Archive for Chicago Downtown
Marquette Building Being Restored – MacNeil’s Four Bronze Panels under scaffolding
Posted by: | Comments
Here are my two favorite young Chicagoans coming back from a theater performance of “Hamilton”. They stopped and posed below the second panel.
In 2019 
the Marquette Building construction has the four bas relief panels (above the doors) protected under scaffolding while the edifice is under repair. >—–>>
Hermon MacNeil’s first studio home was in the Marquette Building of Chicago in 1895. His wedding reception for him and Carol Brooks was hosted there on Christmas Day eve 1895.
From that same location, his Four Bronze Panels over the front doors have been telling the story of Father Marquette for 124 years. They welcome visitors into the Marquette Building, just as the Native Americans met and welcomed the European explorers to Northwest Territory. The Native Americans who lived in these regions include the Ojibwa, Huron, Ottowa, Illini, Potawatomi, and Menominee. MacNeil placed these tribes on the Marquette Memorial Statue on Douglas Avenue in 1926.
MacNeil carved the tribal names in the Marquette Memorial of 1926. His moccasins are exquisite in detail, looking life-like.
[(These Panels were refurbished to their original bronze luster in 2009.) CLICK HERE]
“Over the doors of the main entrance are panels of bronze, designed and executed by Mr. Herman A. MacNeil, illustrating incidents in the life of Pere Marquette
in his explorations of the Mississippi River and the state of Illinois…The inscriptions below are panels taken from Marquette’s diary.”
Architectural Reviewer, July 1897
Before the remodeling the panels look like this. MacNeil’s bronze panels of 1895.
MacArthur Foundation began restorations in 2001.
Marquette Building at 140 S. Dearborn Ave in Chicago with four MacNeil bronze sculptures above the entry doors
The John D. and Catherine T. MacArthur Foundation began ongoing restoration phases after acquiring the structure in 2001.
These phases include the following:
In 2001, the John D. and Catherine T. MacArthur Foundation, its current owners, began a multi-year renovation.[18] The restoration to the exterior proceeded in two phases: reconstructing the cornice and replacing the 17th story windows to match the original windows; and cleaning and restoring the masonry and restoring the remainder of the windows.[8][19] Restoration architect Thomas “Gunny” Harboe directed this work.
The Foundation has invested in multiple restorations.
The Marquette and Joliette faces of MacNeil’s 1899 bronze reliefs at the Marquette building in the Loop resemble those likenesses he placed in his larger statue grouping on Douglas Avenue in 1926.
The Foundation website describes the History of the Panels as follows: “Herman (sic: Hermon) MacNeil was a trained sculptor who worked on sculptures for the 1893 World’s Fair. After commissioning MacNeil for the exterior bronzes, Aldis wrote to Peter Brooks, “McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Reinhart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.” CLICK HERE
MacNeil modeled Black Pipe after meeting him in Buffalo Bill’s Wild West Show at the Chicago Worlds Fair.
The fine features of the child contract those of the weathered warriors.
https://lh3.googleusercontent.com/p/AF1QipMoXrdAoOT7PRD-QcwjCC96VrRg_aDC7F7aay66=s1600-w1600
MacNeil-Brooks Wedding Reception – Christmas Day 1895
Posted by: | CommentsOne Hundred and twenty-three years (123) ago, Hermon Atkins MacNeil and Carol Louise Brooks were on married Christmas Day.
Recently an invitation to their Wedding Reception came available from the estate of Walter Pratt. He was a first cousin of Hermon. A facsimile appears below.
Noteworthy, is the location of the reception: the “Studio 1733 Marquette Building Chicago, Adams and Dearborn Streets, Chicago”. Recovery of this printed invitation adds several previously unknown facts to the story of their wedding day. The 19th Century Marquette Building is the 21st Century home of the John D. and Catherine T. MacArthur Foundation.
The wedding earlier in the day was a private ceremony. Rev. Edward F. Williams, a Congregational Minister, officiated. Their license, completed in Rev. Williams hand, appears below.
“Marriage: On Christmas Day 1895, in Chicago, he married Carol Louise Brooks, also a sculptor (see their marriage record below). Earlier MacNeil was informed that he had won the Rinehart Roman Scholarship. Following their wedding, the pair left for Rome, passing three years there (1896-1899) and eventually spend a fourth year in Paris where their first son, Claude, was born. During those years they studied together under the same masters and shared the income of the Rinehart scholarship awarded to Hermon. (Carol had also studied sculpture with both Lorado Taft and Frederick William MacMonnies).”
Both Carol and Hermon sculpted for the Chicago World’s Fair of 1893. Carol Brooks was one of Lorado Taft’s “White Rabbits”
Lorado Taft’s “White Rabbits” https://en.wikipedia.org/wiki/White_Rabbits_(sculptors)
Hermon sculpted statues on the Electricity Building (See picture below)
Carol Brooks MacNeil – 1907 – Twelve years after her marriage to Hermon 
H.A.MacNeil ~1895 sketch – The Sun (New York City) 
The Electricity Building housed the Tower of Light, displays by Western Electric, General Electric, American Bell Telephone, Edison’s lasest phonographs. 
The White City Columbian Exposition: http://members.cox.net/academia/cassatt8.html 
New York Public Library – Digital Gallery (655 x 760) 
H.A. MacNeil “Fan Club” Members examine the Marquette Building – 140 S. Dearborn Ave. 
Panel 4 “The de Profundus was intoned 
Panel 3 “Passing two leagues up the river …” 
Panel 2 ” To follow those waters …” 
“To follow those …” Panel 1
Related posts:
- ~ ~ ~ “The Most Happy Young Man I Know” ~ ~ ~ ~ ~ ~ ~ Hermon A. MacNeil ~ Success & Marriage! (13) 1895 Hermon Atkins MacNeil, American Sculptor (1866-1947) MacNeil’s bronze of…
- Hermon MacNeil ~ “The Most Happy Young Man I Know!” (10) ~ Christmas Day 1895 ~ In 1895, Amy Aldis Bradley…
- Hermon MacNeil at the 1893 Columbian Exposition ~ ~ ~ THE CHICAGO YEARS ~ ~ (9) CHICAGO YEARS: Partners and Colleagues When Hermon MacNeil came home to the…
- “PRIMITIVE INDIAN MUSIC” ~ Part 3: 1894 Eda Lord’s Ticket to the Chicago World’s Fair (9) Eda Lord, (the woman who purchased the MacNeil bronze statue,…
- The MacNeil’s Chicago Wedding – Christmas Day 1895 (9) I sit here in Chicago during this Christmas Season, imagining…
- MacNeil – Brooks 120th Anniversary (1895-2015) (7) On Christmas Day one dozen decades ago, Hermon A. MacNeil…
Searching for Uncle Hermon in Chicago ~ “The Sun Vow” (cont.)
Posted by: | CommentsOn a cold December day we took the CTA Blue Line to Jackson street and walked out of the underground on Dearborn Street at the Federal Court Building. We were just a block south of the Marquette Building which is home to Hermon MacNeil’s 1895 sculptures of 4 bronze relief panels [Cick Here] that tell the story Father Marquette explorations to Native peoples of Illinois.
We walked past the Federal Courts, then turned east toward the Art Institute of Chicago.
There sculptor Edward Kemeys’ twin bronze Lions (Mr. Defiance and Mr. Prowl) greeted us at the entrance in their Holiday regalia. They have stood guard there since 1893 when Mrs. Henry Field commissioned them.
Above is “Mister ‘In-an-Attitude-of-Defiance’,” as he rests on a Christmas package that normally is his base. The mood was festive as sixty people smiled and waited on the steps (between Mr. Prowler and Mr. Defiance) until the Museum doors were opened at 10 am.
1) Prowler and Defiance, 2)Mrs. Henry Field, and 3) Hermon MacNeil are all contemporaries of the 1893-95 era of the Chicago World’s Fair (Worlds Columbian Exposition).
Once inside we spent the morning admiring early art of Dutch and French collections. Eventually, we came opon a fovorite, Jules Adolphe Breton’s The Song of the Lark, (1884).
Part of the Field Collection, French artist, Jules Adolphe Breton’s The Song of the Lark, 1884. is admired by a happy visitor.
After some lunch in the modern art area, we went to find MacNeil’s “Sun Vow”. Here are my results.
While I could go on-and-on about this most famous of Uncle Hermon’s works, I will let my photographs speak for themselves. Enjoy!
.
“PRIMITIVE INDIAN MUSIC” ~ Part 3: 1894 Eda Lord’s Ticket to the Chicago World’s Fair
Posted by: | Comments
Eda Lord's Chicago World's Fair Ticket from 'Chicago Day.' Her great-grandson, Jim Dixon found it an a box of memorabilia from the era when she bought her MacNeil sculpture.
Eda Lord, (the woman who purchased the MacNeil bronze statue, “Primitive Indian Music” ~ 1894), attended the World’s Columbian Exposition on “Chicago Day.” Jim Dixon sent us a scan of his great-grandmother’s actual Ticket to the Chicago World’s Fair.
Eda Lord was not alone. Chicago Day was packed. A total of 716,881 people attended for “Chicago Day,” October 9, 1893. That day commemorated the anniversary of the Great Chicago Fire of 1871. The ‘Chicago Day’ marked Chicago’s rebirth.
Every day of the Chicago World’s Fair marked the city’s arrival on the world-scene. While New York City, Washington, D.C., and St.Louis, had all competed for this ‘Columbian’ 400-year-extravaganza, Chicago won the honors (and labors). The CWE invited America to come take notice that this western-railroad-cattletown was now a cultural-financial center. Like Columbus himself, the European “Old World” of art and architecture had crossed the Atlantic Ocean and resurrected in this “New World” of American progress, industry, and prosperity. Now along the shore of this inland Great Lake a “White City” fantasy had emerged. Crafted from the hands, talents, and imaginations of American “Beaux Arts” artists, sculptors and architects.
"Chicago Day" Crowds -- October 9, 1893 -- 716,881 people attended that day which commemorated the anniversary of the Great Chicago Fire of 1871. (http://www.chicagohs.org/history/expo.html)
And like Eda Lord, from all over the United States, Canada, South America, Europe, Asia and the world, they came. In total, over 27,000,000 million people attended the entire 1893 Columbia International Exposition. That number was half of the US population of 54 million then.
I told Jim Dixon that just seeing his Great-Grandmother Eda’s ticket made me wonder:
- How old was Eda Lord when she attended the Fair?
- Who would she go with?
- Would a lady attend alone?
- She lived in Evanston, north of the city. She could have rode the train from there in less than an hour into the “White City”.
- She might have passed the “Buffalo Bill Wild West Show” on her way to the main Gate.
Here is what Jim told us about the ticket:
Daniel –
I started pouring through the boxes of family history tonight. I have a long way to go, but I found something that is perhaps a clue. Of all things, Eda Lord saved a ticket stub from the World’s Columbian Exposition for “Chicago Day” on Oct 9th 1893. The ticket is numbered and obviously a part was torn off. It is in perfect shape. Attached is a scan of the ticket. Much more exploring to do and I will send along anything relevant that I find.
Jim Dixon
Well Jim, You have quite a find! That is a valuable souvenir. And a family history keepsake.
HERMON ATKINS MACNEIL:
Hermon MacNeil was there as well. For three years he worked on drawings, plans and sculpture.
"Primitive Indian Music" Hermon A. MacNeil 1894, 24 inches, bronze. Purchased by Eda Lord about 1894-5.
MacNeil sculpted figures on the Electricity building (MORE HERE). He was only 27 years old then. He had returned from study in Paris from about 1888 – 1890. He came to Chicago to work with Phillip Martiny. Some say he stopped in New York to get a letter of recommendation from August Saint-Gaudens to give to Martiny in Chicago.
A hundred or more artists sculpted the White City. Many would be MacNeil’s contemporaries and colleagues through his life. Carol Brooks, who Hermon MacNeil would marry two years later, was also one of the women sculptors called in at the last months to finish the plaster-staff statues that adorned the Fair. (Carol had studied sculpture with both Lorado Taft and Frederick William MacMonnies) Carol was also a member of “The White Rabbits” ~ a self-christened group of women sculptors called in to complete the massive work load of ‘staff’ statues needed for the Chicago Fair in 1893. ).
Also to see my post CLICK HERE (look for their ‘Marriage’ paragraph.)
HERE ARE CLOSE-UP PHOTOS THAT SUGGEST THAT THIS “Primitive Indian Music” PIECE WAS AN EARLY PROTO-TYPE OF THE “PRIMITIVE CHANT” STATUE (WHICH WAS MUCH MORE REFINED AND POLISHED IN ITS CASTING FINISH.)
It is also based on “Black Pipe”, the young Sioux Brave. MacNeil first saw Black Pipe at the Buffalo Bills Wild West Show and we know that he returned many times to study the Indians. ( I have ordered two books on Buffalo Bills Wild West Show, the Indians, conditions, treatment etc.)
We will return to the story of “Black Pipe”, the young Sioux Brave. Perhaps, like MacNeil, we will return many times. ~~ DNL
Facial roughness of "Primitive Indian Music" bronze cast from 1894 suggests it is an early MacNeil attempt. His 1901 casts of "Primitive Chant" are more polished.
Sculpting marks on thigh and hip of 1894 "Primitive Indian Music" bronze cast suggest it is an early MacNeil attempt. His 1901 casts of "Primitive Chant" are more polished.
Hermon MacNeil’s interest in Native American culture began in (of all places) Chicago. Before he ever traveled to the Southwest in 1895 to visit the Hopi (Moqui), and Navajo people, Native culture visited him in Chicago.
"Primitive Chant to the Great Spirit" photo of plaster model from MacNeil's Studio. (Credit: Photo Archives Smithsonian American Art Museum)
The live Native model for “The Primitive Chant” (at left) was a Sioux warrior by the name of Black Pipe. Hermon first saw Black Pipe in the ‘Buffalo Bill’s Wild West Show’ at the Chicago World’s Fair of 1893. That winter, MacNeil found Black Pipe cold and desolate on the sidewalks of Chicago. MacNeil said that he gave him food and work as a model and an assistant in MacNeil’s studio (shared with Charles F. Browne).
More than being a model called in to portray an idea of the sculptor, Black Pipe portrayed a Native ritual dance, an ecstatic religious experience. The full title “Primitive Chant to the Great Spirit,” implies a religious experience that the native was depicting. Lorado Taft, in his criticisms below, seems to miss the probable point of how this image came to be. This image is not MacNeil’s in the mind of the artist, rather it is in the ecstatic religious memory of the model, Black Pipe. I wonder how Hermon MacNeil experienced this Sioux’s portrayal as the warrior was transported in an ecstatic dance offered to the Great Spirit. MacNeil said that Black Pipe worked for him for the next year and a half. The Sioux warrior is immortalized in this piece and in the facial portrait pictured below. (Both photos are part of the Smithsonian Achieves ~ http://siris-juleyphoto.si.edu/ipac20/ipac.jsp?&profile=all&source=~!sijuleyphotos&uri=full=3100001~!128333~!0 )
MacNeil's bronze of Blackpipe, a Sioux warrior he befriended in 1893 (source Smithsonian Archives)
The urging and support of Edward Everett Ayers led MacNeil and two companions, Hamlin Garland and Charles F. Browne, to travel to the southwestern territories (four-corners of New Mexico, Colorado, Arizona, Utah) in the summer of 1895. Their goals were to witness the vanishing images of the Native people, of the Southwest.
MacNeil made plaster models of native images and events and shipped them back to Chicago for later inspiration. Many of the sculptures that he made in Rome to fulfill the Rinehart Scholarship requirements were based on these early studies from the Southwest. These would include the ‘Moqui Runner’, and the ‘Sun Vow’. Returning to these themes three decades later, he crafted the Society of Medalists Issue #3 in 1931, after the “Moqui Runner” and the “Hopi Prayer for Rain.” His 106 foot long bas relief frieze on the North side of the Missouri Capitol contains a section that seems to be the basis for the SOM #3 Issue of 1931 called “Hopi Prayer for Rain.”
Lorado Taft ‘imagined’ MacNeil’s ‘days’ in Rome in very ‘idealistic’ terms. He suggested that the Reinhart Rome Scholarship must have given MacNeil an ideal time for focused ‘days’ of study:
“Four years of them with three hundred and sixty-five days in each year! To live in the Villa dell’ Aurora, to work upon subjects of one’s own choice, with no care and all expenses paid — what better could an artist ask for.? The only requirements made by the trustees were “satisfying evidences of industry,” to be attested in the form of “a life-size figure at the end of the second year, a relief containing two life-size figures before the close of the third year, and during the fourth year a life-size group of two or more figures in the round.” [Lorado Taft, The History of American Sculpture, 1903, p. 439].
In his, THE HISTORY OF AMERICAN SCULPTURE, published in 1903, Taft critiques several of MacNeils sculptures in very flattering terms. He praises the ‘technical quality’ of this piece while questioning the artist choice of a dancer playing his armpit as a musical instrument. His exact words are offered in the passage below:
“The next figure, ” A Primitive Chant,” possesses every technical quality of good sculpture. While the idea of an Indian making strange noises by blowing or shouting in the crook of his arm awakens no responsive thrill of imagination, this is nevertheless a powerful work. Its triumph is all the more marked since our surrender is, in a sense, an unwilling one. We are not prejudiced in favor of this tuneful creature, who, unlike a Hector or an Achilles, brings to his aid no emotional backing of poetry, no prestige of three thousand years’ success upon the ” boards.” This is sculpture pure and simple, — beauty of form, strength with refinement of modelling, compactness, breadth. The figure kneels, taking hold of the earth with powerful limbs ; the hands are clasped, the right elbow tight across the body, the arm raised at a right angle, concealing largely the savage face. The expanded chest and powerful back have fascinated the sculptor ; he has shaped them superbly.
Larado Taft's words describe this kneeling pose of "The Primitive Chant." The 'upright-dancing-warrior' is a more commonly seen version of MacNeil's work.
That these are adequate reasons for the statue one is hardly prepared to say, though such beauty of modelling is almost a sufficient excuse. The trouble is that with nine persons out of ten, nay, with ninety-nine out of the hundred, beautiful modelling is not interesting nor a raison d’etre ; and with the more thoughtful the very fact of such costly elaboration enhances the perplexity. Why so much labor and so much time expended upon a thing unbeautiful in idea? With all its masterful workmanship, and even its sculptural pose, it remains but an illustration of an incident, a custom; curious it may be, and even to some persons moderately interesting, but possessing for none a deep significance. Where does the emotion come in — the poetic thrill which we are told is fundamental in the genesis of every great work of art, and which in turn a truly great work must convey in some fashion and some degree to men and women of taste? We are obliged to admit that in the lack of any supplementary hint at a deeper import — as of mourning or of love-making, of solitude, or of worship — the only response awakened by the action of the figure is a rather unsympathetic query regarding the nature of the “music” produced in so outlandish a fashion!” (pp. 437-439.)
According to the Smithsonian Institute:
Hermon A. MacNeil
A Primitive Chant to the Great Spirit
modeled by 1901
bronze
24 1/2 x 6 1/8 x 8 3/4 in.
Smithsonian American Art Museum,Gift of Maurice Kawashima in honor of Dr. Richard Wunder
MacNeil has interpreted an Indian dancer as he chants into the crook of his upraised arm. The model for this sculpture was a Sioux Indian named Black Pipe, who was part of Buffalo Bill’s Wild West Show at the 1893 World’s Columbian Exposition in Chicago. Black Pipe remained in Chicago after the fair closed and became a regular model and studio assistant for MacNeil. The artist maintained a studio in Chicago, but traveled many times to the Southwest to observe Indian rituals, costumes, crafts, and ceremonies firsthand. In Primitive Chant, MacNeil captures the physical beauty and grace of the Native American, which he compared to that of Greek warriors.
Lorado Taft offered praise for ‘promising Native works’ of Hermon Atkins MacNeil in 1903
Posted by: | CommentsIn the early 1900s, because of his knowledge and authorship on American Sculpture, Lorado Taft was referred to by many as ‘the Dean of American Sculpture.’ He offered early praise for Hermon Atkins MacNeil. His admiration of MacNeil’s work continued into the 1920s when he recommended MacNeil’s “Lawyer Lincoln” bust to the University Of Illinois to grace the spiral entry foyer of Lincoln Hall.
In Chapter XXIII of his volume “THE HISTORY OF AMERICAN SCULPTURE” (originally published in 1903), Taft offers the following praise of the young MacNeil:
THE YOUNGER GENERATION IN NEW YORK
The opening twentieth century brings before us a group of young sculptors equipped by nature and by training as in the past few Americans have been. …
One of the most promising of this number is Hermon A. MacNeil. …
Marquette Panel #4 (detail)
Well equipped with the training which the Parisian studios give, Mr. MacNeil was early discontented with the banality of modern sculptural themes. The makeshift subjects of his comrades seemed to him unworthy. He wanted to do things more original and more truly expressive. Western life and the Indian had for him a great appeal, and he made several trips to the redman’s reservations north and west, in order to study what he considered the most sculptural motifs which America offers.
His reliefs over the doors of the Marquette building in Chicago — scenes of the life and death [ p. 437 > p. 438 ] of Pere Marquette — show to what good use he put his material. He was wont to talk of the artistic possibilities of the Indian in sculpture with an enthusiasm that was eloquent if not always convincing. To him they were as fine as Greek warriors and as worthy to be immortalized. …
More of Taft’s critique on H. A. MacNeil will be offered in upcoming postings on HermonAtkinsMacNeil.com.
