Archive for 1893 Columbian Exposition -Chicago
Hermon MacNeil’s statue no longer exists, but “Electricity” was a Symbolic Soldier in the “War of the Titans” of Electrical Technology: AC versus DC.
George Westinghouse won the bid to supply AC electrical power for the World’s Columbian Exposition in 1893 by contracting at 1/3 the proposed cost of General Electric for DC current.
Twenty- seven (27) Million Americans visited the Chicago World’s Fair of 1893 — The World’s Columbian Exposition where MacNeil’s statue holding a bolt of electricity was a part of the Electricity Building.
The greater War of the Currents Electricity had battles in New York City. Westinghouse also and won the major part of the contract to build Niagara Falls hydroelectric project [CLICK HERE] later that year (partially splitting the contract with General Electric). Read More→
Related Images:
A drawing of the Electricity Building as proposed in 1982
Jim Haas records how
Hermon MacNeil’s statue, “Electricity”
became a theme to the Celebration.
This David-like male figure, classically modeled was fourteen-foot tall and clad in a cape. With the left arm is raised and the right held close by his side, a bolt of electricity flashes between two hand held poles.” Haas p.45
Only one fragmented photo of
Hermon MacNeil’s “Electricity”
has survived from 131 years ago.
Discovered by James Haas
and published in his book,
Hermon Atkins MacNeil: American Sculptor
… here is that retouched image.
The photo accredited to the American Academy of Arts and Letters was probably taken by MacNeil himself.
As posted previously in November 2021:
MacNeil, worked under Philip Martiny, who was sculpting the Electricity Building.
After proving himself on the edifice spandrels and ornamentals, he was assigned “two statuary figures” on the upper structure. The Electricity Building’s main entrance was dominated by an imposing statue of Benjamin Franklin. The exhibit was truly a celebration of the “modern” era of “Electricity.”
Jim Haas records how Hermon MacNeil contributed to the Celebration with an allegorical male statue representing “Electricity.”
Haas describes the result as … “Hermon’s classically modeled, David-like male figure; fourteen-foot, cape-clad Renaissance celebration of the human body. The figures left arm is raised with the right held close by his side as a bolt of electricity flashes between two hand held poles.” Haas p.45
Frank D. Millet, decorations director for the World’s Columbian Exposition, had approached
MacNeil with a project.
The Electricity Building needed a giant statue.
Both MacNeil’s statue and the
ELECTRICITY Building itself
were destroyed after the Fair closed.
The Electricity Building housed the Tower of Light, displays by Western Electric, General Electric, American Bell Telephone, Edison’s latest phonographs.
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- George Rogers Clark (17.2) This glistening bronze of Colonel George Rogers Clark after a…
- MacNeil Month #2: Cornell University Connections ~ Celebrating the 145th anniversary of his birth – (13.5) Upon graduation from Massachusetts Normal Art School, MacNeil’s work was recognized with…
- “Lift Every Voice and Sing” ~ Part #2 ~ MacNeil’s support for Augusta Savage: Blessed the Harlem Renaissance ~ 1939 (13.2) Augusta Savage As mentioned in the previous post [on May…
- Etching of Carol Louise Brooke MacNeil (12.4) by William Harry Warren Bicknell William Harry Warren Bicknell was…
- Hermon MacNeil and Hamlin Garland ~ ~ Connections Through the Years – Part 3 (10.6) Hermon MacNeil met Hamlin Garland in Chicago. Hermon MacNeil Hermon…
- #6 ~~ A “Brooks-by-MacNeil” Portrait closes Brooks~MacNeil Month ~~ Feb. 27, 2023 (10.6) “HAPPY BIRTHDAY UNCLE HERMON” HE WAS BORN 157 YEARS AGO…
Related Images:
#1 Post ~ 2023 “MacNeil~Brooks” Month
Posted by: | Comments‘MacNeil Month’ becomes ‘MacNeil~Brooks Month’ in 2023
Hermon A MacNeil about 1895
Carol ‘Carrie’ Brooks about 1895
Each February is MacNeil Month.This year it is MacNeil~Brooks Month
<- Two Sculptors made a young looking pair ->
From their first meeting at the
Chicago Worlds Fair of 1893,
to the Eagles Nest**
[a summer artist colony in Oregon, Illinois.]
then the Reinhart Award of 1895;
Hermon and Carrie knew what they wanted next. So…
Hermon MacNeil and Carol ‘Carrie’ Brooks
were married on Christmas Day 1895.
Here’s Hermon and Carrie nestled with some visiting MacNeils.
Left to right: Hermon, Carrie, Alice MacNeil (Hermon’s sister), Wilbur MacNeil (Hermon’s younger Brother), and Elizabeth Louisa Barlow (Wilbur’s wife). The child is Claude (son of Hermon and Carrie. Location: Side porch of MacNeil home at College Point, N.Y. [Credit: Photo courtesy of James Haas, MacNeil biographer].
James Haas, Hermon MacNeil biographer ==>
Jim dates the photo above as 1903. After identifying Hermon, Carrie, and Alice, he adds:
“The child sitting on his (Wilbur’s) lap is probably his nephew Claude, born in France in 1900. The woman to his left is Elizabeth Barlow who Wilbur had married in California in 1901. After earning a Master’s degree in Agriculture at Cornell where Hermon had taught, he moved to California to teach science in Petaluma high school. There he met and married Elizabeth Louisa Barlow a teacher in the Petaluma elementary school. In 1903 they left California for Honolulu; the photo likely taken prior to their departure. For the rest of his life Wilbur taught science at Oahu College later called Punahou School. During a visit in 1911, Hermon modeled a portrait bust of Elizabeth Barlow found on page 162 in Hermon Atkins MacNeil: American Sculptor in the Broad, Bright Daylight. During the visit, Hermon gave Wilbur a tour of the Poppenhusen Institute. He admired the building’s architecture, looked in on classes and was introduced to school head John Gyger Embree as well as faculty members and other Institute Trustees. Wilbur died in 1937, a highly regarded educator. The couple had no children.
Then Jim adds a 21st Century surprise:
a MacNeil ~ Obama connection!
If Punahou School sounds familiar, it was from this school that Barack Obama graduated.
Barack Obama (Class of ’79) was the 44th President of the United States. He attended Punahou from 5th grade until graduation. (’79), Harvard Law Review editor, U Chicago lecturer on Constitutional Law, Nobel, Grammy and Emmy winner, author, state basketball champion, US Senator, Elected 44th US President in 2008 and 2012.
~ ~ ~ ~ ~ ~ ~
SOURCE: Brooklyn Daily Star, March 15,1911 [Courtesy of James Haas]
Wilbur MacNeil also visited
his brother Hermon in 1911.
Wilbur MacNeil toured the Poppenhusen Institute in College Point, Queens, NYC. (See news clipping)
Wilbur MacNeil was a distinguished visitor touring the Institute. He was escorted by two trustees of the Institute, namely, Dr. Hugh Gray and Hermon MacNeil (Wilbur’s older brother)
Jim Haas adds that “Dr. Hugh Gray was a physician in College Point between 1905 and 1915. His wife Geretrude was the daughter of Hermon Pratt, whoise sister was Mary Lash Pratt MacNeil.”
~ ~ ~ ~ ~ ~
Hermon MacNeil was born on February 27, 1866
Hermon’s older cousin, Tom Henry MacNeil (my grandfather),
was born on February 29th, 1860.
So February is MacNeil~Brooks Month in several ways.
This is the first of several postings that will celebrate this theme.
~ ~ ~ ~ ~ ~
Related posts:
- Hermon MacNeil and Hamlin Garland ~ ~ Connections Through the Years – Part 3 (8) Hermon MacNeil met Hamlin Garland in Chicago. Hermon MacNeil Hermon…
- ~ ~ ~ “The Most Happy Young Man I Know” ~ ~ ~ ~ ~ ~ ~ Hermon A. MacNeil ~ Success & Marriage! (7) 1895 Hermon Atkins MacNeil, American Sculptor (1866-1947) MacNeil’s bronze of…
- Hermon MacNeil ~ “The Most Happy Young Man I Know!” (6) ~ Christmas Day 1895 ~ In 1895, Amy Aldis Bradley…
- The MacNeil’s Chicago Wedding – Christmas Day 1895 (6) I sit here in Chicago during this Christmas Season, imagining…
- Hermon MacNeil’s ~~ Friend and Guide in 1895 ~~ “HAMLIN GARLAND” Grew up in South Dakota ~ [#1] (6) The Hamlin Garland Memorial Highway ~ Brown County, South Dakota…
- A 1894 Sculpture of Charles F. Browne ~ ~ ~ by Hermon A. MacNeil. (6) Out of public view, deep in the archives of the…
Related Images:
~ ~ ~ ~ ~ What’s the FUTURE of the PAST? ~ ~ ~ ~ ~ The Chicago Monuments Project
Posted by: | CommentsAll of Hermon MacNeil’s Lifeworks
enshrine the PAST.
SO… What is the Future of the Past?
~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~
The Chicago Monuments Project
Throughout 2021 the Chicago Monuments Project has been pursuing its Mission. From over 500 public monuments in the City of Chicago, the Project has identified 41 for review related to the following issues:
- Promoting narratives of white supremacy
- Presenting inaccurate and/or demeaning characterizations of American Indians
- Memorializing individuals with connections to racist acts, slavery, and genocide
- Presenting selective, over-simplified, one-sided views of history
- Not sufficiently including other stories, in particular those of women, people of color, and themes of labor, migration, and community building
- Creating tension between people who see value in these artworks and those who do not [ Source: https://chicagomonuments.org/about ]
The PAST is under REVIEW
Hermon MacNeil’s
Marquette-Jolliet-Illini Indian Memorial
is one of the 41 under review.
Webmaster, Dan Neil Leininger and Donna on their first visit to the Marquette – jolliet – Ilini monument at Marshall and Twenty-fourth Boulevard in Chicago.
A report of recommendations is expected to be released in
Summer of 2022
The Project created written introductions for each of the 41 pieces being reviewed. MacNeil’s Jacques Marquette-Louis Jolliet Memorial is introduced as follows:
Title: Jacques Marquette-Louis Jolliet Memorial
Date: 1926
Artist: Hermon Atkins MacNeil (1866-1947)
Location: Marshall and 24th Blvd
Context: As the first Europeans to explore and document the northern portion of the Mississippi, which included the river link from the Great Lakes to the Mississippi basin through what would become Chicago, French missionary Jacques Marquette and the Quebec-born cartographer Louis Jolliet, along with their Indian guides, are ubiquitous figures in the modern iconography of the founding of Chicago.
This imposing representation of Marquette and Jolliet, with a subservient American Indian at their side, was created by Hermon Atkins McNeil, the academically trained sculptor who contributed the relief sculptures of Marquette’s life to the extraordinary decorative cycle at the Marquette Building in thirty years earlier, in 1895.
Other representations of Marquette include the commemorative plaques near the site of the Damen Avenue Bridge (1930) and at the DuSable Bridge (1925), as well as on the northeast DuSable Bridge pylon (1928).
Source: Chicago Monuments Project (https://chicagomonuments.org/monuments/jacques-marquette-louis-jolliet-memorial) retrieved March 28, 2022
“Statues of Limitations:
MacNeil’s depiction of Marquette has the priest with an inviting open right hand as his left hand holds out a crucifix above his heart. Their (Illini) Indian guide looks on in seeming fascination.
MacNeil’s Marquette-Jolliet-Illini Memorial
“Whether they’re made
of bronze or marble,
apparently not all of Chicago’s monuments
are set in stone.”
We eagerly await the Chicago Monument Project
report scheduled to be released Summer of 2022.
Related Images:
A 1894 Sculpture of Charles F. Browne ~ ~ ~ by Hermon A. MacNeil.
Posted by: | CommentsOut of public view, deep in the archives of the Chicago Art Institute rests a 127 year old bust of Charles F. Browne, American artist.
Cast in Bronze with a dark brown patina, the piece is signed on pedestal; “MacNeil ’94” / “American Art Bronze Foundry. J. Berchem. / Chicago”
Charles Francis Browne, MacNeil Colleague and American Artist.
The subject was Hermon MacNeil’s colleague, frontier traveling companion, and studio mate in their Marquette Building studio. The piece came out of their years in Chicago after the 1893 World’s Columbian Exposition.
The archival piece enters its third century of history “OFF VIEW” at the archives of the Art Institute of Chicago. Here we offered it exclusively to You, —“Friends of Hermon Atkins MacNeil” — & followers of ‘HermonAtkinsMacNeil.com’. ENJOY !!
1895. With Hamlin Garland as their guide, the pair rode by train and horse back to the south west territories of the Navajo, Hopi, (Moqui). MacNeil recalled years later, “We found Indians a plenty and perhaps because I was keenly interested in them I was in heaven and I flared to a high pitch, working from sunrise to dark. …”
“Browne painted murals for the Children’s Building at the World’s Columbian Exposition and became an instructor at the Art Institute of Chicago’s rapidly growing school.” 2
Hamilin Garland and Browne were “double” brothers-in-law having married sisters of Lorado Taft, the chief sculptor of the Exposition. Taft was the brother of both of their wives. They all along with MacNeil were part of the Eagles Nest, a summer artist colony in Oregon, Illinois. Browne was a founder of the summer group.
Portrait of Charles F. Browne by H. A. MacNeil 1894. Art Institute of Chicago. [Signed on pedestal; “MacNeil ’94” / “American Art Bronze Foundry. J. Berchem. / Chicago”] 1
The dating of the bust of C. F. Browne precedes their venture to the Southwest Territory but documents the shared years of their early careers in the 19th century.
Writing in 1943, MacNeil recalls these years in Chicago:
“I took a small studio in Chicago and tried to see if I could make a go of it. C. F. Browne, painter, was also stranded there and I invited him to share a studio with me. During that year (evenings) I was asked to teach sculpture and drawing in the school of the Art Institute and also had the good fortune to have four bas-reliefs to do illustrating the life of Pere Marquette.” [ MacNeil, Autobiography
MacNeil’s four bas-reliefs of the life of Pere Marquette still make frame the four-door entrance of the building
The Marquette Building panels after cleaning efforts several years ago sparkle with history and beauty at the 140 South Dearborn Street entrance.
Chicago Architecture celebrated the building renovation and mentioned the 126 year old sculpture panels”
“At the main entrance are four bronze relief sculptures by Hermon A. MacNeil illustrating Father Marquette and Louis Joliet’s travels. They depict the pair launching their canoes, meeting Native Americans, arriving at the Chicago River, and interring Marquette’s body. On the revolving doors are kick plates with tomahawks and push plates with panther heads designed by Edward Kemeys (of the Art Institute lions fame). The vestibule features French and Catholic motifs like fleurs-de-lis and the cross.”
~ ~ ~ ~ Chicago Art Institute Notations for this work ~ ~ ~ ~
Portrait of Charles F. Browne by H. A. MacNeil 1894.
Portrait of Charles Francis Browne. Date: 1894
Artist: Hermon Atkins MacNeil. American, 1866–1947
ABOUT THIS ARTWORK: Currently Off View
SOURCES:
- Art Institute of Chicago. Portrait of Charles Frances Brown by Hermon MacNeil. https://www.artic.edu/artworks/102974/portrait-of-charles-francis-browne
- See Also: M Christine Schwartz Collection. https://schwartzcollection.com/artist/charles-francis-browne/
Related Images:
Moody Bust sculpted during 1919 Flu Pandemic
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Hermon MacNeil sculpted this bust of Dwight L. Moody a century ago during the Flu Pandemic of 1919.
One hundred years later (In 2019), I visited that MacNeil work in Sage Chapel on site at the Moody’s Northfield Seminary.
The photo below records that visit. ↓
Dwight L. Moody by Hermon MacNeil (1919). The century-old work rests Sage Chapel on site at the Moody’s Northfield Seminary.
On June 6, 1919, Northfield paid Honors to Moody at the 40th Anniversary Celebration of Founder’s Day in East Northfield, Mass.
The four days of celebration included:
- A Reception at the home of Principal C. E. Dickerson, Tuesday evening, marked the close of the commencement exercises and celebration of the 40th anniversary of the funding of Northfield Seminary.
- The Reunion of nearly five hundred former students and friends returned to Northfield.
- The occasion honored the founder, Dwight L. Moody.
- Moody’s youngest granddaughter, Margaret Moody, unveiled the portrait bust by pulling the draping off of her grandfather’s bronze likeness.
- Little Margaret is the daughter of Chaplain Paul D. Moody, son of D. L. Moody and Head of Chaplains for the Allied Expeditionary Force (A.E.F).
- The bust is the gift of the alumnae and has graced Sage Memorial Chapel for over a century.
- Hermon MacNeil of New York sculpted the bust from a pencil drawing he made of Mr. Moody when the evangelist was in the vigor of his powers and from a death mask provided by the school.
- MacNeil made the sketches at The Chicago World’s Fair of 1893. Moody organized Sunday worship services held in the stadium built by William Cody for his “Buffalo Bill’s Wild West Show.” NO SUNDAY SHOWS were allowed at the Fair. So, Moody rented it from Cody on Sundays and packed it with fair attenders and local pastors and their congregationschurch
- It was presented by Mrs. Helen M. Williams of New York City, President of the board of trustees of the Northfield schools. Another token of the esteem in which Northfield graduates hold their alma mater was the gift of $600 from the class of 1914.
This digital file of the article from the September 1919 issue of the Northfield Alumnae Chronicle is a treasure trove of background information.
- The bust was a gift of the Alumnae Association. Many small donations.
- Johnson’s presentation speech cites conversations with MacNeil. It is a wonderful piece of Northfield history and affection for Mr. Moody 20 years after his death. .
- MacNeil attended one of D. L. Moody’s Meetings in Chicago ( MacNeil was there between 1890-95).
- MacNeil made a hasty sketch of Moody at that meeting. He kept his sketch for years.
- MacNeil created the bust of Moody and afterward told the alumnae (Mrs. Johnson (?)) the story of making the sketch.
- The bust was presented at a service in Sage Chapel.
SOURCES:
- Lost New England (retrieved 4-17-2021) [https://lostnewengland.com/category/massachusetts/northfield-massachusetts/]
East Northfield, Mass. June 6, (1919) - ROCHESTER DEMOCRAT AND CHRONICLE. Saturday, June 7, 1919
Related Images:
MacNeil Christmas Cards
Posted by: | CommentsHermon MacNeil often made Christmas Cards that featured his own drawings and studio images.
MacNeil Christmas card from 1922.
Here’s a Card from 1922 ==>>
This pencil sketch proclaiming “Merry Christmas 1922” appears reminiscent of MacNeil’s 
“Sun Vow” 
In that composition, a Native Chief, possibly Sioux, coaches a young warrior through a rite of passage — shooting an arrow into the of the sun.
In MacNeil’s 1922 Christmas drawing, a similar pair of figures wave a banner of seasons greetings. Their presence seems a reprise of the Sun Vow sculpture.
While that was over a century ago, here’s what we can know today:
- We know being an artist, MacNeil often carried and kept sketchbooks.
- We know he would sit in Buffalo Bill’s Wild West Show of the 1893 Chicago World’s Fair with his sketchbook.
- We know he sketched D. L Moody at an interdenominational Sunday Worship in Wild Bill’s Arena (since no Sunday shows were allowed and Moody rented the venue).
- We know he traveled, sketched and sculpted on his trip to the Southwest territories in 1895 (New Mexico, Arizona, Utah and Colorado).
- We know he formed clay and plaster images there; and he shipped many back to Chicago.
- We know that his memory of Native images dominated his sculptures for the next ten years.
I suspect that the idea for this card sprang up from the artist’s visual memory, perhaps, revived from an old sketchbook. A dusty record of images that he first saw three decades earlier at the Worlds Columbian Exposition of 1893.
Here’s More from this website:
“Native American Themes: His first introduction to native subjects came through Buffalo Bill’s Wild West Show. During the 1893 Worlds Fair, Buffalo Bill’s troupe performed in a carnival setting outside the main entrance. Fascinated, MacNeil’s artist-eye and imagination took every opportunity to see the show and sketch the ceremonies and rituals of Indian life — MacNeil often carried a sketch book. He latter befriended Black Pipe, a Sioux warrior from the show, who he found down-and-out on the Chicago streets after the carnival midways of the Fair had closed. MacNeil invited Black Pipe to model for him and assist in studio labors, which he did for over a year. Inspired by these native subjects and encouraged by Edward Everett Ayers, MacNeil found a respect for this vanishing Native culture and made subsequent trips to the southwest. When the Marquette Building was constructed, MacNeil was awarded a commission to complete Four Bas Relief Panels of over the main entrance. His work depicts four scenes from Marquette’s trip through the Great Lakes region.”
“In the summer of 1895, along with Hamlin Garland (a writer) and C. F. Browne (a painter), he traveled to the four-corners territories (now, New Mexico, Arizona, Colorado, and Utah) seeing American Indians (Navajo, and Moqui — now Hopi) in their changing cultural element on various reservations. While there, he was asked to sculpt, out of available materials, a likeness of Chief Manuelito. The Navajo warrior had died in despair after being imprisoned for four years as a renegade by the U. S. Government (Col. Kit Carson) twenty-five years earlier. Manuelito’s likeness (click here), made of available materials, brought tears to his widow’s eyes, and remains an object of cultural pride in Gallup, New Mexico to this day.” SOURCE: Click HERE
Related Images:
Hermon MacNeil and Hamlin Garland ~ ~ Connections Through the Years – Part 3
Posted by: | CommentsHermon MacNeil met Hamlin Garland in Chicago.
Hermon MacNeil
H. A. Mac Neil
Hermon MacNeil came to Chicago in 1891. Preliminary work was beginning on the World’s Columbian Exposition of 1893 (Chicago Worlds Fair). He brought with him a Letter of Introduction to Phillip Martiny, a gift from Augustus Saint Gaudens of New York City.
“Martiny was one of the large team of decorative sculptors assembled to carry out details for the World’s Columbian Exposition, Chicago, 1893, where he settled for a year to carry out the clay models for many somewhat facile decorative allegorical figures, cherubs, caryatids and the like. … The sculptures, which were carried out in staff, a weather-resistant plaster, were destroyed with the exhibition buildings, but the successful effect they produced led to further similar commissions at the Pan-American Exposition in Buffalo, New York (1901) and the Louisiana Purchase Exposition in St Louis (1904). His growing reputation led to his only medal, an award medal for the 1895 Cotton States and International Exposition in Atlanta, Georgia.” [4] Source: https://en.wikipedia.org/wiki/Philip_Martiny
“So MacNeil chose to settle in Chicago where this collosal World’s Fair was “being born.” This decision proved momentous in many ways. In his ‘Chicago Years’ he met people who would remain professional colleagues and friends for the next four decades. These included Frederick MacMonnies, Lorado Taft, his pupil, Carol Louise Brooks (who MacNeil was to marry in 1895), Daniel Chester French, as well as architects Daniel Burnham, Stanford White, and Charles Follen McKim. The rest of MacNeil’s career would become a repeated succession of partnerships with these colleagues on projects, monuments, buildings, and memorials that were joint efforts of many Beaux Arts trained scupltors and architects associated with the American Academy in Rome.”The rest story has been told on this website at: “The Chicago Years” [CLICK HERE].
Fifty years later, Hermon MacNeil, revisited these “Chicago Years” when he wrote out his thirteen page Autobiography. Here’s what he wanted us to know:
“St. Gaudens was then the great sculptor in America and in my brash way [ I ] went to N. Y. City and asked him for a job, that is, the privilege of being an apprentice. He was kind enough to give me a letter to Philip Martiny, a very able sculptor who had considerable work at that time designing sculpture for the coming exposition in Chicago. He rather doubtfully took me on. At the end of the first week he asked me what I thought I should have for pay. I had had no professional experience so I told him to set my stipend. I would have taken $2 or $3 a day if he said so but he asked me if $5 would be enough! I don’t think I showed any disappointment in my face and told him that was O.K. (O.K. was not used in those days however) So for a year I revelled [sic] in assisting in the professional work and learned a great deal. Had in Paris learned to model the figure but in the studio to use intelligently and decoratively that knowledge was another thing again. As a friend of Martiny’s said to me when looking at my work, “Don’t you know their is a great difference between a school study and a work of art?” It sunk in.” [ “AUTOBIOGRAPHICAL SKETCH — HERMON ATKINS MACNEIL,” June, 1943, page 4. ] Cornell University Archives.
Hamlin Garland
Garland Garland came to Chicago in 1893.
Teen Writer. “Garland began to write poetry during his teens and published his first poem in Harper’s Weekly called Lost in a Norther which announced his close connection with the adventurous American spirit and the pioneering life that would characterize a large part of his fiction.” [ https://mypoeticside.com/poets/hamlin-garland-poems ]
Keen Observer. “It wasn’t until Garland was in his early thirties though that he began to achieve some success with a collection of short stories under the title Main Travelled Roads. He used this success to move to Chicago where he gave lectures on writing in a more realistic way and later also visited the ‘untamed’ west where he observed cowboys and made copious books of notes on the life of American Indians. It was these keen character studies that he would use in his fiction in later years.” [ https://mypoeticside.com/poets/hamlin-garland-poems ]
Scene Novelist. When Garland moved to Chicago in 1893, he wanted to experience the events and excitement of the 1893 World’s Columbian Exposition. He was already considered “a significant figure in the Chicago Literary Movement” and “one of Chicago’s most important authors”.[8] He wanted to both participate and witness this global, cultural symbol of the emerging American Exceptionalism. Garland contributed some of the featured 6,000 lectures. In doing so he became friendly “with Mark Twain, Walt Whitman and Rudyard Kipling, as well as Edward Eggleston, Joseph Kirkland and E.W. Howe.” [3]
The Woodlawn neighborhood sprung up to house the explosion of workers, businesses, and commerce necessary to construct the “White City” He settled in Woodlawn at 6427 South Greenwood Avenue, an apartment just six blocks south of the Midway and its amusements.
Community of Artists. The White City consisted of gleaming, white Beaux Arts structures blending Classical, Renaissance, Romanesque, and other styles. The sculptors, architects, and artists interacted in the creation of fourteen Great Buildings. The Halls were dedicated to themes, including Electricity, Liberal Arts, Machinery, Agriculture, Administration, Machinery, Mining, Transportation, Horticulture, Fisheries, Womens Hall, Forestry, US Government, and Court of Honor.
The White Rabbits. The story of Larado Taft and his female assistants, The White Rabblts, has been told many times here on this website. They did more than finish the works of their male sculptors counterparts.
The Rabbits weren’t just responsible for realizing other people’s visions; several of them also contributed their own sculptures to the fair. Scudder created an allegorical female Justice for the Illinois building as well as a sculpture for the pavilion of her home state, Indiana. Taft’s sister Zulime Garland made Flying Victory and Learning. Julia Bracken Wendt, who was already the most talented assistant in Taft’s studio before the fair, sculpted Faith; Charity was undertaken by Carrie Brooks MacNeil, Maternity by Ellen Copp, and “Art” by Bessie Potter Vonnoh.
Friendships and Romance. While creating the these buildings and sculptures, there evolved a unique community of White City artists. The collegiality extended through the years. Several friendships evolved into marriage. Both Garland and MacNeil found their life partners in Larado Taft”s assistants, The White Rabbits. A recurring community of Camp Life sprung up:
[1] “The spirit of playful camaraderie among the city’s artists was manifest in the first of several outings to Bass Lake, Indiana. For two weeks in August 1894 Potter experienced invigorating camp life with the sculptors Lorado Taft, Carrie Brooks, Hermon Atkins MacNeil, Lew Wall Moore, and Edward and Laura Swing Kemeys, And the painters Charles Francis Browne, Carl Heber, and Menthe Svenden. Between recreational activities and spirited antics, painters and sculptors alike engaged in plein-air oil sketching of the scenery. Evenings were given over to art lectures illustrated by the stereopticon projected on a make shift screen consisting of a sheet stretched between trees. Such a good time was had that the artist arranged another merry outing for September. There after the excursions became annual events.”
[1] Julie Aronson, Bessie Potter Vonnoh: Sculptor of Women, Cincinnati Art Museum: Ohio University Press; Athens, Ohio. 2008, p. 31.
TWO MARRIAGES:
Hermon MacNeil married Carol (Carrie) Brooks a student of Larado Taft, and Hamlin Garland married Zulime Taft, sister of Larado.
They all built The White City, BUT the White City sculpted their lives as well.
SOURCES:
- [1] Julie Aronson, Bessie Potter Vonnoh: Sculptor of Women, Cincinnati Art Museum: Ohio University Press; Athens, Ohio. 2008, p. 31.
- Jamaicia Plain Historical Society [ https://www.jphs.org/people/2005/4/14/hamlin-garland-one-of-the-great-literary-pioneers-of-america.html ]
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Related Images:
Merry Christmas – 124th Anniversary of Hermon and Carrie Brooks MacNeil’s Wedding Day.
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By The original uploader was TonyTheTiger at English Wikipedia.(Original text: en:User:TonyTheTiger) – Self-photographed, CC BY-SA 3.0,
https://commons.wikimedia.org/w/index.php?curid=3588095
Carrie as a young girl. Ink drawn portrait by HW Bucknell in 1892 for her parents.
They had a wedding reception in the Marquette Building in the Studio of Hermon Atkins MacNeil.
The Brooks of Winnetka, Illinois hosted the reception for Carol (“Carrie” to her friends) and the “happiest man in the world” – her new husband – “Hermon Atkins MacNeil”.
Carrie’s father and mother, Alden F. and Ellen T. (nee, Woodworth) Brooks lived at 518 Elder Lane, Winnetka. He was a portrait painter for whom President William McKinley once sat. Hermon would later sculpt the memorial statue of William McKinley at the Columbus, Ohio Capitol Building. McKinley was assassinated in 1901 at the Buffalo Worlds Fair.
Carrie preferred sculpture to painting, though she grew up in her parents home with a great awareness and appreciation of the arts and Chicago community, and the Chicago Art Institute.
A 2019 photo of the home where Carrie Brooks parents lived when he died at 93 years of age in 1932. The home still stands at 436 Elder Lane and Woodlawn avenue, in the north shore Chicago suburb of Winnetka, Illinois. The neighborhood appears very original and well maintained even today. They lived elsewhere in Hyde Park when they hosted the wedding reception for Carrie and Hermon 124 years ago.
Happy Christmas Memories
Merry Christmas
and
Happy Anniversary
( X 124) to the MacNeil Sculptor Couple
our favorite Christmas Coupe Today!
Invitation below…
↓
Here is the printed invitation for the Brook’s Christmas Day reception for Carol (Carrie) and Hermon MacNeil at the Marquette Building
Related Images:
Attention to Detail ~ “The Pony Express” ~ by H. A. MacNeil
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“The Pony Express” heads West into the setting sun. MacNeil loved to study the site and setting for his works so he could place them into their unique Horizon as this dramatic shot highlights.
On first viewing, the sculptures of Hermon MacNeil express amazing beauty and gracefulness. A second and third viewing reveals MacNeil’s careful inclusion of unique details connected to the subjects, objects and historical periods that he sought to portray in bronze and stone.
In sculpting a befitting monument to the “Pony Express” in 1940, Hermon MacNeil showed his abiding attention to detail. Studying this “last” public monument reveals a series of actions he completed in preparing and perfecting his final product:
- He found a suitable “stallion” as his model.
- The charger he found was a rescued “wild mustang” from the plains of the North Dakota (Teddy Roosevelt country). The steed was used as a rodeo “bucking bronco” and named after the Mexican outlaw, Poncho Villa.
- Hermon referred to the animal as “glorious horse flesh”. This was the musculature that he immortalized in bronze. For the last 80 years it’s been heading West out of downtown Saint Joseph, Missouri, just a few blocks from the Pony Express Station of the 1860’s.
- The back story of “Poncho Villa” this outlaw mustang from North Dakota by way Madison Square Gardens is a prime example
- He became friends with a physician nicknamed the “cowboy doctor”.
- The man was Dr. S. Meredith Strong of Flushing, NY, a neighboring community to College Point where MacNeil lived and had his studio.
- Dr. Strong was devoted to the preservation of “wild mustangs” from the prairies.
- Strong was president of the American Rough Riders, “an organization devoted to the preservation of the horse, and especially the native wild pony.”
- MacNeil studied the history of the Pony Express.
- He did this by visiting St. Joseph, Missouri where the Pony Express Museum is located and by evaluating the site designated for the monument.
- He also had Dr. Strong’s interest, knowledge and fervor to instruct him.
Theatrically, MacNeil had his own fascination fueled by attending the “Buffalo Bill Wild West Show” at the Chicago Worlds Fair (Columbian Exposition). Buffalo Bill Cody included a re-enactment of a Pony Express ride as a regular dramatization during his shows. He himself claimed to be a rider, though some dispute that assertion.
- The photos below show the actual clay model taken from his studio after his death in 1947. The broken forelegs and head show the wire structure that the clay was modeled on.
- I took these photos in the archives of the Swope Art Museum in Terre Haute, IN. MacNeil built a wire frame on which he constructed his clay model of the horse.
- Swope Art Museum has remnants of H. A. MacNeil’s small clay models of larger statues salvaged from his studio and storage after his death.
- Wire frames were a standard practice for constructing clay statue figures of larger proportions.
- FOR EXAMPLE: His Manuelito Statue in Gallup, NM was made in 1895 of cement over a wire frame. It has been restored.
- NOTE: I have yet to visit Gallup and see the restored Manuelito statue.
MacNeil was a natural talent as an artist. His training helped him perfect those innate skills. By their nature sculptors must be talented artists. Those skills start early in life. They include
- a visual attention to detail.
- Visual imaging and proportions.
- an ability to capture and reproduce the essence of a object and form.
From there the process becomes quite meticulous. Phases involved can be described as including:
Model of a Pony Express saddle similar to Dr. Strong’s collection and what MacNeil depicted on his Monument. (Compare actual photo of MacNeil’s work below:)
- detailed observation;
- research;
- historical accuracy;
- design and balance;
- construction;
- inclusion of details and symbols.
The Long Island Star heralded “Poncho Villa”, his rescuer, Dr. Strong, and Hermon MacNeil’s mastery of sculptural detail in the following narration:
“Watch Out. Pard! Dr. Strong acquired Poncho from the rodeo after it broke up in New York, just as he did his last “pet.” The outlaw put six men in the hospital before the physician was able to gain its confidence after months of patient work. But even today the pony is a one-man animal. He is a gentle as a lamb when the doctor is around, but let a stranger come near – if you don’t care what happens to the stranger!
Fittingly enough for a horse that modeled for the Pony Express statue, Poncho has red, white and blue markings. The gun, holster, spurs, belt and other accessories sculptured in the replica are all relics which Dr. Strong brought from New Mexico.” (From the Long Island Star, Tuesday November 19, 1940)
Details of the mail bags as MacNeil modeled them after Dr. Strong’s authentic Pony Express gear from the 1930’s.
Related posts:
Related Images:
Marquette Building Being Restored – MacNeil’s Four Bronze Panels under scaffolding
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Here are my two favorite young Chicagoans coming back from a theater performance of “Hamilton”. They stopped and posed below the second panel.
In 2019 
the Marquette Building construction has the four bas relief panels (above the doors) protected under scaffolding while the edifice is under repair. >—–>>
Hermon MacNeil’s first studio home was in the Marquette Building of Chicago in 1895. His wedding reception for him and Carol Brooks was hosted there on Christmas Day eve 1895.
From that same location, his Four Bronze Panels over the front doors have been telling the story of Father Marquette for 124 years. They welcome visitors into the Marquette Building, just as the Native Americans met and welcomed the European explorers to Northwest Territory. The Native Americans who lived in these regions include the Ojibwa, Huron, Ottowa, Illini, Potawatomi, and Menominee. MacNeil placed these tribes on the Marquette Memorial Statue on Douglas Avenue in 1926.
MacNeil carved the tribal names in the Marquette Memorial of 1926. His moccasins are exquisite in detail, looking life-like.
[(These Panels were refurbished to their original bronze luster in 2009.) CLICK HERE]
“Over the doors of the main entrance are panels of bronze, designed and executed by Mr. Herman A. MacNeil, illustrating incidents in the life of Pere Marquette
in his explorations of the Mississippi River and the state of Illinois…The inscriptions below are panels taken from Marquette’s diary.”
Architectural Reviewer, July 1897
Before the remodeling the panels look like this. MacNeil’s bronze panels of 1895.
MacArthur Foundation began restorations in 2001.
Marquette Building at 140 S. Dearborn Ave in Chicago with four MacNeil bronze sculptures above the entry doors
The John D. and Catherine T. MacArthur Foundation began ongoing restoration phases after acquiring the structure in 2001.
These phases include the following:
In 2001, the John D. and Catherine T. MacArthur Foundation, its current owners, began a multi-year renovation.[18] The restoration to the exterior proceeded in two phases: reconstructing the cornice and replacing the 17th story windows to match the original windows; and cleaning and restoring the masonry and restoring the remainder of the windows.[8][19] Restoration architect Thomas “Gunny” Harboe directed this work.
The Foundation has invested in multiple restorations.
The Marquette and Joliette faces of MacNeil’s 1899 bronze reliefs at the Marquette building in the Loop resemble those likenesses he placed in his larger statue grouping on Douglas Avenue in 1926.
The Foundation website describes the History of the Panels as follows: “Herman (sic: Hermon) MacNeil was a trained sculptor who worked on sculptures for the 1893 World’s Fair. After commissioning MacNeil for the exterior bronzes, Aldis wrote to Peter Brooks, “McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Reinhart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.” CLICK HERE
MacNeil modeled Black Pipe after meeting him in Buffalo Bill’s Wild West Show at the Chicago Worlds Fair.
The fine features of the child contract those of the weathered warriors.
https://lh3.googleusercontent.com/p/AF1QipMoXrdAoOT7PRD-QcwjCC96VrRg_aDC7F7aay66=s1600-w1600
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Mary Lawrence: A Sculptor of “The White Rabbits”
Posted by: | CommentsMary Lawrence was a talented sculptor. All that is left of her work in the 1893 World’s Fair are the pictures, as depicted below.
“Christopher Columbus” by Mary Lawrence at the World’s Columbian Exposition, 1893, Chicago, Illinois
She became one of The White Rabbits along with Carol (Carrie) Brooks (MacNeil) and numerous other “women assistants” to Lorado Taft and other male sculptors. They helped create “the White City” as the 1893 Chicago Worlds Fair was known. 1 The material was temporary, made of staff plaster, and modeled on wooden and medal frameworks. The elegance of the White City inspired
Lawrence was a pupil of Augustus Saint Gaudens at the Art Students League of New York for five years. In that period, she proved her skills many times over.
In the Chicago exhibition, her work with the White Rabbits was overpowered by an accomplishment central to the Court of Honor.
Saint Gaudens’ recommended that she create the theme statue of the exposition, namely, the monumental center-piece of Christopher Columbus. 1 This work was to be placed in the Court of Honor at the entrance of the Administration Building.
Frank Millet, who served as Director of Decorations, resented that a woman “had been selected, and seemed to bear her some personal animus as well.” 2 Seeing the piece put on such a prominent place, he ordered her to move the statue to the plaza of the railroad station. Lawrence complied even though Charles F. McKim, architect for Exposition, had told to place the work at that location. His authority to do so was second only to Daniel Burnham, the Chief Coordinating Architect.
She approached McKim a second time to tell him of the change. He had the statue returned to the Court of Honor at the Administration Building entrance. McKim worked with Augustus Saint Gaudens on many projects. He was introduced to Mary Lawrence by Saint Gaudens as they collaborated in New York on early plans for the Exposition in Chicago.
Though McKim was twenty years senior to Mary Lawrence, Bruce Wilkinson describes their relationship in this way:
“Her good looks and high spirits made her popular with the young and the not so young. Charles Follen McKim, whose second wife had died tragically after one short idyllic year, fell in love with her and remained a little so all the rest of his crowded life.”
Kim, Burnham, and especially, Lorado Taft were open to women as students and sculptors. Their show of support in the White Rabbitsdecision advanced opportunities for women for years to come.
Janet Scudder (1869-1940) was one of Taft’s students who described her own the joy filled elation and that of her White-Rabbit-sisters in the following way:
“Janet describes working under Loredo as “That wonderful year! Filled with work, filled with accomplishment and filled with what was considered in those days a very fat salary!”[2] The salary was so large that, upon being paid, “We rushed back to our rooms at the hotel, opened the envelopes and poured out the five-dollar bills (for some reason we were paid our hundred and fifty dollars in five-dollar bills,) and carpeted the floor with them. We wanted to see what it felt like to walk on money.” [3] 3
The Joy of the “White Rabbits” changed their lives and the future of sculpture.
Women and men working on figures for the East entrance to the Horticulture Building in Taft’s section of the World’s Columbian Exposition. Chicago History Museum Images. SOURCE: [ At: https://discoverherstory.wordpress.com/2018/01/08/white-rabbits-american-women-sculptors/ on March 1, 2019.]
Footnotes:
-
White City
Most of the buildings of the fair were designed in the neoclassical architecture style. The area at the Court of Honor was known as The White City. Façades were made not of stone, but of a mixture of plaster, cement, and jute fiber called staff, which was painted white, giving the buildings their “gleam”. Architecture critics derided the structures as “decorated sheds”. The buildings were clad in white stucco, which, in comparison to the tenements of Chicago, seemed illuminated. It was also called the White City because of the extensive use of street lights, which made the boulevards and buildings usable at night. - Bruce Wilkinson, Uncommon Clay: The Life and Works of Augustus Saint Gaudens. Harcourt Brace Jovanovich, Publishers, Orlando, Florida, 1985, p. 249
- Ibid.
- Janet Scudder: “White Rabbits: American Women Sculptors”. [ At: https://discoverherstory.wordpress.com/2018/01/08/white-rabbits-american-women-sculptors/ on March 1, 2019.]
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Carol Brooks MacNeil & the “White Rabbits” of the 1893 Chicago World’s Fair
Posted by: | CommentsIn the 1890’s Women Sculptors were not accepted as students by many established sculptors. One exception was Larado Taft of Chicago. He taught and encouraged many female student artist to develop their skills as sculptors.
Lorado Taft and sculpture class
Description:Photograph of Lorado Taft and his sculpture class at the Chicago Art Institute (ca. 1890s). Identified individuals are Carrie Brooks McNeil (seated, front left), Julia Bracken (seated front right), Will LeFavor (standing second from left in checkered apron), and Lorado Taft (standing third from right in black vest). (Note 1)
The story is told by Wikipedia as follows: As the date of the f air’s opening grew closer, Taft realized that he would not be able to complete the decorations in time. Discovering that all the male sculptors he had in mind were already employed elsewhere, he asked Daniel Burnham if he could use women assistants, an occurrence that was virtually unheard of at that time. Burnham’s reply was that Taft could “hire anyone, even white rabbits, if they can get the work done.” Taft, an instructor of sculpture at the Chicago Art Institute who had many qualified women students and who frequently employed women assistants himself, brought in a group of women assistants who were promptly dubbed “the White Rabbits.”
One side note: The White Rabbits helped build the White City, as the Chicago Fair was called. “Thine alabaster cities gleam, undimmed by human tears” were the words that Katherine Lee Bates wrote in 1895 in her poem “America, the Beautiful.” Samuel A. Ward composed the hymn tune in 1882. It was combined with Bates’ poem in 1910 and published as “America, the Beautiful.” Read the complete history HERE . The words became part of the third verse inspired by her seeing the Columbian Exposition “White City” in 1893.
https://en.wikipedia.org/wiki/White_Rabbits_(sculptors)
From the ranks of the White Rabbits were to emerge some of the most talented and successful women sculptors of the next generation. These include:
- Julia Bracken (1871–1942)
- Carol Brooks (1871–1944)
- Ellen Rankin Copp (1853-1901)
- Helen Farnsworth (1867–1916)
- Margaret Gerow (whose art career ended with her marriage to sculptor Alexander Phimister Proctor)
- Mary Lawrence (1868–1945)
- Bessie Potter (1872–1954)
- Janet Scudder (1869–1940)
- Enid Yandell (1870–1934)
- Zulime Taft [de] Lorado Taft’s sister
Horticultural Building
Horticulture Building of World’s Columbian Exposition in Chicago in 1893. Women Sculptors nick named the “White Rabbits” created much of the work on this building. Carol Louise Brooks (later MacNeil) was one of those sculptors. (Note 2)
Besides their work on the Horticultural Building, several of the White Rabbits were to obtain other commissions to produce sculpture at the Exposition. Among these were Lawrence’s statue of Columbus, placed in front of the Administration Building, Yandell’s Daniel Boone for the Kentucky Building, Bracken’s Illinois Greeting the Nations in the Illinois Building, and Farnsworth’s Columbia for the Wisconsin Building.
Note 3. SOURCE: PJ Chmiel https://farm1.staticflickr.com/196/497505305_c32f7e852d_b.jpg
Notes:
- Original photo found in RS 26/20/16, Box 25, Art Institute Classes. Phys. Desc: TIFF Original photo is 7.75″ x 4.5″ ID:0006291. Repository: University of Illinois Archives. Found in: Lorado Taft Papers, 1857-1953. Subjects: American SculptureChicago Art Institute Taft, Lorado, 1860-1936. Rights:This image is in the public domain. Please contact us if you would like to purchase a high-resolution copy of the image.
- [CREDITS: By C.D. Arnold – Arnold, C.D., The World’s Columbian Exposition: Portfolio of Views, Issued by the Department of Photography, National Chemigraph Company, Chicago, 1893, Public Domain, https://commons.wikimedia.org/w/index.php?curid=29205089]
- PHOTO: Daniel Boone statue; by PJ Chmiel. See his gallery on Flickr: https://www.flickr.com/photos/pjchmiel/ also https://farm1.staticflickr.com/196/497505305_c32f7e852d_b.jpg
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MacNeil-Brooks Wedding Reception – Christmas Day 1895
Posted by: | CommentsOne Hundred and twenty-three years (123) ago, Hermon Atkins MacNeil and Carol Louise Brooks were on married Christmas Day.
Recently an invitation to their Wedding Reception came available from the estate of Walter Pratt. He was a first cousin of Hermon. A facsimile appears below.
Noteworthy, is the location of the reception: the “Studio 1733 Marquette Building Chicago, Adams and Dearborn Streets, Chicago”. Recovery of this printed invitation adds several previously unknown facts to the story of their wedding day. The 19th Century Marquette Building is the 21st Century home of the John D. and Catherine T. MacArthur Foundation.
The wedding earlier in the day was a private ceremony. Rev. Edward F. Williams, a Congregational Minister, officiated. Their license, completed in Rev. Williams hand, appears below.
“Marriage: On Christmas Day 1895, in Chicago, he married Carol Louise Brooks, also a sculptor (see their marriage record below). Earlier MacNeil was informed that he had won the Rinehart Roman Scholarship. Following their wedding, the pair left for Rome, passing three years there (1896-1899) and eventually spend a fourth year in Paris where their first son, Claude, was born. During those years they studied together under the same masters and shared the income of the Rinehart scholarship awarded to Hermon. (Carol had also studied sculpture with both Lorado Taft and Frederick William MacMonnies).”
Both Carol and Hermon sculpted for the Chicago World’s Fair of 1893. Carol Brooks was one of Lorado Taft’s “White Rabbits”
Lorado Taft’s “White Rabbits” https://en.wikipedia.org/wiki/White_Rabbits_(sculptors)
Hermon sculpted statues on the Electricity Building (See picture below)
Carol Brooks MacNeil – 1907 – Twelve years after her marriage to Hermon 
H.A.MacNeil ~1895 sketch – The Sun (New York City) 
The Electricity Building housed the Tower of Light, displays by Western Electric, General Electric, American Bell Telephone, Edison’s lasest phonographs. 
The White City Columbian Exposition: http://members.cox.net/academia/cassatt8.html 
New York Public Library – Digital Gallery (655 x 760) 
H.A. MacNeil “Fan Club” Members examine the Marquette Building – 140 S. Dearborn Ave. 
Panel 4 “The de Profundus was intoned 
Panel 3 “Passing two leagues up the river …” 
Panel 2 ” To follow those waters …” 
“To follow those …” Panel 1
Related posts:
- ~ ~ ~ “The Most Happy Young Man I Know” ~ ~ ~ ~ ~ ~ ~ Hermon A. MacNeil ~ Success & Marriage! (13) 1895 Hermon Atkins MacNeil, American Sculptor (1866-1947) MacNeil’s bronze of…
- Hermon MacNeil ~ “The Most Happy Young Man I Know!” (10) ~ Christmas Day 1895 ~ In 1895, Amy Aldis Bradley…
- Hermon MacNeil at the 1893 Columbian Exposition ~ ~ ~ THE CHICAGO YEARS ~ ~ (9) CHICAGO YEARS: Partners and Colleagues When Hermon MacNeil came home to the…
- “PRIMITIVE INDIAN MUSIC” ~ Part 3: 1894 Eda Lord’s Ticket to the Chicago World’s Fair (9) Eda Lord, (the woman who purchased the MacNeil bronze statue,…
- The MacNeil’s Chicago Wedding – Christmas Day 1895 (9) I sit here in Chicago during this Christmas Season, imagining…
- MacNeil – Brooks 120th Anniversary (1895-2015) (7) On Christmas Day one dozen decades ago, Hermon A. MacNeil…
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MacNeil – Brooks 120th Anniversary (1895-2015)
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Carol Brooks MacNeil – 1907 – Twelve years after her marriage to Hermon
H.A.MacNeil ~1895 sketch – The Sun (New York City)
On Christmas Day one dozen decades ago, Hermon A. MacNeil and Carol Louise Brooks were married in Chicago, Illinois. The pair were both sculptors who met while working on the World’s Colombian Exposition of 1893, better known as the Chicago World’s Fair.
Carol was a student of Lorado Taft and became one of the White Rabbits. These female sculptors were hired (commissioned) to help finish the 100’s of sculptures needed to finish the buildings, fountains, arcades, for the White City of the Chicago Worlds Fair.
Previous postings celebrate this MacNeil-Brooks Wedding:
Eda Lord’s Chicago World’s Fair Ticket from ‘Chicago Day.’ (Her great-great grandson, Jim Dixon found it an a box of her memobilia from the era when she bought her MacNeil sculpture.)
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Searching for Uncle Hermon in Chicago ~ Part 2 ~ “Vow of Vengeance”
Posted by: | Comments2015
My recent post about our December 3rd journey on the CTA Blue Line train to the Chicago Loop and the Art Institute of Chicago ended with a discussion of “The Sun Vow” and my photo array taken in the Sculpture Court. [Searching for Uncle Hermon in Chicago ~ “The Sun Vow” ]
Another MacNeil piece just steps away in the adjoining American Gallery provides a “preface” to the story of “The Sun Vow”.
Modeled in 1894 that earlier piece was called “Vow of Vengeance.” It shows one of MacNeil’s early studies in Native American depiction. It followed his exposure to the Chicago World Fair, his fascination with sketching the Indians in Buffalo Bill’s Wild West Show, and his modeling work with Black Pipe. (Black Pipe was a young Sioux who worked in Hermon’s studio and modeled for several pieces during 1893-94. He helped with physical labor in the studio as well. CLICK for MORE on Black Pipe and “Primitive Chant”)
MacNeil’s early study “Vow of Vengeance” that evolved into “The Sun Vow”. Art Institute of Chicago. [ Photo Credit: Dan Leininger, 2014 ]
Several pieces dated 1894 seemed to be early prototypes for later larger works and castings. The “Vow of Vengeance” appears to be one of the more prominent. I know of no other copies elsewhere.
A blog about the Art Institute observes some mingling of the identity of the two pieces:
The Vow of Vengeance -1894
By Hermon Atkins MacNeil.
What’s in a name?
Well, somehow I noticed a discrepancy in the name..
The Art Institute website calls it – The Vow of Vengeance [1894]
But marker at the Art Institute has the name – The Sun Vow [Modeled-1898, Cast-1901]. http://theartinstituteofchicago.blogspot.com/2010_12_01_archive.html.
The Two “Vows” Compared 
While the “Vow of Vengeance” and “The Sun Vow” contain similar elements, what they communicate seems quite different:
- TITLE: The two titles carry contrasting emotional messages. The first (Vow of Vengeance) conveys negative aggression and hostile feeling toward some enemy, while the second (Sun Vow) depicts a more positive rite of passage from boyhood to manhood within a setting of family and tribal affirmation.
- GROUPING: The boy and the Elder (Warrior, Chief) are grouped to convey different emotional tones in the two pieces. In “Vengeance,” the chief wears his war bonnet on his head. He is dressed to present tribal authority to the enemy. His face seems harsh and his posture stiff. The Boy strains his head high up into the air. Their grouping seems tense.
In “Sun Vow” the two figures are closer and seem to be “more one.” The Chief has removed his bonnet so as to lean into the boy’s line of sight. The boy is also more grace-full. He looks to the arrow and the sun without straining. Both gaze in the seeming wonder and mystical pleasure of the physical rite.
1894 ~ Prototype Year:
In addition to the “Vow of Vengeance” we have found evidence of another prototype from 1894.
A previous posting tells James Dixon’s story of a MacNeil piece acquired by his Great-great grandmother, Edna Lord. The sculpture bears the title “Primitive Music” on its base. [ CLICK Here for more ]
Photos on that previous post suggest that Edna Lord’s “Primitive Indian Music” was an early prototype of the “Primitive Chant” (which was much more polished and finely surfaced)
It is also based on “Black Pipe”, the young Sioux Brave. MacNeil first saw Black Pipe at the Buffalo Bills Wild West Show and we know that he returned many times to study the Indians. Like MacNeil, I have return to this story of “Black Pipe”, the young Sioux Brave, numerous times, and perhaps, will return many more. ~~ DNL
Hermon MacNeil ~ After the World’s Columbian Exposition
The period after the end of the 1893 Chicago World’s Fair was a lean, even dry time, financially for Hermon MacNeil. We do know that he continued to maintain a studio, sculpt models, teach at the Art Institute of Chicago, and associate with art colleagues and benefactors there. Yet, it seems a productive time of transition, expression, and experimentation for the as the young sculptor.
Traveling to the Art Museum, we walked out of the underground on Dearborn Street just a block south of the Marquette Building which is home to Hermon MacNeil’s 1895 sculptures of 4 bronze relief panels [Cick Here]. This commission marked his recognition and selection for the award of the Rinehart Roman Scholarship. This began 3 years in Rome and another in Paris for he and his young bride, Carol Brooks. The bronze reliefs stands today as an icon to Marquette and his life among the Native peoples. The building has been restored by the MacArthur Foundation and now houses their international headquarters.
Those works tell the story Father Marquette explorations to Native peoples of Illinois. MacNeil would return to Chicago and the Marquette themes three decades later as he sculpted the bronze grouping [CLICK HERE] of Pere Marquette, Louis Jolliete, and an Illinois Indian on Marshall Boulevard. Commissioned by the Benjamin Franklin Ferguson Monument Fund, this sculpture has faced the greenway of the boulevard for 88 years.
Our trip was a satisfying success as our daughter took our pictures at the foot of the Monument.
Related Images:
The MacNeil’s Chicago Wedding – Christmas Day 1895
Posted by: | CommentsI sit here in Chicago during this Christmas Season, imagining a Christmas wedding ceremony one hundred and nineteen years ago.
~
On Christmas Eve day in 1895, Hermon Atkins MacNeil and Carol Louise Brooks purchased a Cook County license to solemnize their marriage. The very next day, Christmas 1895, they shared their vows before God and a Congregational minister named, Edward F. Williams, here in Chicago. The record looks like this:
Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.
Both Hermon and Carol were sculptors. Hermon had completed 4 bronze relief sculpture panels for the new Marquette Building. They had fellow friends among the art community, sculptor colleagues from the Chicago World’s Fair, students and teachers from the Art Institute of Chicago, and “White Rabbits” team of women sculptors. We don’t have any record of who might have witnessed their nuptials.
~
But it was Christmas Day, a time when families gather. Hermon’s family was far away in Massachusetts. Carol’s was born in Chicago and studied there at the Art Institute with Lorado Taft working on the 1893 Worlds Fair with her “White Rabbit” colleagues. Perhaps some friends or family were present or even hosted some wedding celebration. Her parents were close enough to be present, but no evidence suggests that. It appears to have been a quick, quiet, modest ceremony. The less than a one-day turn around on their marriage license would support that. In addition, we know that they sailed a week later for Rome and Hermon’s Roman Reinhart Scholarship studies there. A December 22, 1895 – New York Sun, article (CLICK HERE) supports that as well as a letter from Amy Ardis Bradley [ CLICK for MORE ]
~
New York Sun December 22, 1895 “The Reinhart Prize Winner ~ Hermon Atkins Macneil of Chicago”
The officiating minister, Rev. Edward (Franklin) Williams appears to have been a prominent clergy described as “a Congregational minister, educator, field agent for the United States Christian Commission, missionary, and writer.” ( Source: Edward Franklin Williams papers, Amistad Research Center at Tulane University, New Orleans, Louisiana ) He wrote Carol’s name as “Carrie” in his handwritten certification on the bottom of the license. She went by ‘Carrie’ among her friends.
~
Whether Rev. Williams considered her a ‘friend’ we do not know. Philip Khopf, the Cook County clerk, wrote ‘Carol’ in the top portion of the certificate. Rev. Williams could have copied “Carol” from the official record above, but chose to use ‘Carrie’ instead. The license lists Carol as being 24 years of age and Hermon as 29. We know that the minister was 63 years of age when he led their ceremony. Until 1891 he was pastor of the South Congregational Church, in suburban Chicago. For health reasons he had “an extended stay abroad (June, 1891 to July, 1893), primarily in Germany, where he pursued studies in Berlin.” Returning to Chicago he studied and lectured at Chicago Theological Seminary during 1894.
~
Whether Rev. Williams had some previous knowledge with Carrie and Hermon or was a friend of the family, is uncertain. He seemed very connected to the Chicago community and many of the potential benefactors of the arts. At a minimum, his use of “Carrie” seems to indicate a ‘cordial’ style of ministry and interaction. It also seems consistent with his servant-attitude toward needs of the soldiers and wounded he encountered during the Civil War.
~
CLICK HERE for more Links and info about Hermon and Carrie’s marriage in 1895:
~
More biographical information on Rev. Williams is offered below.
Williams, Edward Franklin (1832-1919)
Historical Note: Edward Franklin Williams was a Congregational minister, educator, field agent for the United States Christian Commission, missionary, and writer. Edward Franklin Williams was born in Massachusetts in 1832, the son of Delilah Morse Williams and George Williams. Williams attended Yale University from 1852 to 1856, and he continued to earn an advanced degree from Yale. He later attended the Princeton Theological Seminary, where he graduated and earned his license to preach in 1861.Williams was exempt from the draft due to a tubercular condition in his lungs, and thus he did not fight in the Civil War. In April 1863, Williams received a commission as a field agent for the United States Christian Commission. With the Commission, he served two and a half years in the armies of the Potomac and the James.After the war, Williams was sent as principal to begin was became the Lookout Mountain Educational Institutions in Chattanooga, Tennessee. In 1867, Williams was appointed by the American Missionary Association to teach in the Normal and Preparatory Division of what was later Howard University. He left Howard to preach at several churches in Massachusetts, Pennsylvania, Illinois, and New York, ultimately serving as pastor of Tabernacle Church in Chicago and Forty-Seventh Street Congregational Church, which later became South Congregational Church, in suburban Chicago, where he served until 1891.By 1880, Williams was writing a monthly column for The Congregationalist under a pen name, “Franklin.” He continued writing for this publication until 1908. He continued as a prolific writer, particularly in the 1890s.
From 1901 to 1911 Williams served as pastor of the Evanston Ave. Congregational Church in Chicago. Williams died in 1919 in Chicago.
[ Sources: Edward Franklin Williams papers, Amistad Research Center at Tulane University, New Orleans, Louisiana ]
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Searching for Uncle Hermon in Chicago ~ “The Sun Vow” (cont.)
Posted by: | CommentsOn a cold December day we took the CTA Blue Line to Jackson street and walked out of the underground on Dearborn Street at the Federal Court Building. We were just a block south of the Marquette Building which is home to Hermon MacNeil’s 1895 sculptures of 4 bronze relief panels [Cick Here] that tell the story Father Marquette explorations to Native peoples of Illinois.
We walked past the Federal Courts, then turned east toward the Art Institute of Chicago.
There sculptor Edward Kemeys’ twin bronze Lions (Mr. Defiance and Mr. Prowl) greeted us at the entrance in their Holiday regalia. They have stood guard there since 1893 when Mrs. Henry Field commissioned them.
Above is “Mister ‘In-an-Attitude-of-Defiance’,” as he rests on a Christmas package that normally is his base. The mood was festive as sixty people smiled and waited on the steps (between Mr. Prowler and Mr. Defiance) until the Museum doors were opened at 10 am.
1) Prowler and Defiance, 2)Mrs. Henry Field, and 3) Hermon MacNeil are all contemporaries of the 1893-95 era of the Chicago World’s Fair (Worlds Columbian Exposition).
Once inside we spent the morning admiring early art of Dutch and French collections. Eventually, we came opon a fovorite, Jules Adolphe Breton’s The Song of the Lark, (1884).
Part of the Field Collection, French artist, Jules Adolphe Breton’s The Song of the Lark, 1884. is admired by a happy visitor.
After some lunch in the modern art area, we went to find MacNeil’s “Sun Vow”. Here are my results.
While I could go on-and-on about this most famous of Uncle Hermon’s works, I will let my photographs speak for themselves. Enjoy!
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Hermon MacNeil ~ “The Most Happy Young Man I Know!”
Posted by: | Comments~ Christmas Day 1895 ~
In 1895, Amy Aldis Bradley wrote of Hermon MacNeil:
“…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know.” (http://marquette.macfound.org/slide/herman-macneil/ )
One hundred and seventeen years ago today, Hermon Atkins MacNeil and Carol Louise Brooks were united in marriage in Chicago, Illinois by Rev. Edward F. Williams, a Congregational Minister. They purchased their Marriage License on Christmas Eve Day 1895. [CLICK HERE to See their License]
Both Hermon and Carol were sculptors who worked on the 1983 Chicago World’s Fair (World’s Columbian Exposition). Just days earlier MacNeil received word that he had won the Rinehart Roman Scholarship. (Carol had also studied sculpture with both Lorado Taft and Frederick William MacMonnies). Within the week, the pair left for Rome, passing three years there (1896-1899). It was a romantic time of study together under the same masters. With frugality, the income of Hermon’s Rinehart scholarship supported them both. They travelled through Italy occasionally bartering a room for sculpture. They spend a fourth year in Paris.”
According to information from the MacArthur Foundation (current owner and curator of the Marquette Building), Amy Aldis Bradley’s complete words in 1895 to Peter Brooks:
After commissioning MacNeil for the exterior bronzes, Aldis wrote to Peter Brooks, “McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Reinhart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.” (http://marquette.macfound.org/slide/herman-macneil/ )
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“PRIMITIVE INDIAN MUSIC” ~ Part 3: 1894 Eda Lord’s Ticket to the Chicago World’s Fair
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Eda Lord's Chicago World's Fair Ticket from 'Chicago Day.' Her great-grandson, Jim Dixon found it an a box of memorabilia from the era when she bought her MacNeil sculpture.
Eda Lord, (the woman who purchased the MacNeil bronze statue, “Primitive Indian Music” ~ 1894), attended the World’s Columbian Exposition on “Chicago Day.” Jim Dixon sent us a scan of his great-grandmother’s actual Ticket to the Chicago World’s Fair.
Eda Lord was not alone. Chicago Day was packed. A total of 716,881 people attended for “Chicago Day,” October 9, 1893. That day commemorated the anniversary of the Great Chicago Fire of 1871. The ‘Chicago Day’ marked Chicago’s rebirth.
Every day of the Chicago World’s Fair marked the city’s arrival on the world-scene. While New York City, Washington, D.C., and St.Louis, had all competed for this ‘Columbian’ 400-year-extravaganza, Chicago won the honors (and labors). The CWE invited America to come take notice that this western-railroad-cattletown was now a cultural-financial center. Like Columbus himself, the European “Old World” of art and architecture had crossed the Atlantic Ocean and resurrected in this “New World” of American progress, industry, and prosperity. Now along the shore of this inland Great Lake a “White City” fantasy had emerged. Crafted from the hands, talents, and imaginations of American “Beaux Arts” artists, sculptors and architects.
"Chicago Day" Crowds -- October 9, 1893 -- 716,881 people attended that day which commemorated the anniversary of the Great Chicago Fire of 1871. (http://www.chicagohs.org/history/expo.html)
And like Eda Lord, from all over the United States, Canada, South America, Europe, Asia and the world, they came. In total, over 27,000,000 million people attended the entire 1893 Columbia International Exposition. That number was half of the US population of 54 million then.
I told Jim Dixon that just seeing his Great-Grandmother Eda’s ticket made me wonder:
- How old was Eda Lord when she attended the Fair?
- Who would she go with?
- Would a lady attend alone?
- She lived in Evanston, north of the city. She could have rode the train from there in less than an hour into the “White City”.
- She might have passed the “Buffalo Bill Wild West Show” on her way to the main Gate.
Here is what Jim told us about the ticket:
Daniel –
I started pouring through the boxes of family history tonight. I have a long way to go, but I found something that is perhaps a clue. Of all things, Eda Lord saved a ticket stub from the World’s Columbian Exposition for “Chicago Day” on Oct 9th 1893. The ticket is numbered and obviously a part was torn off. It is in perfect shape. Attached is a scan of the ticket. Much more exploring to do and I will send along anything relevant that I find.
Jim Dixon
Well Jim, You have quite a find! That is a valuable souvenir. And a family history keepsake.
HERMON ATKINS MACNEIL:
Hermon MacNeil was there as well. For three years he worked on drawings, plans and sculpture.
"Primitive Indian Music" Hermon A. MacNeil 1894, 24 inches, bronze. Purchased by Eda Lord about 1894-5.
MacNeil sculpted figures on the Electricity building (MORE HERE). He was only 27 years old then. He had returned from study in Paris from about 1888 – 1890. He came to Chicago to work with Phillip Martiny. Some say he stopped in New York to get a letter of recommendation from August Saint-Gaudens to give to Martiny in Chicago.
A hundred or more artists sculpted the White City. Many would be MacNeil’s contemporaries and colleagues through his life. Carol Brooks, who Hermon MacNeil would marry two years later, was also one of the women sculptors called in at the last months to finish the plaster-staff statues that adorned the Fair. (Carol had studied sculpture with both Lorado Taft and Frederick William MacMonnies) Carol was also a member of “The White Rabbits” ~ a self-christened group of women sculptors called in to complete the massive work load of ‘staff’ statues needed for the Chicago Fair in 1893. ).
Also to see my post CLICK HERE (look for their ‘Marriage’ paragraph.)
HERE ARE CLOSE-UP PHOTOS THAT SUGGEST THAT THIS “Primitive Indian Music” PIECE WAS AN EARLY PROTO-TYPE OF THE “PRIMITIVE CHANT” STATUE (WHICH WAS MUCH MORE REFINED AND POLISHED IN ITS CASTING FINISH.)
It is also based on “Black Pipe”, the young Sioux Brave. MacNeil first saw Black Pipe at the Buffalo Bills Wild West Show and we know that he returned many times to study the Indians. ( I have ordered two books on Buffalo Bills Wild West Show, the Indians, conditions, treatment etc.)
We will return to the story of “Black Pipe”, the young Sioux Brave. Perhaps, like MacNeil, we will return many times. ~~ DNL
Facial roughness of "Primitive Indian Music" bronze cast from 1894 suggests it is an early MacNeil attempt. His 1901 casts of "Primitive Chant" are more polished.
Sculpting marks on thigh and hip of 1894 "Primitive Indian Music" bronze cast suggest it is an early MacNeil attempt. His 1901 casts of "Primitive Chant" are more polished.
Related Images:
"Primitive Indian Music" - A rare 1894 bronze casting of a sculpture later refined and cast in multiple copies as the "Primitive Chant to the great Spirit."
A recent inquiry from James Dixon has revealed a previously unseen 1894 bronze casting entitled “Primitive Indian Music.” The piece appears to be an early (or earliest) proto-type of “The Primitive Chant to the Great Spirit” by Hermon A. MacNeil dated 1901.
MacNeil marked this earlier piece on the base in block letters. He signed it simply “MACNEIL Sc”
It is dated [ ’94 ] similar to the Marquette Building panels of 1895, some of which are dated [ ’95]. SEE detail below:
"MACNEiL 95" reads this signature on Panel 3 of Marquette Building, Chicago. (Detail from lower right corner - Note; mocassin foot in showshoe above signature.)
This ‘Dixon’ piece is marked like no other bronzes of the “Primitive Chant.” All others are dated 1901. Jim tells us that his great grandmother, Eda Lord, lived in Evanston, Illinois, and purchased the statue between 1890 and 1900.
Jim Dixon knows this, because the sculpture has been in his family for four generations. He found our website seeking more information on his family’s MacNeil art piece. Here’s how Jim shares his family’s story:
My Great Grandmother, Eda Lord, purchased a MacNeil sculpture in the late 1800’s when she lived in Evanston, Illinois. The sculpture made its way down the family tree to my Grandmother and then to my mom and dad and it was passed on to me when my mom passed away last year. The statue is of an Indian boy and is about 24″ tall (bronze) It is labeled “Primitive Indian Music MacNeil s: ’94” My review of the works of MacNeil pointed to the sculpture entitled “A primitive chant to the Great Spirit” at the Smithsonian Museum. My observation of the photo of “A primitive Chant…” lead me to believe that the two sculptures are the same. It this possible? Were multiple casting made of these statues? Was it common to re-cast the statue at a later time? I would be happy to send digital photos of the sculpture for your records, review and comments. Any further information you may have on this statue would be appreciated.
Thank you for your time and assistance.
James Dixon
The partial title "PRIMITIVE IND..." is visible here
Hers is partial title "Indian Music" and "MACNEIL Sc" with date " '94"
This photo of markings on the piece read “PRIMITIVE…” and the next photo continues “INDIAN MUSIC”. The signature bears no initials, only the full last name, “MACNEIL Sc”. Additional marks include a date [ ‘ 94 ]. These markings are consistent with MacNeil’s pre-1900 dates on the Marquette Panels — last name only with no initials. The block letter ( MACNEIL ) is “identical to Panel #3 of the Marquette Building. In addition, consider the following:
- No foundry marks appear on this Dixon Family heirloom.
- More importantly no RBW (Roman Bronze Works) initials or name appears on the casting. Roman Bronze Works is where most museum pieces of this work were cast. They also bear the date of 1901. RBW opened its doors in 1900 the same time that Hermon MacNeil settled in College Point, Queens, NYC, New York.
- The absence of RBW’s distinguishing mark, as found on the 1901 casts, and the Dixon family story of acquisition would seem to indicate a date before 1900 for the casting of this piece.
- The story of Hermon MacNeil and his hiring of Black Pipe (see previous post dated April 25, 2012) as a studio assistant and model are consistent with an 1894 dating of this piece. In this conversation with J Walker McSpadden in 1924, MacNeil recalled the events:
- MACNEIL: “Yes, and you may find it an interesting yarn. Buffalo Bill’s Wild West Show had been in Chicago during the Fair, and one of his braves was Black Pipe, a Sioux, a fine-looking fellow. He had stayed behind, and one day I met him on the streets, looking hungry and cold, and asked him if he wanted something to do. He did there was no doubt about that. I took him into the studio, fed him up, and then set to work modeling his head. I finished it in four hours, for I was not sure that I would ever see my Indian again; but he stayed with me in all for a year and a half, helping me with odd jobs about the studio. That’s his head there.”
- It was a life-size bronze, which he indicated, not done in full relief but resting on a plaque a strong piece of portraiture.
- MCSPADDEN: “In this and your later work with Indians,” I inquired, “did you have any trouble about making their likenesses? Some of them object to being photographed.”
- MACNEIL: “Yes, many of the older Indians object; they think it takes the spirit out of them. But Black Pipe had been among white folks long enough to know better, and with others I managed to get around their superstitions. Black Pipe, by the way, posed for ‘The [312] Primitive Chant 5 which is one of my best-known Indian subjects.”
- This is the spirited figure of a naked savage dancing to the music of his own flute. It has been widely copied in art prints. [ Source: Joseph Walker McSpadden, Famous Sculptors of America, (New York: Dodd, Mead and Company, 1924) pp. 311-12. ]
- This figure also appears to also be based on Black Pipe. CLICK HERE for more on MacNeil and Black Pipe
- The only other evidence of a MacNeil Bronze from this period (1894) is “the Vow to Vengeance” in the Art Institute of Chicago which lists a date marking on 1894 as well. SEE AIC Website HERE.
Many old photos of ‘plaster casts’ of this sculpture appear in museum archives. This ‘Dixon’ bronze appears to be a very different find than other models, either plaster or bronze.
WEBMASTER’S COMMENTS:
- Thanks Jim for the photos and inquiry.
- This seems a VERY early bronze casting from MacNeil’s 1893-1895 days at the Art Institute of Chicago (1893-1895).
- I have seen Plaster sculptures from this period but not Bronze casts. Perhaps, MacNeil was venturing (experimenting) into bronze castings. Another bronze from 1894 is this “Vow to Vengeance” which was an early version of the later “Sun Vow” [ SEE Art Institute of Chicago holdings: CLICK HERE ]
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This “Primitive Indian Music” seems an early version of his “Primitive Chant to the Great Spirit.” of 1901. Your piece seems to be a ‘first’ to me. Spelled RARE. There maybe others, but they are not in museum archives, or accessible on-line. I certainly have not seen them.
- All other bronze casts I have seen photos of date after 1900. This includes “Primitive Chant” from museums and auction house photos. All those have RBW initials from NYC -Roman Bronze Works.
- The work seems much less finished (polished). It appears rougher in texture (more primitive? early?). Not only Primitive Indian…, but also maybe Primitive MacNeil… ?
CONCLUSION (for now): This is a fascinating piece that seems to this non-curator-MacNeil-enthusiast to be one of Hermon’s earliest concepts of what he later cast as “Primitive Chant to the Great Spirit” in 1901.
That piece was cast by Roman Bronze Works when MacNeil settled there in his studio-home in College Point NYC.
NEXT: “Who was Eda Lord? And How did she become owner of this early MacNeil sculpture?
Related Images:
Hermon MacNeil’s interest in Native American culture began in (of all places) Chicago. Before he ever traveled to the Southwest in 1895 to visit the Hopi (Moqui), and Navajo people, Native culture visited him in Chicago.
"Primitive Chant to the Great Spirit" photo of plaster model from MacNeil's Studio. (Credit: Photo Archives Smithsonian American Art Museum)
The live Native model for “The Primitive Chant” (at left) was a Sioux warrior by the name of Black Pipe. Hermon first saw Black Pipe in the ‘Buffalo Bill’s Wild West Show’ at the Chicago World’s Fair of 1893. That winter, MacNeil found Black Pipe cold and desolate on the sidewalks of Chicago. MacNeil said that he gave him food and work as a model and an assistant in MacNeil’s studio (shared with Charles F. Browne).
More than being a model called in to portray an idea of the sculptor, Black Pipe portrayed a Native ritual dance, an ecstatic religious experience. The full title “Primitive Chant to the Great Spirit,” implies a religious experience that the native was depicting. Lorado Taft, in his criticisms below, seems to miss the probable point of how this image came to be. This image is not MacNeil’s in the mind of the artist, rather it is in the ecstatic religious memory of the model, Black Pipe. I wonder how Hermon MacNeil experienced this Sioux’s portrayal as the warrior was transported in an ecstatic dance offered to the Great Spirit. MacNeil said that Black Pipe worked for him for the next year and a half. The Sioux warrior is immortalized in this piece and in the facial portrait pictured below. (Both photos are part of the Smithsonian Achieves ~ http://siris-juleyphoto.si.edu/ipac20/ipac.jsp?&profile=all&source=~!sijuleyphotos&uri=full=3100001~!128333~!0 )
MacNeil's bronze of Blackpipe, a Sioux warrior he befriended in 1893 (source Smithsonian Archives)
The urging and support of Edward Everett Ayers led MacNeil and two companions, Hamlin Garland and Charles F. Browne, to travel to the southwestern territories (four-corners of New Mexico, Colorado, Arizona, Utah) in the summer of 1895. Their goals were to witness the vanishing images of the Native people, of the Southwest.
MacNeil made plaster models of native images and events and shipped them back to Chicago for later inspiration. Many of the sculptures that he made in Rome to fulfill the Rinehart Scholarship requirements were based on these early studies from the Southwest. These would include the ‘Moqui Runner’, and the ‘Sun Vow’. Returning to these themes three decades later, he crafted the Society of Medalists Issue #3 in 1931, after the “Moqui Runner” and the “Hopi Prayer for Rain.” His 106 foot long bas relief frieze on the North side of the Missouri Capitol contains a section that seems to be the basis for the SOM #3 Issue of 1931 called “Hopi Prayer for Rain.”
Lorado Taft ‘imagined’ MacNeil’s ‘days’ in Rome in very ‘idealistic’ terms. He suggested that the Reinhart Rome Scholarship must have given MacNeil an ideal time for focused ‘days’ of study:
“Four years of them with three hundred and sixty-five days in each year! To live in the Villa dell’ Aurora, to work upon subjects of one’s own choice, with no care and all expenses paid — what better could an artist ask for.? The only requirements made by the trustees were “satisfying evidences of industry,” to be attested in the form of “a life-size figure at the end of the second year, a relief containing two life-size figures before the close of the third year, and during the fourth year a life-size group of two or more figures in the round.” [Lorado Taft, The History of American Sculpture, 1903, p. 439].
In his, THE HISTORY OF AMERICAN SCULPTURE, published in 1903, Taft critiques several of MacNeils sculptures in very flattering terms. He praises the ‘technical quality’ of this piece while questioning the artist choice of a dancer playing his armpit as a musical instrument. His exact words are offered in the passage below:
“The next figure, ” A Primitive Chant,” possesses every technical quality of good sculpture. While the idea of an Indian making strange noises by blowing or shouting in the crook of his arm awakens no responsive thrill of imagination, this is nevertheless a powerful work. Its triumph is all the more marked since our surrender is, in a sense, an unwilling one. We are not prejudiced in favor of this tuneful creature, who, unlike a Hector or an Achilles, brings to his aid no emotional backing of poetry, no prestige of three thousand years’ success upon the ” boards.” This is sculpture pure and simple, — beauty of form, strength with refinement of modelling, compactness, breadth. The figure kneels, taking hold of the earth with powerful limbs ; the hands are clasped, the right elbow tight across the body, the arm raised at a right angle, concealing largely the savage face. The expanded chest and powerful back have fascinated the sculptor ; he has shaped them superbly.
Larado Taft's words describe this kneeling pose of "The Primitive Chant." The 'upright-dancing-warrior' is a more commonly seen version of MacNeil's work.
That these are adequate reasons for the statue one is hardly prepared to say, though such beauty of modelling is almost a sufficient excuse. The trouble is that with nine persons out of ten, nay, with ninety-nine out of the hundred, beautiful modelling is not interesting nor a raison d’etre ; and with the more thoughtful the very fact of such costly elaboration enhances the perplexity. Why so much labor and so much time expended upon a thing unbeautiful in idea? With all its masterful workmanship, and even its sculptural pose, it remains but an illustration of an incident, a custom; curious it may be, and even to some persons moderately interesting, but possessing for none a deep significance. Where does the emotion come in — the poetic thrill which we are told is fundamental in the genesis of every great work of art, and which in turn a truly great work must convey in some fashion and some degree to men and women of taste? We are obliged to admit that in the lack of any supplementary hint at a deeper import — as of mourning or of love-making, of solitude, or of worship — the only response awakened by the action of the figure is a rather unsympathetic query regarding the nature of the “music” produced in so outlandish a fashion!” (pp. 437-439.)
According to the Smithsonian Institute:
Hermon A. MacNeil
A Primitive Chant to the Great Spirit
modeled by 1901
bronze
24 1/2 x 6 1/8 x 8 3/4 in.
Smithsonian American Art Museum,Gift of Maurice Kawashima in honor of Dr. Richard Wunder
MacNeil has interpreted an Indian dancer as he chants into the crook of his upraised arm. The model for this sculpture was a Sioux Indian named Black Pipe, who was part of Buffalo Bill’s Wild West Show at the 1893 World’s Columbian Exposition in Chicago. Black Pipe remained in Chicago after the fair closed and became a regular model and studio assistant for MacNeil. The artist maintained a studio in Chicago, but traveled many times to the Southwest to observe Indian rituals, costumes, crafts, and ceremonies firsthand. In Primitive Chant, MacNeil captures the physical beauty and grace of the Native American, which he compared to that of Greek warriors.
Related Images:
Happy 2012! ~ From Friends of Hermon Atkins MacNeil ~ ~ Gibson Shell ~
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Gibson Shell has collected a book full of Hermon A. MacNeil photos, postcards, and memorabilia. Gib contributes photos regularly to this website. More to come. Stay tuned in 2012.
Happy 2012 from the Friends of Hermon Atkins MacNeil!
On Christmas Eve Day I had the pleasure of having breakfast in Kansas City, Missouri with Mr. Gibson Shell, one of Hermon’s biggest fans.
No stranger to HermonAtkinsMacNeil.com “Gib’s” photos and postcards have graced our pages for the last year.
Neither is he a stranger to those of you who frequent Coins Shows in the KC MO region and beyond.
Gib is an avid photographer and collector of Beaux Arts images (photos, postcards, souvenirs). Gib has documented what he calls ‘MacNeil’s French Connection,’ namely, the works of Chapu and Falguière, MacNeil’s teachers in Paris. Gib has gathered Sculptor Studies in MORE than a dozen Notebooks.
I enjoyed my tour through his Hermon MacNeil Notebook he is holding in this photo. MacNeil studied at the Ecole des Beaux-Arts and at the Julien Academy as a pupil of Henri M. Chapu and Alexandre Falguière. Gib has an extensive collection of French postcards of their sculptures that MacNeil would have known and been influenced by.
I also was able to enjoy his Notebook of Daniel Chester French’s sculptures. (French’s “Minuteman” statue at Concord elevated him into public prominence in 1875 at the tender age of 25. His seated ‘Lincoln’ in the Lincoln Monument is his most famous work. French was on the Roman Rinehart Committee that awarded to Hermon MacNeil the first Rinehart scholarship in 1895. He also worked with MacNeil on the Columbian Exposition of 1893 in Chicago. See Gib’s photos below of D. C. French’s “Republic” statue from the Fair ).
Next time I can see some of Gib’s other notebooks on Beaux Arts sculptors. I wanted you to see this “friend of Hermon Atkins MacNeil and HermonAtkinsMacNeil.com”
Thanks Gib for being a contributor! He sent this photo of Daniel Chester French’s “Republic” to herald in 2012. So once more:
HAPPY 2012 from CHICAGO! Daniel Chester French's centerpiece of the 1893 Chicago Fair greets you and (with her Blackbird) herald's in the New Year.
"Republic" raises the Old World symbols over the New World ~ the Globe and Eagle and the Laurel Wreath of Victory
P.S.
We discovered that Gib lives 6 blocks from where my “Aunt Jane” McNeil Boody lived in Kansas City. Jane and my mother, Ollie Frances McNeil both called Hermon MacNeil, “Uncle Hermon” all their lives.
Webmaster Dan Leininger (lt.) and Gib Shel (rt.) share Hermon MacNeil facts, research, & trivia
Related Images:
"Hermon Atkins MacNeil" in studio smock. A portrait by Milton Herbert Bancroft
In December 1895,
"The de Profundus was intoned ..." (detail from right side of Panel 4).
- Hermon Atkins MacNeil’s four bas relief panels depicting the life of Fr. Pére Marquette were put in place on the new Marquette Building in Chicago.
- He received word that he had been awarded the Rinehart Prize for study in Rome.
- On Christmas Day he married Carol Louise Brooks, a sculptor herself, who studied with MacNeil and shared many of the same colleagues.
Carol Brooks MacNeil - 1907 - Twelve years after her marriage to Hermon
- On New Years Day, or there about, they sailed for Rome and what would become 3 years of further study there, then going to Paris for a fourth year and exhibiting at the Exposition Universelle of 1900.
While we can imagine Hermon Atkins MacNeil’s state of mind in December 1895 to be quite elated, we have actual historical reference on MacNeil’s mood written by Amy Aldis Bradley, another artist friend who completed art for the Marquette project.
Amy Aldis Bradley wrote in 1895 to Peter Brooks, developer for the new Marquette Building in Chicago and employer of her father, stating the following:
“McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Rinehart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.” (Based of information from the MacArthur Foundation, current owner and curator of the Marquette Building, cited at their website: (http://marquette.macfound.org/slide/herman-macneil/ )
Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.
Hermon and Carol obtained a marriage license on Christmas Eve Day (Dec. 24th). They were married on Christmas Day. The dates seem to imply that they had a wedding ‘not long in the planning.’
Christmas Day in 1895, fell on a Wednesday. The following Wednesday, of course, was New Years Day. We do not have other confirmation that they sailed on New Years Day for France, but it seems to be consistent with plans to go to Rome quickly. The article below was written on December 19th, then published on December 22, 1895 in the NY Sun. The reporter states that MacNeil would like to leave for Rome in about a week. That is consistent with the other evidence.
We know that MacNeil inquired of the Rinehart Committee if he could still fulfill the Rinehart Award conditions if he was a married man. They suggested that it would be a one year award under those conditions. As it turned out he was given three years. We do not know if he their fourth year spent in Paris was at their own expense or financed on their own.
The full text of the December 22, 1895 article that appeared in the New York Sun is posted below. In it the reporter states:
“When found in his studio yesterday, the young sculptor was busily at work on a crude mass of clay, from which were gradually emerging the features and forms of a Pueblo Indian. He was surrounded by a miscellaneous assortment of tools, plaster, and casts. He left his work to discuss his good fortune.”
Here is is in its entirety. Enjoy!
December 22, 1895 – New York Sun, (CLICK HERE) see columns 5 and 6
New York Sun December 22, 1895 "The Rinehart Prize Winner ~ Hermon Atkins MacNeil of Chicago"
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1895
Hermon Atkins MacNeil, American Sculptor (1866-1947)
MacNeil’s bronze of Blackpipe, a Sioux warrior he befriended in 1893 (source Smithsonian Archives)
December of 1895 was an exciting time in the life of Hermon A. MacNeil — A time when he was described as “the most happy young man I know.”
Chicago. In fact, 1985, in general, had been a productive year for the sculptor. Following the 1893 Chicago World’s Fair, times had been tough for both artists and Fair workers. MacNeil had found Black Pipe, (the Sioux from Buffalo Bill’s Wild West Show), cold and hungry on the streets of Chicago. He took him in as studio help and a model for future sculptures.
Marquette. During 1895, Hermon had completed the four bronze panels depicting the life of Fr. Jacques (Père) Marquette. They were put in place over the four entry doors of the Marquette Building (CLICK HERE) where he and his artist friend, Charles F. Browne, shared a studio.
Panel 4 – “The de Profundis was intoned ..
According to information from the MacArthur Foundation (current owner and curator of the Marquette Building), Amy Aldis Bradley wrote in 1895 to Peter Brooks:
After commissioning MacNeil for the exterior bronzes, Aldis wrote to Peter Brooks, “McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Reinhart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.” (http://marquette.macfound.org/slide/herman-macneil/ )
Rinehart Prize. In December, he received news that he had been named as recipient of the Rinehart Roman Scholarship for study in Rome. Newspapers such as the Nov. 25, 1895 Chicago Tribune (CLICK HERE), and the Dec. 22, 1895 -New York Sun, (CLICK HERE) (columns 5 & 6), contained the news of the selection of this 29 year-old western artist to receive the Prix Rome.
H.A.MacNeil ~1895 sketch – The Sun (New York City)
The sculptors on the committee that selected MacNeil for the award were the ‘giants’ among American sculptors of the 19th century. As mentioned in the above newspapers, the Rinehart Roman committee included Augustus Saint Gaudens, John Quincy Adams Ward, and Daniel Chester French.
These famous sculptors were in the prime of their careers. Saint Gaudens, at 47, had been the sculptural advisor for the 1893 World’s Columbian Exposition in Chicago. One tradition suggests that MacNeil asked Saint Gaudens for a letter of reference to Phillip Martiny that got him work on the that Exposition in 1893. John Quincy Adams Ward, at age 65 was the ‘grandfather’ of American sculptors, and the founder as well as standing president of the National Sculpture Society. Daniel Chester French, age 45, was also a founding member of the National Sculpture Society, and sculpted the colossal sixty-foot golden “Republic” centerpiece statue for the Chicago Fair. ( A thirty foot tall miniature golden replica of which still graces Jackson Park in Chicago today.)
Marriage:
On Christmas Day 1895, in Chicago, he married Carol Louise Brooks, also a sculptor. Earlier MacNeil was informed that he had won the Rinehart Roman Scholarship. Following their wedding, the pair left for Rome, passing three years there (1896-1899) and eventually spend a fourth year in Paris where their first son, Claude, was born. During those years they study together under the same masters and live on the shared income of Hermon’s Rinehart Scholarship. (Carol had also studied sculpture with both Lorado Taft and Frederick William MacMonnies and been a member of “The White Rabbits” ~ a self christened group of women sculptors called in to complete the massive work load of ‘staff’ statues needed for the Chicago Fair in 1893. ).
Future:
Other events from 1895 would later unfold into sculpture-opportunities for Hermon MacNeil. In May in Greenwich Village, New York City, Stanford White, with assistance from both Frederick MacMonnies and Phillip Martiny, completed a permanent Washington Arch.
, 1895 photo of Empty pedestals on the new Washington Arch with New Yorkers strolling into the popular park. The skyline includes Judson Memorial Church tower to the right of the Arch. NYC Citizens would wait more than twenty years before the MacNeil and Calder tributes to George Washington as Commander-in-Chief and as President would be commissioned and put in place in 1916 and 1918. (Photo credit: NYC -Architecture.com: ~ http://nyc-architecture.com/GV/GV046WashingtonSquareArch.htm)
The first one, made in 1889 of paper and wood, commemorated the centennial of the inauguration of George Washington. Received with great popularity, the citizens of NYC demanded a permanent Arch monument for their first President. White’s design was dedicated on May 4, 1895 with two empty pedestals, meant for statues of Washington. These niches on the north face of the monument remained empty for almost two decades before MacNeil’s statue of Washington as Commander-in-Chief would fill one pedestal (east side, in 1916), and Alexander Stirling Calder’s statue of Washington as Statesman would fill the other (west side, in 1918).
