medallion is a bronze medal 3″ in diameter with nickel plating. Minted in 2016, it commemorates the 150th Anniversary of the birth of Hermon Atkins MacNeil, as well as, the 100th Centenary year of the Standing Liberty Quarter minted from 1916-1930.
The center of the face duplicates the obverse of MacNeil’s original sculpture of Miss Liberty from 1916. The “M” at the bottom (to the right of the 13th star) is the only form of signature allowed for the sculptor.
The reverse features the central image of Hermon A. MacNeil (1886-1947) and denotes the 150th Anniversary of his birth. This sesquicentennial will be celebrated here at HermonAtkinsMacNeil.com for the next 366 days of 2016. [ CLICK HERE for eBay link ]
HOPI – “Prayer for Rain” by Hermon A. MacNeil
Posted by: | CommentsHermon Atkins MacNeil (1866-1947) – “Hopi” (Obverse) and “Prayer for Rain” (Reverse) Society of Medallists (SOM), Issue #3 of 1931, was based on MacNeil’s “Moqui (Hopi) Runner” statue of 1897. This was the only SOM issue that MacNeil would ever sculpt. Yet nearly fifty years later (1943), he vividly described these images of his 1895 travels to the Hopi (Moqui) Mesa in his Autobiographical Sketches.
MacNeil’s brief artists intro accompanying the medal is as follows:

Four examples of various finish patinas on medals that MacNeil selected for SOM#3 in 1931 (Reverse view. From collection of Dan Leininger, webmaster)
“The two incidents of the Hopi Prayer for Rain on the mesas of northeastern Arizona depicted on this medal are chosen by your sculptor because of the extraordinary vital enthusiasm and power that the Indians throw into this ceremony. Having witnessed it and been thrilled by the intensity of their emotion and on further study by the complicated and perfectly natural development of this drama, I cannot help feel that in it we find a basic note underlying all religions. All these Southwest Indians, living as they do in an arid region, have developed their religion along the lines of their greatest need –water.”
In the documentation accompanying each medal, MacNeil offered the following additional narrative of his witnessing of this ritual nearly 36 years earlier while on his 1895 venture to the Southwest with Hamlin Garland and Charles F. Browne:
“This is one of their greatest and most important ceremonies. Occurring in August, it is filled with ritualism for nine days and in their kiva, an underground chamber, they have ceremonies with these snakes that have been gathered by the antelope and snake clans of their tribe for six days, from the north, east, south and west, also from above and below, therefore from all the directions of the universe. These snakes, so far as our best authority goes, although a portion of them are poisonous varieties, are not tampered with but are handled freely by the Indians, both during their underground ceremonies, and later on the last day above ground, in their public ceremony. During the last day ceremony they dance two and two, one with the snakes in his mouth, sometimes two at a time, while the other, accompanying him, wards off the head of the snake from the face of his companion with an eagle feather. It will be remembered that the eagle preys on the snake in nature and the smell of the eagle feather is supposed to frighten the snake with the intention of preventing him from biting. This ceremony was so intense and apparently so vital to them that although I myself saw two Indians bitten, they seem to be so completely under the control of the spirit that although I watched for further developments, yet there seemed to be no swelling or poisonous effects from the bites.
Even though the dancing takes place after the participants have taken hardly any food during the nine days, yet immediately after the public ceremony, which is performed in a circular action around the sacred stone on the mesa at Waslpi, they each take an emetic. After circling twice around the sacred rock, the one bearing snakes in his mouth emits them and a third follower immediately grabs the snake from the ground and carries it back to a little improvised enclosure of cottonwood boughs. After all the snakes have been used on this manner each Indian grabs into the bunch and with his hands filled with the snakes, each one starts running down the trail off the mesa onto the plains as shown on the reverse side of the medal and figuratively deposits the snakes again in their underground abodes.
Behind the heads of the dancers on the obverse is shown the sand picture drawn by the Indians themselves with colored earths on the floor of their kiva or underground chamber, about which they performed sacred ceremonials previous to the public dance. On this side of the medal the attempt is also made to show the apparent basic reason for the use of the snake in this prayer for water. This reason or theory seems to have evolved from the similarity in action between the snake on the earth and the lightning in the sky. The Indian, however, has evolved the theory of a kind of cousinship through these angular moving reptiles with the still more angular movement of the lightning to jar the rain clouds for rain, thus making their chief need their strongest prayer. Curiously enough, although there had been no sign of rain for weeks, the day following the remarkable ceremony, a little cloud appeared in the sky and the next day it rained copiously.”
[ SOURCE: Society of Medalists documentation accompanying the medals; reproduced at “Medals4Trade” ]