WELCOME to the “Hermon A. MacNeil” — Virtual Gallery & Museum !

~ This Gallery celebrates my great Uncle, Hermon Atkins MacNeil an American classic sculptor of the Beaux Arts School.  He sculpted Native images and American history:  ~ World’s Fairs, statues, monuments, coins, and more…  ~ Over 300 stories (25 per page) in 10 pages. (Click on Next Page >> at bottom).  View thousands of photos from this virtual MacNeil Gallery.  It stretches from New York to New Mexico ~ Oregon to S. Carolina.   ~ 2016 marked the 150th Anniversary of Hermon MacNeil’s birth. ~ Hot-links ( lower right) lead to works by Hermon Atkins MacNeil.  ~~Do you WALK or DRIVE by MacNeil sculptures DAILY!  ~ TRAVEL DIGITALLY to my Uncle Hermon’s works here!

Daniel Neil Leininger, webmaster

DO YOU walk by MacNeil Statues and NOT KNOW IT ???

Archive for Chicago Downtown

A drawing of the Electricity Building as proposed in 1982

Jim Haas records how

Hermon MacNeil’s statue, “Electricity”

became a theme to the Celebration. 

This David-like male figure, classically modeled was fourteen-foot tall and clad in a cape.  With the left arm is raised and the right held close by his side, a bolt of electricity flashes between two hand held poles.” Haas p.45


Only one fragmented photo of

Hermon MacNeil’s “Electricity”

has survived from 131 years ago.


Discovered by James Haas

and published in his book,

Hermon Atkins MacNeil: American Sculptor

… here is that retouched image.   

The photo accredited to the American Academy of Arts and Letters was probably taken by MacNeil himself.   

As posted previously in November 2021:

MacNeil, worked under Philip Martiny, who was sculpting the Electricity Building

After proving himself on the edifice spandrels and ornamentals, he was assigned “two statuary figures” on the upper structure.  The Electricity Building’s main entrance was dominated by an  imposing statue of Benjamin Franklin. The exhibit was truly a celebration of the “modern” era of “Electricity.”

Jim Haas records how Hermon MacNeil contributed to the Celebration with an allegorical male statue representing “Electricity.”

Haas describes the result as … “Hermon’s classically modeled, David-like male figure; fourteen-foot, cape-clad Renaissance celebration of the human body.  The figures left arm is raised with the right held close by his side as a bolt of electricity flashes between two hand held poles.” Haas p.45


Frank D. Millet, decorations director for the World’s Columbian Exposition, had approached

MacNeil with a project. 

The Electricity Building needed a giant statue.


Both MacNeil’s statue and the

ELECTRICITY Building itself

were destroyed after the Fair closed.


 

The Electricity Building housed the Tower of Light, displays by Western Electric, General Electric, American Bell Telephone, Edison’s latest phonographs.

inter

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  1. George Rogers Clark (17.2) This glistening bronze of Colonel George Rogers Clark after a…
  2. MacNeil Month #2: Cornell University Connections ~ Celebrating the 145th anniversary of his birth – (13.5) Upon graduation from Massachusetts Normal Art School, MacNeil’s work was recognized with…
  3. “Lift Every Voice and Sing” ~ Part #2 ~ MacNeil’s support for Augusta Savage: Blessed the Harlem Renaissance ~ 1939 (13.2) Augusta Savage As mentioned in the previous post [on May…
  4. Etching of Carol Louise Brooke MacNeil (12.4) by William Harry Warren Bicknell William Harry Warren Bicknell was…
  5. Hermon MacNeil and Hamlin Garland ~ ~ Connections Through the Years – Part 3 (10.6) Hermon MacNeil met Hamlin Garland in Chicago. Hermon MacNeil Hermon…
  6. #6 ~~ A “Brooks-by-MacNeil” Portrait closes Brooks~MacNeil Month ~~ Feb. 27, 2023 (10.6) “HAPPY BIRTHDAY UNCLE HERMON” HE WAS BORN 157 YEARS AGO…

Related Images:

Christmas Eve 2024 marks the 128th Anniversary of the Wedding of the “Sculptors MacNeil.” 

On Christmas Eve 1895, Hermon Atkins MacNeil and Carol Louise Brooks were joined in marriage in Chicago. 

WE have told their wedding story here dozens of times.  

Click this LINK TO READ those many postings.

  • See their Marriage License from Christmas Eve,
  • Read their Reception Invitation from Christmas Day,
  • See WHERE the reception was Held,
  • See how the County Clerk wrote “Carol” as bride:
  • But Pastor Williams wrote “Carrie” on the license, (He knew her nickname !)
  • Read how the “News” was published in so many papers.

ITS ALL HERE on THE CHRISTMAS POSTS

at HermonAtkinsMacNeil.com/

and have yourself

a Merry, Happy, Bless-ed Christmas season

Related Images:

Comments (0)

All of Hermon MacNeil’s Lifeworks

enshrine the PAST.

SO… What is the Future of the Past?

~  ~  ~  ~  ~  ~  ~  ~  ~  ~  ~  ~  ~  ~  ~  ~ ~

The Chicago Monuments Project

Throughout 2021 the Chicago Monuments Project  has been pursuing its Mission.  From over 500 public monuments in the City of Chicago, the Project has identified 41 for review related to the following issues:

  • Promoting narratives of white supremacy 
  • Presenting inaccurate and/or demeaning characterizations of American Indians 
  • Memorializing individuals with connections to racist acts, slavery, and genocide 
  • Presenting selective, over-simplified, one-sided views of history 
  • Not sufficiently including other stories, in particular those of women, people of color, and themes of labor, migration, and community building 
  • Creating tension between people who see value in these artworks and those who do not    [ Source: https://chicagomonuments.org/about ]

 

  The PAST is under REVIEW  


Hermon MacNeil’s

Marquette-Jolliet-Illini Indian Memorial

is one of the 41 under review.

Webmaster, Dan Neil Leininger and Donna on their first visit to the Marquette – jolliet – Ilini monument at Marshall and Twenty-fourth Boulevard in Chicago.

A report of recommendations is expected to be released in

Summer of 2022

The Project created written introductions for each of the 41 pieces being reviewed.  MacNeil’s Jacques Marquette-Louis Jolliet Memorial is introduced as follows:

Title: Jacques Marquette-Louis Jolliet Memorial

Date: 1926

Artist:  Hermon Atkins MacNeil (1866-1947)

Location:  Marshall and 24th Blvd

Context:  As the first Europeans to explore and document the northern portion of the Mississippi, which included the river link from the Great Lakes to the Mississippi basin through what would become Chicago, French missionary Jacques Marquette and the Quebec-born cartographer Louis Jolliet, along with their Indian guides, are ubiquitous figures in the modern iconography of the founding of Chicago.

This imposing representation of Marquette and Jolliet, with a subservient American Indian at their side, was created by Hermon Atkins McNeil, the academically trained sculptor who contributed the relief sculptures of Marquette’s life to the extraordinary decorative cycle at the Marquette Building in thirty years earlier, in 1895.

Other representations of Marquette include the commemorative plaques near the site of the Damen Avenue Bridge (1930) and at the DuSable Bridge (1925), as well as on the northeast DuSable Bridge pylon (1928).

Source: Chicago Monuments Project (https://chicagomonuments.org/monuments/jacques-marquette-louis-jolliet-memorial) retrieved March 28, 2022


“Statues of Limitations:

     Jackson Healy, Staff Writer for the  The DePaulia  ~ The Student News Site of DePaul University offered an insightful article on

“Statues of limitations:

future of 41 monuments up in air

as Chicago reckons with its nation’s past”

On July 17, 2020, amid a nationwide racial reckoning triggered by the murder of George Floyd by former Minneapolis police officer Derek Chauvin, a violent clash between police and protesters broke out after the protesters attempted to topple the city’s statue of Christopher Columbus in Grant Park, resulting in 12 arrests and at least 18 injured officers.

One week later, the statue was “temporarily” removed at Mayor Lori Lightfoot’s discretion, and on August 12, the mayor’s office announced a citywide review of public monuments through what would become known as the Chicago Monuments Project.

The project consists of a 30-person advisory committee made up of city officials, artists, scholars, curators, architects and community leaders dedicated to assessing the city’s public works. The committee gathers input from community members and eventually will release a report with recommendations on how the city should handle its more controversial monuments, as well as a list of potential new monuments that could be commissioned.

[ For entire article CLICK HERE: ]

 

 

MacNeil’s depiction of Marquette has the priest with an inviting open right hand as his left hand holds out a crucifix above his heart.  Their (Illini) Indian guide looks on in seeming fascination.

MacNeil’s Marquette-Jolliet-Illini Memorial

“Whether they’re made

of bronze or marble,

apparently not all of Chicago’s monuments

are set in stone.”

Statues of limitations

We eagerly await the Chicago Monument Project

report scheduled to be released Summer of 2022.

Related Images:

Christmas Eve 1895.

Chicago, Illinois

There was a Wedding in …

Hermon MacNeil’s Studio

~ 1733 Marquette Building ~

Married in a private ceremony on Christmas Day Hermon and Carol MacNeil had a reception in the Marquette Building

Carol Louise Brooks as a young girl. An Etching by William Harry Warren Bicknell. (about 1891)

 

 

Every Christmas we remember this

Special Christmas Day Wedding of two sculptors. 

They met in Chicago, Carol’s hometown as they sculpted the “White City” of The Worlds Columbian Exposition (aka. Chicago Worlds Fair). That event opened in May 1893.  

Hermon made figures on the Electricity Building. Carol (Carrie) was a student of Lorado Taft and became a “White Rabbit”, that group of select females  permitted to sculpt as the deadline for opening day loomed closer.

Two years later Hermon, age 29, proposed to Carol (Carrie) just 24.  She accepted. They got a Marriage License on Christmas Eve and used it the next day.  Several weeks later they sailed to Rome where Hermon had accepted the Reinhart Fellowship and they both continued to learn sculpture for 3 years.  And then spent a a fourth year in Paris.

~ Christmas Day 1895 ~

Related Images:

Hermon MacNeil met Hamlin Garland in Chicago.

Hermon MacNeil

New York Public Library - Digital Gallery (655 x 760)

H. A. Mac Neil

Hermon MacNeil came to Chicago in 1891. Preliminary work was beginning on the World’s Columbian Exposition of 1893 (Chicago Worlds Fair)He brought with him a Letter of Introduction to Phillip Martiny, a gift from Augustus Saint Gaudens of New York City. 

“Martiny was one of the large team of decorative sculptors assembled to carry out details for the World’s Columbian Exposition, Chicago, 1893, where he settled for a year to carry out the clay models for many somewhat facile decorative allegorical figures, cherubs, caryatids and the like. …  The sculptures, which were carried out in staff, a weather-resistant plaster, were destroyed with the exhibition buildings, but the successful effect they produced led to further similar commissions at the Pan-American Exposition in Buffalo, New York (1901) and the Louisiana Purchase Exposition in St Louis (1904). His growing reputation led to his only medal, an award medal for the 1895 Cotton States and International Exposition in Atlanta, Georgia.”  [4]  Source: https://en.wikipedia.org/wiki/Philip_Martiny

“So MacNeil chose to settle in Chicago where this collosal World’s Fair was “being born.”  This decision proved momentous in many ways. In his ‘Chicago Years’ he met people who would remain professional colleagues and friends for the next four decades.   These included Frederick MacMonnies, Lorado Taft, his pupil, Carol Louise  Brooks (who MacNeil was to marry in 1895), Daniel Chester French, as well as architects Daniel Burnham, Stanford White, and Charles Follen McKim. The rest of MacNeil’s career would become a repeated succession of partnerships with these colleagues on projects, monuments, buildings, and memorials that were joint efforts of many Beaux Arts trained scupltors and architects associated with the American Academy in Rome.”The rest story has been told on  this website at:  “The Chicago Years”  [CLICK HERE]. 

Fifty years later, Hermon MacNeil, revisited these “Chicago Years” when he wrote out his thirteen page Autobiography.  Here’s what he wanted us to know:

St. Gaudens was then the great sculptor in America and in my brash way [ I ] went to N. Y. City and asked him for a job, that is, the privilege of being an apprentice.  He was kind enough to give me a letter to Philip Martiny, a very able sculptor who had considerable work at that time designing sculpture for the coming exposition in ChicagoHe rather doubtfully took me on.  At the end of the first week he asked me what I thought I should have for pay.  I had had no professional experience so I told him to set my stipend.  I would have taken $2 or $3 a day if he said so but he asked me if $5 would be enough!  I don’t think I showed any disappointment in my face and told him that was O.K.  (O.K. was not used in those days however)  So for a year I revelled [sic] in assisting in the professional work and learned a great deal.  Had in Paris learned to model the figure but in the studio to use intelligently and decoratively that knowledge was another thing again.  As a friend of Martiny’s said to me when looking at my work, “Don’t you know their is a great difference between a school study and a work of art?”  It sunk in.” [ “AUTOBIOGRAPHICAL SKETCH — HERMON ATKINS MACNEIL,” June, 1943, page 4. ] Cornell University Archives.

Hamlin Garland

Garland Garland came to Chicago in 1893. 

Teen Writer.Garland began to write poetry during his teens and published his first poem in Harper’s Weekly called Lost in a Norther which announced his close connection with the adventurous American spirit and the pioneering life that would characterize a large part of his fiction.” [ https://mypoeticside.com/poets/hamlin-garland-poems ]

Keen Observer. “It wasn’t until Garland was in his early thirties though that he began to achieve some success with a collection of short stories under the title Main Travelled Roads. He used this success to move to Chicago where he gave lectures on writing in a more realistic way and later also visited the ‘untamed’ west where he observed cowboys and made copious books of notes on the life of American Indians. It was these keen character studies that he would use in his fiction in later years.”  [ https://mypoeticside.com/poets/hamlin-garland-poems ]

Scene Novelist.  When Garland moved to Chicago in 1893, he wanted to experience the events and excitement of the 1893 World’s Columbian Exposition.  He was already considered “a significant figure in the Chicago Literary Movement” and “one of Chicago’s most important authors”.[8]  He wanted to both participate and witness this global, cultural symbol of the emerging American Exceptionalism.   Garland contributed some of the featured 6,000 lectures. In doing so he became friendly with Mark Twain, Walt Whitman and Rudyard Kipling, as well as Edward Eggleston, Joseph Kirkland and E.W. Howe.” [3]

 The Woodlawn neighborhood sprung up to house the explosion of workers, businesses, and commerce necessary to construct the “White City”  He settled in Woodlawn at 6427 South Greenwood Avenue, an apartment just six blocks south of the Midway and its amusements. 

Community of Artists.  The White City consisted of gleaming, white Beaux Arts structures blending Classical, Renaissance, Romanesque, and other styles.  The sculptors, architects, and artists interacted in the creation of fourteen Great Buildings. The Halls were dedicated to themes, including Electricity, Liberal Arts, Machinery, Agriculture, Administration, Machinery, Mining, Transportation, Horticulture, Fisheries, Womens Hall, Forestry, US Government, and Court of Honor.  

The White Rabbits.   The story of Larado Taft and his female assistants, The White Rabblts, has been told many times here on this website.  They did more than finish the works of their male sculptors counterparts.

The Rabbits weren’t just responsible for realizing other people’s visions; several of them also contributed their own sculptures to the fair. Scudder created an allegorical female Justice for the Illinois building as well as a sculpture for the pavilion of her home state, Indiana. Taft’s sister Zulime Garland made Flying Victory and Learning. Julia Bracken Wendt, who was already the most talented assistant in Taft’s studio before the fair, sculpted Faith; Charity was undertaken by Carrie Brooks MacNeil, Maternity by Ellen Copp, and “Art” by Bessie Potter Vonnoh.

Friendships and Romance.  While creating the these buildings and sculptures, there evolved a unique community of White City artists.  The collegiality extended through the years. Several friendships evolved into marriage.   Both Garland and MacNeil found their life partners in Larado Taft”s assistants, The White Rabbits.  A recurring community of Camp Life sprung up:

[1] “The spirit of playful camaraderie among the city’s artists was manifest in the first of several outings to Bass Lake, Indiana.  For two weeks in August 1894 Potter experienced invigorating camp life with the sculptors Lorado Taft, Carrie Brooks, Hermon Atkins MacNeil, Lew Wall Moore, and Edward and Laura Swing Kemeys, And the painters Charles Francis Browne, Carl Heber, and Menthe Svenden.  Between recreational activities and spirited antics, painters and sculptors alike engaged in plein-air oil sketching of the scenery.  Evenings were given over to art lectures illustrated by the stereopticon projected on a make shift screen consisting  of a sheet stretched between trees.  Such a good time was had that the artist arranged another merry outing for September.  There after the excursions became annual events.” 

[1] Julie Aronson, Bessie Potter Vonnoh: Sculptor of Women, Cincinnati Art Museum: Ohio University Press; Athens, Ohio. 2008, p. 31.

TWO MARRIAGES:

Hermon MacNeil married Carol (Carrie) Brooks a student of Larado Taft, and Hamlin Garland married Zulime Taft, sister of Larado. 

They all built The White City, BUT the White City sculpted their lives as well.

SOURCES:

  1. [1] Julie Aronson, Bessie Potter Vonnoh: Sculptor of Women, Cincinnati Art Museum: Ohio University Press; Athens, Ohio. 2008, p. 31.
  2. Jamaicia Plain Historical Society [ https://www.jphs.org/people/2005/4/14/hamlin-garland-one-of-the-great-literary-pioneers-of-america.html ]

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Related Images:

By The original uploader was TonyTheTiger at English Wikipedia.(Original text: en:User:TonyTheTiger) – Self-photographed, CC BY-SA 3.0,
https://commons.wikimedia.org/w/index.php?curid=3588095

Carrie as a young girl. Ink drawn portrait by HW Bucknell in 1892 for her parents.

CHRISTMAS DAY

1895

They had a wedding reception in the Marquette Building in the Studio of Hermon Atkins MacNeil.

The Brooks of Winnetka, Illinois hosted the reception for Carol (“Carrie” to her friends) and the “happiest man in the world” – her new husband – “Hermon Atkins MacNeil”. 

Carrie’s father and mother, Alden F. and Ellen T. (nee, Woodworth) Brooks 
lived at 518 Elder Lane, Winnetka. He was a portrait painter for whom President William McKinley once sat.  Hermon would later sculpt the memorial statue of William McKinley at the Columbus, Ohio Capitol Building. McKinley was assassinated in 1901 at the Buffalo Worlds Fair. 

Carrie preferred sculpture to painting, though she grew up in her parents home with a great awareness and appreciation of the arts and Chicago community, and the Chicago Art Institute.

A 2019 photo of the home where Carrie Brooks parents lived when he died at 93 years of age in 1932. The home still stands  at 436 Elder Lane and Woodlawn avenue, in the north shore Chicago suburb of Winnetka, Illinois. The neighborhood appears very original and well maintained even today. They lived elsewhere in Hyde Park when they hosted the wedding reception for Carrie and Hermon 124 years ago.

Happy Christmas Memories

Merry Christmas

and

Happy Anniversary 

( X 124) to the MacNeil Sculptor Couple

our favorite Christmas Coupe Today!

 

Invitation below…

Here is the printed invitation for the Brook’s Christmas Day reception for Carol (Carrie) and Hermon MacNeil at the Marquette Building

Related Images:

Here are my two favorite young Chicagoans coming back from a theater performance of “Hamilton”. They stopped and posed below the second panel.

In 2019 the Marquette Building construction has the four bas relief panels (above the doors) protected under scaffolding while the edifice is under repair.  >—–>>

Hermon MacNeil’s first studio home was  in the Marquette Building of Chicago in 1895. His wedding reception for him and Carol Brooks was hosted there on Christmas Day eve 1895.

From that same location, his Four Bronze Panels over the front doors have been telling the story of Father Marquette for 124 years.  They welcome visitors into the Marquette Building, just as the Native Americans met and welcomed the European explorers to Northwest Territory.  The Native Americans who lived in these regions include the Ojibwa, Huron, Ottowa, Illini, Potawatomi, and Menominee.  MacNeil placed these tribes on the Marquette Memorial Statue on Douglas Avenue in 1926.

MacNeil carved the tribal names in the Marquette Memorial of 1926. His moccasins are exquisite in detail, looking life-like.

 [(These Panels were refurbished to their original bronze luster in 2009.) CLICK HERE]

“Over the doors of the main entrance are panels of bronze, designed and executed by Mr. Herman A. MacNeil, illustrating incidents in the life of Pere Marquette in his explorations of the Mississippi River and the state of Illinois…The inscriptions below are panels taken from Marquette’s diary.” 
Architectural Reviewer, July 1897

Before the remodeling the panels look like this. MacNeil’s bronze panels of 1895.

MacArthur Foundation began restorations in 2001.

Marquette Building at 140 S. Dearborn Ave in Chicago with four MacNeil bronze sculptures above the entry doors

The John D. and Catherine T. MacArthur Foundation began ongoing restoration phases after acquiring the structure in 2001.

These phases include the following:

In 2001, the John D. and Catherine T. MacArthur Foundation, its current owners, began a multi-year renovation.[18] The restoration to the exterior proceeded in two phases: reconstructing the cornice and replacing the 17th story windows to match the original windows; and cleaning and restoring the masonry and restoring the remainder of the windows.[8][19] Restoration architect Thomas “Gunny” Harboe directed this work.

The Foundation has invested in multiple restorations.

The Marquette and Joliette faces of MacNeil’s 1899 bronze reliefs at the Marquette building in the Loop resemble those likenesses he placed in his larger statue grouping on Douglas Avenue in 1926.

The Foundation website describes the History of the Panels as follows:   “Herman (sic: Hermon) MacNeil was a trained sculptor who worked on sculptures for the 1893 World’s Fair. After commissioning MacNeil for the exterior bronzes, Aldis wrote to Peter Brooks, “McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Reinhart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.” CLICK HERE

MacNeil modeled Black Pipe after meeting him in Buffalo Bill’s Wild West Show at the Chicago Worlds Fair.

 

 

The fine features of the child contract those of the weathered warriors.

 

 

 

 

 

 

 

 

 

https://lh3.googleusercontent.com/p/AF1QipMoXrdAoOT7PRD-QcwjCC96VrRg_aDC7F7aay66=s1600-w1600

Related Images:

One Hundred and twenty-three years (123) ago, Hermon Atkins MacNeil and Carol Louise Brooks were on married Christmas Day.

Recently an invitation to their Wedding Reception came available from the estate of Walter Pratt. He was a first cousin of Hermon. A facsimile appears below.

Married in a private ceremony on Christmas Day Hermon and Carol MacNeil had a reception in the Marquette Building

Noteworthy, is the location of the reception: the “Studio 1733 Marquette Building Chicago, Adams and Dearborn Streets, Chicago”. Recovery of this printed invitation adds several previously unknown facts to the story of their wedding day.  The 19th Century Marquette Building is the 21st Century home of the John D. and Catherine T. MacArthur Foundation.

The wedding earlier in the day was a private ceremony. Rev. Edward F. Williams, a Congregational Minister, officiated. Their license, completed in Rev. Williams hand, appears below.

Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.

“Marriage: On Christmas Day 1895, in Chicago, he married Carol Louise Brooks, also a sculptor (see their marriage record below). Earlier MacNeil was informed that he had won the Rinehart Roman Scholarship. Following their wedding, the pair left for Rome, passing three years there (1896-1899) and eventually spend a fourth year in Paris where their first son, Claude, was born.  During those years they studied together under the same masters and shared the income of the Rinehart scholarship awarded to Hermon. (Carol had also studied sculpture with both Lorado Taft and Frederick William MacMonnies).”

Both Carol and Hermon sculpted for the Chicago World’s Fair of 1893. Carol Brooks was one of Lorado Taft’s “White Rabbits”

Lorado Taft’s “White Rabbits” https://en.wikipedia.org/wiki/White_Rabbits_(sculptors)

Hermon sculpted statues on the Electricity Building (See picture below)

Sketch of Hermon MacNeil from a newspaper article announcing the 1895 award of the Rinehart Prize
Carol Brooks MacNeil in 1907 with their two sons, Claude (rt) and Alden (lt) at their College Point Home in Queens, NYC, NY where she lived until her death in 1944.

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  3. Hermon MacNeil at the 1893 Columbian Exposition ~ ~ ~ THE CHICAGO YEARS ~ ~ (9) CHICAGO YEARS:  Partners and Colleagues When Hermon MacNeil came home to the…
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Related Images:

On a cold December day we took the CTA Blue Line to Jackson street and walked out of the underground on Dearborn Street at the Federal Court Building.  We were just a block south of the Marquette Building which is home to Hermon MacNeil’s 1895 sculptures of 4 bronze relief panels [Cick Here] that tell the story Father Marquette explorations to Native peoples of Illinois.

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We walked past the Federal Courts, then turned east toward the Art Institute of Chicago.

There sculptor Edward Kemeys’ twin bronze Lions (Mr. Defiance and Mr. Prowl) greeted us at the entrance in their Holiday regalia. They have stood guard there since 1893 when Mrs. Henry Field commissioned them.

Above is “Mister ‘In-an-Attitude-of-Defiance’,” as he rests on a Christmas package that normally is his base.  The mood was festive as sixty people smiled and waited on the steps (between Mr. Prowler and Mr. Defiance) until the Museum doors were opened at 10 am.

1) Prowler and Defiance,  2)Mrs. Henry Field, and 3) Hermon MacNeil are all contemporaries of the 1893-95 era of the Chicago World’s Fair (Worlds Columbian Exposition).

Once inside we spent the morning admiring early art of Dutch and French collections. Eventually, we came opon a fovorite, Jules Adolphe Breton’s The Song of the Lark, (1884).

Part of the Field Collection, French artist, Jules Adolphe Breton's The Song of the Lark, 1884. is admired by a happy visitor.

Part of the Field Collection, French artist, Jules Adolphe Breton’s The Song of the Lark, 1884. is admired by a happy visitor.

After some lunch in the modern art area, we went to find MacNeil’s “Sun Vow”.  Here are my results.

While I could go on-and-on about this most famous of Uncle Hermon’s works, I will let my photographs speak for themselves.  Enjoy!

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Related Images:

Eda Lord's Chicago World's Fair Ticket from 'Chicago Day.' Her great-grandson, Jim Dixon found it an a box of memorabilia from the era when she bought her MacNeil sculpture.

Eda Lord, (the woman who purchased the MacNeil bronze statue, “Primitive Indian Music” ~ 1894), attended the World’s Columbian Exposition on “Chicago Day.”  Jim Dixon sent us a scan of his great-grandmother’s actual Ticket to the Chicago World’s Fair.

Eda Lord was not alone.  Chicago Day was packed. A total of 716,881 people attended for “Chicago Day,” October 9, 1893.  That day commemorated the anniversary of the Great Chicago Fire of 1871.  The ‘Chicago Day’ marked Chicago’s rebirth. 

Every day of the Chicago World’s Fair marked the city’s arrival on the world-scene. While New York City, Washington, D.C., and St.Louis, had all competed for this ‘Columbian’ 400-year-extravaganza, Chicago won the honors (and labors). The CWE invited America to come take notice that this western-railroad-cattletown was now a cultural-financial center.  Like Columbus himself, the European “Old World” of art and architecture had crossed the Atlantic Ocean and resurrected in this “New World” of American progress, industry, and prosperity.   Now along the shore of this inland Great Lake a “White City” fantasy had emerged.  Crafted from the hands, talents, and imaginations  of American “Beaux Arts” artists, sculptors and architects.

"Chicago Day" Crowds -- October 9, 1893 -- 716,881 people attended that day which commemorated the anniversary of the Great Chicago Fire of 1871. (http://www.chicagohs.org/history/expo.html)

And like Eda Lord, from all over the United States, Canada, South America, Europe, Asia and the world, they came. In total, over 27,000,000 million people attended the entire 1893 Columbia International Exposition.  That number was half of the US population of 54 million then. 

I told Jim Dixon that just seeing his Great-Grandmother Eda’s ticket made me wonder:

  1. How old was Eda Lord when she attended the Fair?
  2. Who would she go with?
  3. Would a lady attend alone?
  4. She lived in Evanston, north of the city. She could have rode the train from there in less than an hour into the “White City”.
  5. She might have passed the “Buffalo Bill Wild West Show” on her way to the main Gate.

Here is what Jim told us about the ticket:

Daniel –

I started pouring through the boxes of family history tonight.  I have a long way to go, but I found something that is perhaps a clue.  Of all things, Eda Lord saved a ticket stub from the World’s Columbian Exposition for “Chicago Day” on Oct 9th  1893.  The ticket is numbered and obviously a part was torn off.  It is in perfect shape.   Attached is a scan of the ticket.  Much more exploring to do and I will send along anything relevant that I find.

Jim Dixon

Well Jim, You have quite a find!  That is a valuable souvenir. And a family history keepsake.

HERMON ATKINS MACNEIL:

Hermon MacNeil was there as well.  For three years he worked on drawings, plans and sculpture. 

"Primitive Indian Music" Hermon A. MacNeil 1894, 24 inches, bronze. Purchased by Eda Lord about 1894-5.

MacNeil sculpted figures on the Electricity building (MORE HERE). He was only 27 years old then. He had returned from study in Paris from about 1888 – 1890. He came to Chicago to work with Phillip Martiny.  Some say he stopped in New York to get a letter of recommendation from August Saint-Gaudens to give to Martiny in Chicago. 

A hundred or more artists sculpted the White City.  Many would be MacNeil’s contemporaries and colleagues through his life. Carol Brooks, who Hermon MacNeil would marry two years later, was also one of the women sculptors called in at the last months to finish the plaster-staff statues that adorned the Fair. (Carol  had studied sculpture with both Lorado Taft and Frederick William MacMonnies) Carol was also a member of “The White Rabbits” ~ a self-christened group of women sculptors called in to complete the massive work load of ‘staff’ statues needed for the Chicago Fair in 1893. ).
Also to see my post CLICK HERE (look for their ‘Marriage’ paragraph.)

HERE ARE CLOSE-UP PHOTOS THAT SUGGEST THAT THIS “Primitive Indian Music” PIECE WAS AN EARLY PROTO-TYPE OF THE “PRIMITIVE CHANT” STATUE (WHICH WAS MUCH MORE REFINED AND POLISHED IN ITS CASTING FINISH.)

It is also based on “Black Pipe”, the young Sioux Brave. MacNeil first saw Black Pipe at the Buffalo Bills Wild West Show and we know that he returned many times to study the Indians.  ( I have ordered two books on Buffalo Bills Wild West Show, the Indians, conditions, treatment etc.) 

We will return to the story of “Black Pipe”, the young Sioux Brave.  Perhaps, like MacNeil, we will return many times.  ~~  DNL

Facial roughness of "Primitive Indian Music" bronze cast from 1894 suggests it is an early MacNeil attempt. His 1901 casts of "Primitive Chant" are more polished.

Sculpting marks on thigh and hip of 1894 "Primitive Indian Music" bronze cast suggest it is an early MacNeil attempt. His 1901 casts of "Primitive Chant" are more polished.

Related Images:

Hermon MacNeil’s  interest in Native American culture began in (of all places) Chicago.  Before he ever traveled to the Southwest in 1895 to visit the Hopi (Moqui), and Navajo people, Native culture visited him in Chicago.

"Primitive Chant to the Great Spirit" photo of plaster model from MacNeil's Studio. (Credit: Photo Archives Smithsonian American Art Museum)

The live Native model for “The Primitive Chant” (at left) was a Sioux warrior by the name of Black Pipe.    Hermon first saw Black Pipe in the ‘Buffalo Bill’s Wild West Show’ at the Chicago World’s Fair of 1893. That winter, MacNeil found Black Pipe cold and desolate on the sidewalks of Chicago. MacNeil said that he gave him food and work as a model and an assistant in MacNeil’s studio (shared with Charles F. Browne).

More than being a model called in to portray an idea of the sculptor, Black Pipe portrayed a Native ritual dance, an ecstatic religious experience. The full title “Primitive Chant to the Great Spirit,” implies a religious experience that the native was depicting.  Lorado Taft, in his criticisms below, seems to miss the probable point of how this image came to be.  This image is not MacNeil’s in the mind of the artist, rather it is in the ecstatic religious memory of the model, Black Pipe.  I wonder how Hermon MacNeil experienced this Sioux’s portrayal as the warrior was transported in an ecstatic dance offered to the Great Spirit. MacNeil said that Black Pipe worked for him for the next year and a half. The Sioux warrior is immortalized in this piece and in the facial portrait pictured below. (Both photos are part of the Smithsonian Achieveshttp://siris-juleyphoto.si.edu/ipac20/ipac.jsp?&profile=all&source=~!sijuleyphotos&uri=full=3100001~!128333~!0 )

 

MacNeil's bronze of Blackpipe, a Sioux warrior he befriended in 1893 (source Smithsonian Archives)

The urging and support of Edward Everett Ayers led MacNeil and two companions, Hamlin Garland and Charles F. Browne, to travel to the southwestern territories (four-corners of New Mexico, Colorado, Arizona, Utah) in the summer of 1895.  Their goals were to witness the vanishing images of the Native people,  of the Southwest.

MacNeil made plaster models of native images and events and shipped them back to Chicago for later inspiration.   Many of the sculptures that he made in Rome to fulfill the Rinehart Scholarship requirements were based on these early studies from the Southwest. These would include the ‘Moqui Runner’, and the ‘Sun Vow’.  Returning to these themes three decades later, he crafted the Society of Medalists Issue #3 in 1931, after the “Moqui Runner” and the “Hopi Prayer for Rain.” His 106 foot long bas relief frieze on the North side of the Missouri Capitol contains a section that seems to be the basis for the SOM #3 Issue of 1931 called “Hopi Prayer for Rain.”

Lorado Taft ‘imagined’ MacNeil’s ‘days’ in Rome in very ‘idealistic’ terms.  He suggested that the Reinhart Rome Scholarship must have given MacNeil an ideal time for focused ‘days’ of study:

“Four years of them with three hundred and sixty-five days in each year! To live in the Villa dell’ Aurora, to work upon subjects of one’s own choice, with no care and all expenses paid — what better could an artist ask for.? The only requirements made by the trustees were “satisfying evidences of industry,” to be attested in the form of “a  life-size figure at the end of the second year, a relief containing two life-size figures before the close of the third year, and during the fourth year a life-size group of two or more figures in the round.” [Lorado Taft, The History of American Sculpture, 1903, p. 439].

In his, THE HISTORY OF AMERICAN SCULPTURE, published in 1903, Taft critiques several of MacNeils sculptures in very flattering terms.  He praises the ‘technical quality’ of this piece while questioning the artist choice of a dancer playing his armpit as a musical instrument.  His exact words are offered in the passage below:

The next figure, ” A Primitive Chant,” possesses every technical quality of good sculpture. While the idea of an Indian making strange noises by blowing or shouting in the crook of his arm awakens no responsive thrill of imagination, this is nevertheless a powerful work. Its triumph is all the more marked since our surrender is, in a sense, an unwilling one. We are not prejudiced in favor of this tuneful creature, who, unlike a Hector or an Achilles, brings to his aid no emotional backing of poetry, no prestige of three thousand years’ success upon the ” boards.” This is sculpture pure and simple, — beauty of form, strength with refinement of modelling, compactness, breadth. The figure kneels, taking hold of the earth with powerful limbs ; the hands are clasped, the right elbow tight across the body, the arm raised at a right angle, concealing largely the savage face. The expanded chest and powerful back have fascinated the sculptor ; he has shaped them superbly.

Larado Taft's words describe this kneeling pose of "The Primitive Chant." The 'upright-dancing-warrior' is a more commonly seen version of MacNeil's work.

That these are adequate reasons for the statue one is hardly prepared to say, though such beauty of modelling is almost a sufficient excuse. The trouble is that with nine persons out of ten, nay, with ninety-nine out of the hundred, beautiful modelling is not interesting nor a raison d’etre ; and with the more thoughtful the very fact of such costly elaboration enhances the perplexity. Why so much labor and so much time expended upon a thing unbeautiful in idea? With all its masterful workmanship, and even its sculptural pose, it remains but an illustration of an incident, a custom; curious it may be, and even to some persons moderately interesting, but possessing for none a deep significance. Where does the emotion come in — the poetic thrill which we are told is fundamental in the genesis of every great work of art, and which in turn a truly great work must convey in some fashion and some degree to men and women of taste? We are obliged to admit that in the lack of any supplementary hint at a deeper import — as of mourning or of love-making, of solitude, or of worship — the only response awakened by the action of the figure is a rather unsympathetic query regarding the nature of the “music” produced in so outlandish a fashion!” (pp. 437-439.)

According to the Smithsonian Institute:

Hermon A. MacNeil
A Primitive Chant to the Great Spirit
modeled by 1901
bronze
24 1/2 x 6 1/8 x 8 3/4 in.
Smithsonian American Art Museum,

Gift of Maurice Kawashima in honor of Dr. Richard Wunder

http://americanart.si.edu/exhibitions/online/t2go/1lw/index-noframe.html?/exhibitions/online/t2go/1lw/1996.27.html

MacNeil has interpreted an Indian dancer as he chants into the crook of his upraised arm. The model for this sculpture was a Sioux Indian named Black Pipe, who was part of Buffalo Bill’s Wild West Show at the 1893 World’s Columbian Exposition in Chicago. Black Pipe remained in Chicago after the fair closed and became a regular model and studio assistant for MacNeil. The artist maintained a studio in Chicago, but traveled many times to the Southwest to observe Indian rituals, costumes, crafts, and ceremonies firsthand. In Primitive Chant, MacNeil captures the physical beauty and grace of the Native American, which he compared to that of Greek warriors.

Related Images:

In the early 1900s, because of his knowledge and authorship on American Sculpture, Lorado Taft was referred to by many as ‘the Dean of American Sculpture.’   He offered early praise for Hermon Atkins MacNeil.  His admiration of MacNeil’s work continued into the 1920s when he recommended MacNeil’s “Lawyer Lincoln” bust to the University Of Illinois to grace the spiral entry foyer of Lincoln Hall.

In Chapter XXIII of his volume “THE HISTORY OF AMERICAN SCULPTURE” (originally published in 1903), Taft offers the following praise of the young MacNeil:

THE YOUNGER GENERATION IN NEW YORK

 The opening twentieth century brings before us a group of young sculptors equipped by nature and by training as in the past few Americans have been. …

One of the most promising of this number is Hermon A. MacNeil.

Marquette Panel #4 (detail)

Well equipped with the training which the Parisian studios give, Mr. MacNeil was early discontented with the banality of modern sculptural themes. The makeshift subjects of his comrades seemed to him unworthy. He wanted to do things more original and more truly expressive. Western life and the Indian had for him a great appeal, and he made several trips to the redman’s reservations north and west, in order to study what he considered the most sculptural motifs which America offers.

His reliefs over the doors of the Marquette building in Chicago — scenes of the life and death [ p. 437 > p. 438 ] of Pere Marquette — show to what good use he put his material. He was wont to talk of the artistic possibilities of the Indian in sculpture with an enthusiasm that was eloquent if not always convincing. To him they were as fine as Greek warriors and as worthy to be immortalized. …

More of Taft’s critique on H. A. MacNeil will be offered in upcoming postings on HermonAtkinsMacNeil.com.

Related Images:

 

"Hermon Atkins MacNeil" in studio smock. A portrait by Milton Herbert Bancroft

In December 1895, 

"The de Profundus was intoned ..." (detail from right side of Panel 4).

  • Hermon Atkins MacNeil’s four bas relief panels depicting the life of Fr. Pére Marquette were put in place on the new Marquette Building in Chicago.
  • He received word that he had been awarded the Rinehart Prize for study in Rome.
  • On Christmas Day he married Carol Louise Brooks, a sculptor herself, who studied with MacNeil and shared many of the same colleagues.

    Carol Brooks MacNeil - 1907 - Twelve years after her marriage to Hermon

  • On New Years Day, or there about, they sailed for Rome and what would become 3 years of further study there, then going to Paris for a fourth year and exhibiting at the Exposition Universelle of 1900.

While we can imagine Hermon Atkins MacNeil’s state of mind in December 1895 to be quite elated, we have actual historical reference on MacNeil’s mood written by Amy Aldis Bradley, another artist friend who completed art for the Marquette project.

Amy Aldis Bradley wrote in 1895 to Peter Brooks, developer for the new Marquette Building in Chicago and employer of her father, stating the following: 

  “McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Rinehart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.  (Based of information from the MacArthur Foundation, current owner and curator of the Marquette Building, cited at their website: (http://marquette.macfound.org/slide/herman-macneil/ )

Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.

Hermon and Carol obtained a marriage license on Christmas Eve Day (Dec. 24th).  They were married on Christmas Day.  The dates seem to imply that they had a wedding ‘not long in the planning.’

Christmas Day in 1895, fell on a Wednesday. The following Wednesday, of course, was New Years Day. We do not have other confirmation that they sailed on New Years Day for France, but it seems to be consistent with plans to go to Rome quickly. The article below was written on December 19th, then published on December 22, 1895 in the NY Sun.  The reporter states that MacNeil would like to leave for Rome in about a week.  That is consistent with the other evidence.

We know that MacNeil inquired of the  Rinehart Committee if he could still fulfill the Rinehart Award conditions if he was a married man. They suggested that it would be a one year award under those conditions.  As it turned out he was given three years.  We do not know if he their fourth year spent in Paris was at their own expense or financed on their own.

The full text of the December 22, 1895 article that appeared in the New York Sun is posted below. In it the reporter states:

“When found in his studio yesterday, the young sculptor was busily at work on a crude mass of clay, from which were gradually emerging the features and forms of a Pueblo Indian. He was surrounded by a miscellaneous assortment of tools, plaster, and casts.  He left his work to discuss his good fortune.”

Here is is in its entirety. Enjoy!

December 22, 1895 – New York Sun, (CLICK HERE) see columns 5 and 6

New York Sun December 22, 1895 "The Rinehart Prize Winner ~ Hermon Atkins MacNeil of Chicago"

Related Images:

1895

Hermon Atkins MacNeil, American Sculptor (1866-1947)

MacNeil’s bronze of Blackpipe, a Sioux warrior he befriended in 1893 (source Smithsonian Archives)

December of 1895 was an exciting time in the life of Hermon A. MacNeil — A time when he was described as “the most happy young man I know.”

Chicago. In fact, 1985, in general, had been a productive year for the sculptor.  Following the 1893 Chicago World’s Fair, times had been tough for both artists and Fair workers.   MacNeil had found Black Pipe, (the Sioux from Buffalo Bill’s Wild West Show), cold and hungry on the streets of Chicago.  He took him in as studio help and a model for future sculptures. 

Marquette.  During 1895, Hermon had completed the four bronze panels depicting the life of Fr. Jacques (Père) Marquette.  They were put in place over the four entry doors of the Marquette Building (CLICK HERE) where he and his artist friend, Charles F. Browne, shared a studio. 

Panel 4 – “The de Profundis was intoned ..

According to information from the MacArthur Foundation (current owner and curator of the Marquette Building), Amy Aldis Bradley wrote in 1895 to Peter Brooks:

After commissioning MacNeil for the exterior bronzes, Aldis wrote to Peter Brooks, “McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Reinhart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.” (http://marquette.macfound.org/slide/herman-macneil/ )

 Rinehart Prize. In December,  he received news that he had been named as recipient of the Rinehart Roman Scholarship for study in Rome.  Newspapers such as the Nov. 25, 1895 Chicago Tribune (CLICK HERE), and the Dec. 22, 1895 -New York Sun, (CLICK HERE) (columns 5 & 6), contained the news of the selection of this 29 year-old western artist to receive the Prix Rome.

H.A.MacNeil ~1895 sketch - Chicago-Sun

H.A.MacNeil ~1895 sketch – The Sun (New York City)

The sculptors on the committee that selected MacNeil for the  award were the ‘giants’ among American sculptors of the 19th century. As mentioned in the above newspapers, the Rinehart Roman committee included Augustus Saint Gaudens, John Quincy Adams Ward, and Daniel Chester French

These famous sculptors were in the prime of their careers.  Saint Gaudens, at 47, had been the sculptural advisor for the 1893 World’s Columbian Exposition in Chicago.  One tradition suggests that MacNeil asked Saint Gaudens for a letter of reference to Phillip Martiny that got him work on the  that Exposition in  1893. John Quincy Adams Ward, at age 65 was the ‘grandfather’ of American sculptors, and the founder as well as standing president of the National Sculpture Society. Daniel Chester French, age 45, was also a founding member of the National Sculpture Society, and sculpted the colossal sixty-foot golden “Republic” centerpiece statue for the Chicago Fair. ( A thirty foot tall miniature golden replica of which still graces Jackson Park in Chicago today.)

Marriage:

On Christmas Day 1895, in Chicago, he married Carol Louise Brooks, also a sculptor. Earlier MacNeil was informed that he had won the Rinehart Roman Scholarship. Following their wedding, the pair left for Rome, passing three years there (1896-1899) and eventually spend a fourth year in Paris where their first son, Claude, was born.  During those years they study together under the same masters and  live on the shared income of Hermon’s Rinehart Scholarship.  (Carol  had also studied sculpture with both Lorado Taft and Frederick William MacMonnies and been a member of “The White Rabbits” ~ a self christened group of women sculptors called in to complete the massive work load of ‘staff’ statues needed for the Chicago Fair in 1893. )

Future:

Other events from 1895 would later unfold into sculpture-opportunities for Hermon MacNeil. In May in Greenwich Village, New York City, Stanford White, with assistance from both Frederick MacMonnies and Phillip Martiny, completed a permanent Washington Arch. 

, 1895 photo of Empty pedestals on the new Washington Arch with New Yorkers strolling into the popular park.  The skyline includes Judson Memorial Church tower to the right of the Arch.  NYC Citizens would wait more than twenty years before the MacNeil and Calder tributes to George Washington as Commander-in-Chief and as President would be commissioned and put in place in 1916 and 1918. (Photo credit: NYC -Architecture.com: ~  http://nyc-architecture.com/GV/GV046WashingtonSquareArch.htm)

The first one, made in 1889 of paper and wood, commemorated the centennial of  the inauguration of  George Washington.  Received with great popularity, the citizens of NYC demanded a permanent Arch monument for their first President.  White’s design was dedicated on May 4, 1895 with two empty pedestals, meant for statues of Washington.  These niches on the north face of the monument remained empty for almost two decades before MacNeil’s statue of Washington as Commander-in-Chief would fill one pedestal (east side, in 1916), and Alexander Stirling Calder’s statue of Washington as Statesman would fill the other (west side, in 1918).

Related Images:

While Chicagoans have seen these two MacNeil sculptures daily, they are new to this website’s collection of Hermon A. MacNeil’s art.  The groupings reside on Cook County Building. Each contain two male figures holding the Seal of Cook County. They are visible daily, across from the Daly Center at 118 N. Clark St.

MacNeil ~ Bas Relief – Seal of Cook County -1908 (left pair)

LEFT Pair 1).   VIEW A:  (Photo credit: Atelier Teee at Flickr)  http://www.flickr.com/photos/atelier_tee/2532280839/#/

VIEW B: (Photo Credit: Atelier Teee)  http://cookingimages.com/cook-county-building-sculpture/

RIGHT Pair 2).  VIEW C: http://img.groundspeak.com/waymarking/large/4a5e4e68-f29a-497f-86fc-97eeb563b75f.jpg

VIEW D: (Photo Credit: adgorn at Waymarking)  http://www.waymarking.com/waymarks/WM8APA_Cook_County_Building_Figures_Chicago_IL

These, along with two sculptures by MacNeil, two others by Leon Hermant and Carl Beil (“Labor on Water” & “Labor on Land”), adorn the building.  All four maybe seen in the video below.  This two minute video of the group has been produced by MindsMedia at their link below:
Bas reliefs by MacNeil and Hermant

Completed in 1908, the Cook County Building houses Courtrooms and public offices. At the time the 200 foot skyscraper dwarfed it’s neighbors, but now sits in the shadows of later skyscrapers in the downtown. Chicago City Hall, the twin structure on the same block was completed in 1912.

Photo & history of the building available at:  ArchitectureFarm

http://architecturefarm.wordpress.com/2009/11/24/old-chicago-skyscraper-of-the-week-citycounty-building/

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Related Images:

MacNeil’s “Moqui Runner” is running through a prominent Chicago Library — The Newberry. The “Runner’s” race began in 1924 and continues into the 21st century.  What a Moqui-MacNeil Marathon!

Macneil’s “Moqui Runner” has silently raced through the Newberry Library since 1924

According to Scott Manning Stevens, Ph.D. (director of the McNickle Center at the Newberry), it is very likely that this Moqui belonged to Edward Everett Ayer himself. Its dimensions are the same as those specified in this AIC collection entry [AIC – “Moqui Runner” Entitled there as “Snake Dance”]

Edward Ayer also encouraged the young McNeil to travel to the American west and southwest. He urged artists and sculptors to capture the vanishing images of the native culture. In addition he was a patron of many artisans in such travels and western studies.

A portrait of Ayer’s office painted by his nephew, Elbridge Ayer Burbank, includes two MacNeil statuettes (light gray pieces) sitting on the bookcases. The one on the left resembles “Early Toil” (a figure of a native American woman carrying many objects of her daily labor). The other figure on the right appears to be “A Chief of the Multnomah”  (an arrow straight chief standing proudly with his arms crossed over his chest). This second piece became the right half of the “Coming of the White Man” grouping that can be seen in Portland’s Washington Park and in Poppenhusen Institute in College Point, Queens, NYC (and in the previous post of June 1, 2011 on this website-see link at bottom).

 

The fact that Ayer private study would include these two MacNeil sculptures offers perpetual record to his connection to the artist and patronage of his western work. The fact that Ayer’s nephew included them in his painting composition bears testimony to his awareness of his uncle’s identity with MacNeil pieces.

 

MacNeil’s swift Runner, balanced on one foot, remains frozen in time from the 19th, to 20th, to 21st Centuries. (Webmaster’s photo: Daniel Neil Leininger – background removed – enhanced 3/2023)

MacNeil had Blackpipe model in his Chicago studio that he shared with C. F Browne after the 1893 Chicago World’s Fair.  Blackpipe continued to work for him through 1894.  This all gives evidence of his fascination with Native people and  making them subjects of  his sculpture. His travels in 1895 to the southwest (later called the four corners area) greatly influenced his sculpture choices for years to come. These works became the objects of his early public acclaim. Yet their influence remained throughout his career both personally and publicly. In 1931, for example, the Society of Medalists commissioned him to make their annual medal. The “Prayer for Rain” (the obverse – patterned after the “Moqui” shown here) and the “Hopi” (reverse) became his chosen subject.   [“Hopi” was the later preferred spelling of the earlier “Moqui.”]

MacNeil’s Exhibit  listings for the 1901 Pan-American Exposition are recorded in “The Catalogue of the Exhibition of Fine Arts.” Pan-American Exposition: Buffalo, 1901. p. 45-46; 59 This document indicates that the statue belonging to E. E. Ayer, Esq by 1901 was the one exhibited in the Pan-American exposition and receiving the Silver Medal in the Paris Fair of 1900.  It appears that the Ayer Moqui pictured here is that same sculpture.

Records in the Catalogue of Pan-American Exposition of 1901 in Buffalo, NY are as follows:

  • H. A. MacNeil:
  • #1613. The Sun Vow – Silver Medal, Paris Exposition, 1900.
  • #1614. The Moqui Runner – Silver Medal, Paris Exposition, 1900 (Lent by E. E. Ayer, Esq)
  • #1615. Bust — Agnese
  • #1616. Bust – [Lent by C. F. Browne, Esq.]
  • p. 59.
  • MacNeil, H. A., 145 West 55th Street, New York, N. Y. (II*) 1613-1616
  • *II – indicates MacNeil exhibited in “Group II – Sculpture, including medals and cameos” p. 49.

 

The Art Institute of Chicago lists the following collection information:

  • Hermon Atkins MacNeil
  • American, 1866-1947
  • The Moqui Runner (The Moqui Prayer for Rain—The Returning of the Snakes), Modeled 1896, cast c. 1897
  • Bronze
  • H. 57.2 cm (22 1/2 in.)
  • Signed on side of base: “H. A. MAC NEIL. Sc. Fond. Nelli. ROMA”
  • Inscribed around side of base, front: “THE RETURNING OF THE SNAKES”
  • Inscribed under center of the figure, on base: “THE MOQUI / PRAYER.FOR.RAIN”
  • Gift of Edward E. Ayer, 1924.1350

See Moqui Runner ~ Previous Post

The Moqui (Moki, Hopi) Prayer Runner by Hermon A. MacNeil

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Related Images:

CHICAGO YEARS:  Partners and Colleagues

When Hermon MacNeil came home to the United States from Paris, he did not return to Cornell.  He stopped in New York to consult with Augustus Saint Gaudens about finding work as a sculptor.  Saint Gaudens referred him to Philip Martiny, a former student and assistant, who was doing preliminary sketches for the Chicago Worlds Fair (World’s Columbian Exposition) to take place in that city in 1893.  

So MacNeil chose to settle in Chicago where this collosal World’s Fair was “being born.”  This decision proved momentous in many ways. In his ‘Chicago Years’ he met people who would remain professional colleagues and friends for the next four decades.   These included Frederick MacMonnies, Lorado Taft, his pupil, Carol Louise  Brooks (who MacNeil was to marry in 1895), Daniel Chester French, as well as architects Daniel Burnham, Stanford White, and Charles Follen McKim. The rest of MacNeil’s career would become a repeated succession of partnerships with these colleagues on projects, monuments, buildings, and memorials that were joint efforts of many Beaux Arts trained scupltors and architects associated with the American Academy in Rome.

1893Chicago_expo_prog

Daily Program of Chicago World’s Fair for Wednesday, October 11, 1893. This sketch of the Electrical Building was part of the preliminary drawings of the “White City.” MacNeil made several statues on this building. [ SEE ACTUAL PHOTO BELOW ]

Administration Bldg. of the White City at the Columbian Exposition: http://members.cox.net/academia/cassatt8.html

The Chicago World’s Fair celebrated the 400 Anniversary of the voyage of Christopher Columbus to the New World and was officially known as the Columbian Exposition. Hundreds of buildings and dozens of architectural Palaces of Art, Transportation, US Government Building, Horticulture, Fisheries, and the Electricity Building were created for the event. The temporary sculptures were decorated with allegorical figures, cherubs, and statues that numbered in the thousands. They accompanied fountains, waterways, plazas, and acres of unimaginable features that became known as The White City.

The sculptures, which were carried out in staff, a weather-resistant plaster, were destroyed with the exhibition buildings, but the successful effect they produced led to further similar commissions at the Pan-American Exposition, [[Buffalo, New York (1901) and the Louisiana Purchase Exposition, St Louis, (1904). http://en.wikipedia.org/wiki/Philip_Martiny

This secession of World’s Fairs celebrated the dawn of a 20th Century of Progress, as well as, an emerging image of the United States as the world’s foremost nation of progress, the inheritor of the cultural images and art of the European World.  An emerging national identity, pride, and arrogance are all visible in the history of these endeavors.  The video links at the end of this post capture these and other aspects of the magical extravagance and promotion of these global endeavors.

It is difficult in our day to get a feel for what these Expositions were.  They were comparable to a new Disneyland being built every three or four years. Incidentally, Walt Disney’s father, Elias Disney worked in construction for the Chicago Fair.  Some evidence exists that these fairs inspired Disney:

He was a construction worker for the 1893 World’s Columbian Exposition in Chicago, an event which author Erik Larson cites as a source of inspiration for his son Walt and the Disney kingdom he would eventually create. (http://en.wikipedia.org/wiki/Elias_Disney)

The links to videos below give additional perspective of the detail and scope of these Expositions.  Take time to  enjoy these modern reviews of this gilded time.

MacNeil would win the Rinehart scholarship, passing three years (1896-1899) in Rome and eventually spend another year in Paris.

List of World’s Fairs: Source: http://en.wikipedia.org/wiki/List_of_world%27s_fairs#1890s

A statue of Ben Franklin stood at the entrance of the Electricity Building which housed the Tower of Light, displays by Western Electric, General Electric, American Bell Telephone, Edison’s lasest phonographs and hundreds of other electrical exhibits from around the world.

Video Links on Chicago World’s Fair ~ Columbian Exposition

  1. Brief overview The White City. (1:17)
  2. 1893 Chicago World\’s Fair (Columbian Exposition) Documentary (9:13) http://www.youtube.com/watch?v=eBpBl1Nqjyc&NR=1
  3. Expo: Magic of the White City Magic of the White City Source: http://www.youtube.com/watch?v=uEi3S1HRRoA&NR=1
  4. The World’s Columbian Exposition – architectural animation:  http://www.youtube.com/watch?v=3izaIpXcBU4&feature=related
  5. Composite panorama photo: http://newsburglar.com/2008/10/17/one-last-chicago-expo-photo/

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Hermon Atkins MacNeil’s four bronze relief panels depicting the life of Father Marquette contain great detail.  The pictures in this album offer example of that.  They are also from our recent visit to the Chicago loop to document this art for the website.

Below you will find our Brief Videos of each of the four panels follow along with photos from the building:

[Click here Panel 1 for video]

“To follow those waters … which will hence forth lead us into strange lands.”

Photo of Panel 1

Panel 1 ” To follow those waters …”

[Click here Panel 2 for Video]

“In vain I showed the calumet …  to explain that we had not come as enemies.”

Photo of Panel 2

Panel 2 "In vain I showed the calumet …”

[ Click here Panel 3 for Video]

“Passing two leagues up the river we resolved to winter there … being detained by my illness.”

Photo of Panel 3

Panel 3 "Passing two leagues up the river ..."

[Click here Panel 4 for Video]

“The de Profundis was intoned … the body was then carried to the church.”

Photo of Panel 4

Panel 4 - "The de Profundis was intoned ..

"The de Profundus was intoned ..." from Panel 4 (right)

The Chicago Historical Society has recorded a brochure from the early 1900s describing Chicago as a Tourist point and Summer Resort.  The paragraph on the Marquette building and MacNeil’s art is as follows:

A block further south on Dearborn Street, on the west side, near the
corner of Adams Street, is the main entrance to the Marquette, a memorial
office building commemorating the great missionary and explorer of that
name. Over the lintels, on the outside, are statuary and descriptive bronze
tablets as follows, the accompanying legends being quotations from
Marquette's journal: 

Marquette and Joliet launching their canoe on the headwaters of the
Wisconsin River "To follow those waters * * * which will henceforth
lead us into strange lands." 

Marquette and Joliet attacked by Indians on the Mississippi "In vain I
showed the calumet * * * to explain that we had not come as enemies." 

Arrival of Marquette at the Chicago River "Passing two leagues up the
river we resolved to winter there * * * being detained by my illness."
 
Burial of Marquette at St. Ignace (Dablon's Narrative) "The De Profundis
was intoned * * * the body was then carried to the church. " 

Inside the portal one is in a compact but beautiful and unique rotunda
of-carrara marble, in which are exquisite Tiffany glass and mother-of-
pearl mosaics,further depicting the career of Marquette. These consist of
panels showing the armour and weapons of the period, the heads of Marquette
and Joliet, an Indian chief, a French man-at-arms, a courier-de-bois, and
the following three principal panels, the legends thereon being from
Marquette's journal:
 
Departure of Marquette and Joliet from St. Ignace on their first voyage to the
Illinois "Firmly resolved to do all and suffer all for so glorious an enterprise."
 
The meeting with the Illinois "They answered that they were Illinois, and in
token of peace presented the pipe to smoke. ' ' 
The Death of Marquette (Dablon's Narrative) "To die as he had always asked in a
wretched cabin amid the forest, destitute of all human aid." 

http://libsysdigi.library.uiuc.edu/OCA/Books2009-11/chicagofortouris00illi/chicagofortouris00illi_djvu.txt

H.A. MacNeil "Fan Club" Members examine the Marquette Building - 140 S. Dearborn Ave.

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Our Photo journey to this statue produced more pictures than we expected, so here is an album of shots and close-up details to enjoy.  MacNeil depicted an Illini Indian in the grouping.  The stone base contains the name of various tribes in the area including Ojibwa, Huron, Ottowa, Menominee, Potawatomi.  Many tribes were united in peaceful federations with each other.  Several weblinks below offer further information.

In 1673, Father Jacques (Pere) Marquette, the French Jesuit missionary priest, along with explorer Louis Joliet, were the first Europeans to enter what is now the State of Illinois at the confluence of the Mississippi and Illinois rivers.  Indian tribes in the area were the Hopewell and Illini. MacNeil’s grouping of Marquette and Joliet with and Illini Indian depicts the journey up these tributaries to Lake Michigan in present day Chicago. Native Americans controlled the Mississippi valley with their flourishing fur trade centered on the Illinois River until the French and Indian wars of 1760. The British took over in 1763, and the area became the State of Illinois in 1818.

  • Sculptures1
Chi-MarquetteStatue

MacNeil statue of Marquette, Jolliet, and Illinois Indian in Chicago

History of Great Lakes of Woodland Tribes available at:

http://greatlakeswoodlandalliance.webs.com/greatlakeshistory.htm

Further reading on the Great Lakes Tribal Alliance is available here:

http://astore.amazon.com/glwa-20

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MacNeil's bronze sculpture of Marquette with an Ilinois Indian on his right hand.

Today we took a short trip south from our daughter’s home in Logan Square here in Chicago.  We drove south down through Douglas Park on Sacramento Blvd to Marshall Blvd as it becomes West 24th Blvd. There we found the 85 year old bronze grouping of Pere Marquette, Louis Jolliete, and an Illinois Indian that faces the greenway of the boulevard.

Hermon Atkins MacNeil completed this sculpture in 1926 under a commission by the Benjamin Franklin Ferguson Monument Fund.  Between 1905 and 1931 the Fund placed ten sculptures throughout various parks and beltways of Chicago.

Benjamin Franklin Ferguson, an Chicago lumber baron, left a million dollars in his will of 1905 for the purpose of  “The erection and maintenance of enduring statuary and monuments, in whole or in part of stone, granite or bronze in the parks, along the boulevards or in other public places.”

The massive scale of the trio grouping of about 12 feet on a 6 foot pedestal is visible as one approaches the Monument along Marshall and 24th Avenue Boulevards.

Chicagoans pass by the Marquette Monument daily as it towers over the Boulevards.

The bronze rests on a stone base which has aged (along with the neighborhood) in the eighty-five years since the monument was placed along the busy parkway.

Moccassin detail of Illinois Indian.

MacNeil chose to portray a clean-shaven Marquette.  The many images commemorating the French priest vary in their depiction of his appearance.  Hundreds of monuments and statues stretch  across the path of Marquette’s 17th century missionary exploration of the central U.S. frontier.

Detail of Illinois indian's leg and mocassin shows the sculptor's attention to the human form.

While conducting research for her master’s thesis, Ruth Nelson fell in love with the story of St. Ignace founder Father Jacques Marquette and his exploration of the Great Lakes and Mississippi River. That admiration for Fr. Marquette history has led her around the Midwest learning things long forgotten by many. Her goal is to share what she learns with the many towns connected to Fr. Marquette.

As an art history major at the University of Illinois at Chicago, Ms. Nelson wrote her master’s thesis on the artwork in the lobby of the Marquette Building in downtown Chicago, focusing on the mosaic and bronze artwork centralized around Fr. Marquette and his travels.

Bibliography: Ruth Nelson: “Conflict and Resolution on Gilded Age Grandeur: The Artistic Program of the Marquette Building Interior,” University of Illinois at Chicago, Master’s Thesis, 2007

As mentioned in the May 22nd posting on this website, the MacNeil Relief Panels in the Marquette Building in Chicago Loop have been restored and reinstalled in the building edifice on Dearborn Street.

The Mackinaw Island Town Crier quoted Ms. Ruth Nelson as observing:

“We really don’t know what Marquette looks like, everyone has a different interpretation.”

In her years of research, Nelson has found that different statues of Fr. Marquette around the Great Lakes feature him differently.  “Some depict him clean-shaven or with a beard, bald or with a full head of hair, and still others feature him with a stern-looking facial expression or a calm demeanor.”

MacNeil chose a young Marquette, clean-shaven and gentle faced in the Reliefs for the Marquette building.  This second sculpture cast in 1926 bears a similar resemblance, particular to MacNeil’s conception of Jesuit priest.

The Marquette and Joliette faces of MacNeil’s 1899 bronze reliefs at the Marquette building in the Loop resemble those likenesses he placed in this larger statue grouping of 1926. {The priest did seem to lose some hair in the 27 year interval.}

The Marquette and Joliette faces of MacNeil's 1899 bronze reliefs at the Marquette building in the Loop resemble those likenesses he placed in this larger statue grouping of 1926. {The priest did seem to lose some hair in the 27 year interval.}

MacNeil's Jolliete image of 1926.

We can thank the B F Ferguson Monument Fund, now administered by the Art Institute of Chicago, for its ongoing completion of Mr Ferguson’s vision of an art-full Chicago.  The MacNeil work comes from the earliest quarter century of the Fund’s comissions, and represents a heroic style of commemoration common to the era.

Only by standing before the sculpture can its massive scale and detail be appreciated as it towers over the boulevards.   This reminder of history and the heroic figures was central to the early wish of BF Ferguson in his 1905 bequest to the Arts in Chicago.

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Only by standing before the sculpture can its massive scale and detail be appreciated as it towers over the boulevards. Our trip was a satisfying success as our daughter took our pictures at the foot of the Monument.

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Gregory H. Jenkins AIA, Chicago architect and keeper of the  “Chicago Sculpture in the Loop” website has documented the restoration of Hermon Akins MacNeil ‘s 117 year old bronze relief panels depicting the burial of Pere Marquette by the Native American people who he befriended. The four panels are part of the historic character and preservation of the The Marquette Building, a Chicago architectural and business land mark currently home to Holabird and Roche.

The Marquette building in the Loop is one of Chicago’s many commercial and corporate centers committed to preserving the history, art, and architecture of the city.

“I walk by there everyday on my way to work,” my daughter, Rachel, said when I showed her Gregory Jenkin’s well-done website postings.   The four bronze panels are an inconspicuous part of the Marquette Building at 140 Dearborn St in the downtown. These art treasures are easily lost to passer-byes in the bustling Chicago loop.   As you can see from the photo below, they reside about 10 feet above the noise and scurry of the fast-paced pedestrians, cars, limos, delivery trucks and  on Dearborn St (as in Ft Dearborn, children! – see below).

The four panels above the doors were restored in the summer of 2009 by  the John D and Catherine T MacArthur Foundation, as a part of its ongoing curatorship of the arts and the The Marquette Building. Gregory H. Jenkins posted the following comments on the significance of this art and preservation on the website:

“The Marquette Building was completed in 1895. Twenty years had passed since the Battle of Little Bighorn. And the passing of the the American Indian had, by then, become on object of confused Romanticism. The Fort Dearborn Massacre was still a story Chicago grandparents told their grandchildren. (Bad Indians!) But the country now stretched from Ocean to Ocean. And the time of Jacques Marquette and Louis Joliet hiking a bucolic Chicago River –helped along by Native Americans — was, surely, regretfully, gone forever.”

In four postings Jenkins follows the progress of the restoration replacement of the panels

July 4, 2009 – Post 1 – http://chicagosculptureintheloop.blogspot.com/2009/07/marquette-buiding-hermon-atkins-macneil.html

July 12, 2009 – Post 2:  http://chicagosculptureintheloop.blogspot.com/search?q=macNeil&updated-max=2009-07-01T15%3A23%3A00-07%3A00&max-results=20

July 18, 2009 – Post 3:  http://chicagosculptureintheloop.blogspot.com/2009/07/marquette-building-hermon-atkins_18.html

July 22, 2009 – Post 4: http://chicagosculptureintheloop.blogspot.com/2009/07/marquette-building-hermon-atkins_22.html

MacNeil’s bronze relief sculptures tell the story of Marquette’s discoveries and life among the Illinois people. [This picture of 6-12-10 includes the webmaster and family mambers examining and documenting the art.

Jenkins tells some of the MacNeil history of his contact with the Lakota Sioux and other Native people who were a part of Buffalo Bill Cody’s Wild West Show in conjunction with the Chicago World’s fair of 1893: “Hermon Atkins MacNeil met Black Pipe, of the Lakota Sioux on the Midway in 1893. This Indian, who had seen the last of the open prairies, performed at Wild Bill Cody’s Wild West Show at the Chicago World’s Fair and stayed in Chicago after the Fair to work and model for MacNeil. His rough features, often repeated in MacNeil’s work, are contrasted here with the delicate images of two children. Both gain from the proximity.” Posted by Gregory H. Jenkins AIA

 

 

So Chicagoans, look up next time you are on Dearborn Street and take in the art and history of Chicago.

Thank You Mr. Jenkins, for lifting our eyes above the sidewalk and for enjoying the Loop Art from places as remote as South Dakota (Land of the Lakota, Dakota and Nakota people)   ~ the Webmaster, Sioux Falls, SD

 

 

 

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MacNeil modeled Black Pipe after meeting him in Buffalo Bill's Wild West Show at the Chicago Worlds Fair ~ (photo by D. Neil Leininger) ~

Gregory H. Jenkins has posted stories of the Marquette Bronze relief panels at the Marquette Building – 140 N. Dearborn St. – Chicago.  Black Pipe, the Sioux that MacNeil met at the Buffalo Bill’s Wild west Show, adjacent to the 1983 Columbian Exposition, posed for him in 1894.  Some of the detail in the Bronze panel sculptures is amazingly intriguing up close.

Click HERE to see Jenkins comments and photos at: Chicago Sculpture in the Loop http://chicagosculptureintheloop.blogspot.com/2009/07/marquette-buiding-hermon-atkins-macneil.html

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WHAT YOU FIND HERE.

Here is ONE place to go to see sculpture of Hermon A. MacNeil & his students. Located in cities from east to west coast, found indoors and out, public and private, these creations point us toward the history and values that root Americans.

Daniel Neil Leininger ~ HAMacNeil@gmail.com
Hosting & Tech Support: Leiturgia Communications, Inc.           WATCH US GROW

WE DESIRE YOUR DIGITAL PHOTOS – Suggestions

1. Take digital photos of the work from all angles, including setting.
2. Take close up photos of details that you like
3. Look for MacNeil’s signature. Photograph it too! See examples above.
4. Please, include a photo of you & others beside the work.
5. Tell your story of adventure. It adds personal interest.
6. Send photos to ~ Webmaster at: HAMacNeil@gmail.com