WELCOME to the “Hermon A. MacNeil” — Virtual Gallery & Museum !

~ This Gallery celebrates Hermon Atkins MacNeil, American sculptor of the Beaux Arts School. MacNeil led a generation of sculptors in capturing many fading Native American images and American history in the realism of this classic style.

~ World’s Fairs, statues, public monuments, coins, and buildings across to country. Hot-links (on the lower right) lead to photos & info of works by MacNeil.

~ Hundreds of stories and photos posted here form this virtual MacNeil Gallery of works all across the U.S.A.  New York to New Mexico — Oregon to South Carolina.

~ 2016 marked the 150th Anniversary of Hermon MacNeil’s birth on February 27,

Take a Virtual Journey

This website seeks to transport you through miles and years with a few quick clicks of a mouse or keyboard or finger swipes on an iPad.

Perhaps you walk or drive by one of MacNeil's many sculptures daily. Here you can gain awareness of this artist and his works.

For over one hundred years his sculptures have graced our parks, boulevards, and parkways; buildings, memorials, and gardens; campuses, capitols, and civic centers; museums, coinage, and private collections.

Maybe there are some near you!

Archive for 1893 Columbian Exposition -Chicago

Mary Lawrence was a talented sculptor.  All that is left of her work in the 1893 World’s Fair are the pictures, as depicted below.

“Christopher Columbus” by Mary Lawrence at the World’s Columbian Exposition, 1893, Chicago, Illinois

She became one of The White Rabbits along with Carol (Carrie) Brooks (MacNeil) and numerous other “women assistants” to Lorado Taft and other male sculptors.  They helped create “the White City” as the 1893 Chicago Worlds Fair was known. The material was temporary, made of staff plaster, and modeled on wooden and medal frameworks.  The elegance of the White City inspired 

Lawrence was a pupil of Augustus Saint Gaudens at the Art Students League of New York for five years.  In that period, she proved her skills many times over. 

In the Chicago exhibition, her work with the White Rabbits was overpowered by an accomplishment central to the Court of Honor.

Saint Gaudens’ recommended that she create the theme statue of the exposition, namely, the monumental center-piece of Christopher Columbus. 1 This work was to be placed in the Court of Honor at the entrance of the Administration Building. 

Frank Millet, who served as Director of Decorations, resented that a woman “had been selected, and seemed to bear her some personal animus as well.” 2   Seeing the piece put on such a prominent place, he ordered her to move the statue to the plaza of the railroad station. Lawrence complied even though Charles F. McKim, architect for Exposition, had told to place the work at that location.  His authority to do so was second only to Daniel Burnham, the Chief Coordinating Architect.

She approached McKim a second time to tell him of the change.  He had the statue returned to the Court of Honor at the Administration Building entrance.  McKim worked with Augustus Saint Gaudens on many projects.  He was introduced to Mary Lawrence by Saint Gaudens as they collaborated in New York on early plans for the Exposition in Chicago.

Though McKim was twenty years senior to Mary Lawrence, Bruce Wilkinson describes their relationship in this way:

“Her good looks and high spirits made her popular with the young and the not so young.  Charles Follen McKim, whose second wife had died tragically after one short idyllic year, fell in love with her and remained a little so all the rest of his crowded life.”

Kim, Burnham, and especially, Lorado Taft were open to women as students and sculptors. Their show of support in the White Rabbitsdecision advanced opportunities for women for years to come. 

Janet Scudder (1869-1940) was one of Taft’s students who described her own the joy filled elation and that of her White-Rabbit-sisters in the following way:

“Janet describes working under Loredo as “That wonderful year! Filled with work, filled with accomplishment and filled with what was considered in those days a very fat salary!”[2] The salary was so large that, upon being paid, “We rushed back to our rooms at the hotel, opened the envelopes and poured out the five-dollar bills (for some reason we were paid our hundred and fifty dollars in five-dollar bills,) and carpeted the floor with them. We wanted to see what it felt like to walk on money.” [3] 3

The Joy of the “White Rabbits” changed their lives and the future of sculpture.

Women and men working on figures for the East entrance to the Horticulture Building in Taft’s section of the World’s Columbian Exposition. Chicago History Museum Images. SOURCE: [ At: https://discoverherstory.wordpress.com/2018/01/08/white-rabbits-american-women-sculptors/ on March 1, 2019.]

 

Footnotes:

  1. White City

    Most of the buildings of the fair were designed in the neoclassical architecture style. The area at the Court of Honor was known as The White City. Façades were made not of stone, but of a mixture of plaster, cement, and jute fiber called staff, which was painted white, giving the buildings their “gleam”. Architecture critics derided the structures as “decorated sheds”. The buildings were clad in white stucco, which, in comparison to the tenements of Chicago, seemed illuminated. It was also called the White City because of the extensive use of street lights, which made the boulevards and buildings usable at night.
  2. Bruce Wilkinson, Uncommon Clay: The Life and Works of Augustus Saint Gaudens. Harcourt Brace Jovanovich, Publishers, Orlando, Florida, 1985, p. 249
  3. Ibid.
  4. Janet Scudder: “White Rabbits: American Women Sculptors”. [ At: https://discoverherstory.wordpress.com/2018/01/08/white-rabbits-american-women-sculptors/ on March 1, 2019.]

 

In the 1890’s Women Sculptors were not accepted as students by many established sculptors. One exception was Larado Taft of Chicago. He taught and encouraged many female student artist to develop their skills as sculptors.

Lorado Taft and sculpture class

Description:Photograph of Lorado Taft and his sculpture class at the Chicago Art Institute (ca. 1890s). Identified individuals are Carrie Brooks McNeil (seated, front left), Julia Bracken (seated front right), Will LeFavor (standing second from left in checkered apron), and Lorado Taft (standing third from right in black vest). (Note 1)

The White Rabbits

The story is told by Wikipedia as follows: As the date of the f air’s opening grew closer, Taft realized that he would not be able to complete the decorations in time. Discovering that all the male sculptors he had in mind were already employed elsewhere, he asked Daniel Burnham if he could use women assistants, an occurrence that was virtually unheard of at that time. Burnham’s reply was that Taft could “hire anyone, even white rabbits, if they can get the work done.” Taft, an instructor of sculpture at the Chicago Art Institute who had many qualified women students and who frequently employed women assistants himself, brought in a group of women assistants who were promptly dubbed “the White Rabbits.”

One side note:  The White Rabbits helped build the White City, as the Chicago Fair was called.  “Thine alabaster cities gleam, undimmed by human tears”  were the words that Katherine Lee Bates wrote in 1895 in her poem “America, the Beautiful.”  Samuel A. Ward composed the hymn tune in 1882. It was combined with Bates’ poem in 1910 and published as “America, the Beautiful.” Read the complete history HERE  . The words became part of the third verse inspired by her seeing the Columbian Exposition “White City” in 1893. 

https://en.wikipedia.org/wiki/White_Rabbits_(sculptors)

From the ranks of the White Rabbits were to emerge some of the most talented and successful women sculptors of the next generation. These include:

Horticultural Building

Horticulture Building of World’s Columbian Exposition in Chicago in 1893. Women Sculptors nick named the “White Rabbits” created much of the work on this building. Carol Louise Brooks (later MacNeil) was one of those sculptors. (Note 2)

Besides their work on the Horticultural Building, several of the White Rabbits were to obtain other commissions to produce sculpture at the Exposition. Among these were Lawrence’s statue of Columbus, placed in front of the Administration Building, Yandell’s Daniel Boone for the Kentucky Building, Bracken’s Illinois Greeting the Nations in the Illinois Building, and Farnsworth’s Columbia for the Wisconsin Building.

Enid Yandell’s “Daniel Boone” in Louisville, Kentucky
Note 3. SOURCE: PJ Chmiel https://farm1.staticflickr.com/196/497505305_c32f7e852d_b.jpg
Horticulture Building of World’s Columbian Exposition in Chicago in 1893. Women Sculptors nick named the “White Rabbits” created much of the work on this building. Carol Louise Brooks (later MacNeil) was one of those sculptors. (Note 2)

Notes:

  1. Original photo found in RS 26/20/16, Box 25, Art Institute Classes. Phys. Desc: TIFF     Original photo is 7.75″ x 4.5″ ID:0006291. Repository: University of Illinois Archives. Found in: Lorado Taft Papers, 1857-1953. Subjects: American SculptureChicago Art Institute Taft, Lorado, 1860-1936. Rights:This image is in the public domain. Please contact us if you would like to purchase a high-resolution copy of the image.
  2. [CREDITS: By C.D. Arnold – Arnold, C.D., The World’s Columbian Exposition: Portfolio of Views, Issued by the Department of Photography, National Chemigraph Company, Chicago, 1893, Public Domain, https://commons.wikimedia.org/w/index.php?curid=29205089]
  3. PHOTO: Daniel Boone statue; by PJ Chmiel. See his gallery on Flickr: https://www.flickr.com/photos/pjchmiel/  also https://farm1.staticflickr.com/196/497505305_c32f7e852d_b.jpg

 

One Hundred and twenty-three years (123) ago, Hermon Atkins MacNeil and Carol Louise Brooks were on married Christmas Day.

Recently an invitation to their Wedding Reception came available from the estate of Walter Pratt. He was a first cousin of Hermon. A facsimile appears below.

Married in a private ceremony on Christmas Day Hermon and Carol MacNeil had a reception in the Marquette Building

Noteworthy, is the location of the reception: the “Studio 1733 Marquette Building Chicago, Adams and Dearborn Streets, Chicago”. Recovery of this printed invitation adds several previously unknown facts to the story of their wedding day.  The 19th Century Marquette Building is the 21st Century home of the John D. and Catherine T. MacArthur Foundation.

The wedding earlier in the day was a private ceremony. Rev. Edward F. Williams, a Congregational Minister, officiated. Their license, completed in Rev. Williams hand, appears below.

Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.

“Marriage: On Christmas Day 1895, in Chicago, he married Carol Louise Brooks, also a sculptor (see their marriage record below). Earlier MacNeil was informed that he had won the Rinehart Roman Scholarship. Following their wedding, the pair left for Rome, passing three years there (1896-1899) and eventually spend a fourth year in Paris where their first son, Claude, was born.  During those years they studied together under the same masters and shared the income of the Rinehart scholarship awarded to Hermon. (Carol had also studied sculpture with both Lorado Taft and Frederick William MacMonnies).”

Both Carol and Hermon sculpted for the Chicago World’s Fair of 1893. Carol Brooks was one of Lorado Taft’s “White Rabbits”

Lorado Taft’s “White Rabbits” https://en.wikipedia.org/wiki/White_Rabbits_(sculptors)

Hermon sculpted statues on the Electricity Building (See picture below)

Sketch of Hermon MacNeil from a newspaper article announcing the 1895 award of the Rinehart Prize
Carol Brooks MacNeil in 1907 with their two sons, Claude (rt) and Alden (lt) at their College Point Home in Queens, NYC, NY where she lived until her death in 1944.

Related posts:

  1. ~ ~ ~ “The Most Happy Young Man I Know” ~ ~ ~ ~ ~ ~ ~ Hermon A. MacNeil ~ Success & Marriage! (13) 1895 Hermon Atkins MacNeil, American Sculptor (1866-1947) MacNeil’s bronze of…
  2. Hermon MacNeil ~ “The Most Happy Young Man I Know!” (10) ~ Christmas Day 1895 ~ In 1895, Amy Aldis Bradley…
  3. Hermon MacNeil at the 1893 Columbian Exposition ~ ~ ~ THE CHICAGO YEARS ~ ~ (9) CHICAGO YEARS:  Partners and Colleagues When Hermon MacNeil came home to the…
  4. “PRIMITIVE INDIAN MUSIC” ~ Part 3: 1894 Eda Lord’s Ticket to the Chicago World’s Fair (9) Eda Lord, (the woman who purchased the MacNeil bronze statue,…
  5. The MacNeil’s Chicago Wedding – Christmas Day 1895 (9) I sit here in Chicago during this Christmas Season, imagining…
  6. MacNeil – Brooks 120th Anniversary (1895-2015) (7) On Christmas Day one dozen decades ago, Hermon A. MacNeil…

Carol Brooks MacNeil - 1907 - Twelve years after her marriage to Hermon

Carol Brooks MacNeil – 1907 – Twelve years after her marriage to Hermon

H.A.MacNeil ~1895 sketch - Chicago-Sun

H.A.MacNeil ~1895 sketch – The Sun (New York City)

On Christmas Day one dozen decades ago, Hermon A. MacNeil and Carol Louise Brooks were married in Chicago, Illinois.  The pair were both sculptors who met while working on the World’s Colombian Exposition of 1893, better known as the Chicago World’s Fair.

Carol was a student of Lorado Taft and became one of the White Rabbits. These female sculptors were hired (commissioned) to help finish the 100’s of sculptures needed to finish the buildings, fountains, arcades, for the White City of the Chicago Worlds Fair.  

Previous postings celebrate this MacNeil-Brooks Wedding:

  1. Christmas Day Wedding for Two Young Sculptors! Hermon Atkins MacNeil and Carol Louise Brooks

  2. “The Most Happy Young Man I Know” ~ Hermon A. MacNeil ~ Success & Marriage!
  3. Christmas Day Wedding for Two Young Sculptors! Hermon Atkins MacNeil and Carol Louise Brooks

  4. MacNeil’s Chicago Wedding

Eda Lord's Chicago World's Fair Ticket from 'Chicago Day.' Her great-great grandson, Jim Dixon found it an a box of her memobilia from the era when she bought her MacNeil sculpture.

Eda Lord’s Chicago World’s Fair Ticket from ‘Chicago Day.’ (Her great-great grandson, Jim Dixon found it an a box of her memobilia from the era when she bought her MacNeil sculpture.)

My recent post about our December 3rd journey on the CTA Blue Line train to the Chicago Loop and the Art Institute of Chicago ended with a discussion of “The Sun Vow” and my photo array taken in the Sculpture Court.  [Searching for Uncle Hermon in Chicago ~ “The Sun Vow” ]

Another MacNeil piece just steps away in the adjoining American Gallery provides a “preface” to the story of “The Sun Vow”.

Modeled in 1894 that earlier piece was called “Vow of Vengeance.” It shows one of MacNeil’s early studies in Native American depiction.  It followed his exposure to the Chicago World Fair, his fascination with sketching the Indians in Buffalo Bill’s Wild West Show, and his modeling work with Black Pipe. (Black Pipe was a young Sioux who worked in Hermon’s studio and modeled for several pieces during 1893-94.  He helped with physical labor in the studio as well.  CLICK for MORE on Black Pipe and “Primitive Chant”) 

IMG_0697

MacNeil’s early study “Vow of Vengeance” that evolved into “The Sun Vow”. Art Institute of Chicago. [ Photo Credit: Dan Leininger, 2014 ]

Several pieces dated 1894 seemed to be early prototypes for later larger works and castings.  The “Vow of Vengeance” appears to be one of the more prominent.  I know of no other copies elsewhere.

A blog about the Art Institute observes some mingling of the identity of the two pieces:

The Vow of Vengeance -1894
By Hermon Atkins MacNeil.
What’s in a name?
Well, somehow I noticed a discrepancy in the name..
The Art Institute website calls it – The Vow of Vengeance [1894]
But marker at the Art Institute has the name – The Sun Vow [Modeled-1898, Cast-1901]. http://theartinstituteofchicago.blogspot.com/2010_12_01_archive.html.

 The Two “Vows” Compared  IMG_0698

While the “Vow of Vengeance” and “The Sun Vow” contain similar elements, what they communicate seems quite different:

  1. TITLE: The two titles carry contrasting emotional messages. The first (Vow of Vengeance) conveys negative aggression and hostile feeling toward some enemy, while the second (Sun Vow) depicts a more positive rite of passage from boyhood to manhood within a setting of family and tribal affirmation.
  2. GROUPING: The boy and the Elder (Warrior, Chief) are grouped to convey different emotional tones in the two pieces.  In “Vengeance,” the chief wears his war bonnet on his head. He is dressed to present tribal authority to the enemy. His face seems harsh and his posture stiff.  The Boy strains his head high up into the air.  Their grouping seems tense. IMG_0678In “Sun Vow” the two figures are closer and seem to be “more one.” The Chief has removed his bonnet so as to lean into the boy’s line of sight. The boy is also more grace-full. He looks to the arrow and the sun without straining.  Both gaze in the seeming wonder and mystical pleasure of the physical rite. 

1894 ~ Prototype Year:

In addition to the “Vow of Vengeance” we have found evidence of another prototype from 1894.

A previous posting tells James Dixon’s story of a MacNeil piece acquired by his Great-great grandmother, Edna Lord.  The sculpture bears the title  “Primitive Music” on its base.  [ CLICK Here for more ]

Photos on that previous post suggest that Edna Lord’s  “Primitive Indian Music” was an early prototype of the “Primitive Chant” (which was much more polished and finely surfaced)

It is also based on “Black Pipe”, the young Sioux Brave. MacNeil  first saw Black Pipe at the Buffalo Bills Wild West Show and we know that he returned many times to study the Indians.   Like MacNeil, I have return to this story of “Black Pipe”, the young Sioux Brave, numerous times, and perhaps, will return many more.  ~~  DNL

Hermon MacNeil ~ After the World’s Columbian Exposition

The period after the end of the 1893 Chicago World’s Fair was a lean, even dry time, financially for Hermon MacNeil. We do know that he continued to maintain a studio, sculpt models, teach at the Art Institute of Chicago, and associate with art colleagues and benefactors there. Yet, it seems a productive time of transition, expression, and experimentation for the as the young sculptor.

Traveling to the Art Museum, we walked out of the underground on Dearborn Street just a block south of the Marquette Building which is home to Hermon MacNeil’s 1895 sculptures of 4 bronze relief panels [Cick Here]. This commission marked his recognition and selection for the award of the Rinehart Roman Scholarship.  This began 3 years in Rome and another in Paris for he and his young bride, Carol Brooks. The bronze reliefs stands today as an icon to Marquette and his life among the Native peoples. The building has been restored by the MacArthur Foundation and now houses their international headquarters.

Those works tell the story Father Marquette explorations to Native peoples of Illinois. MacNeil would return to Chicago and the Marquette themes three decades later as he sculpted the bronze grouping [CLICK HERE] of Pere Marquette, Louis Jolliete, and an Illinois Indian on Marshall Boulevard.  Commissioned by the Benjamin Franklin Ferguson  Monument Fund, this sculpture has faced the greenway of the boulevard for 88 years.

Our trip was a satisfying success as our daughter took our pictures at hefoot of the Monument.

Our trip was a satisfying success as our daughter took our pictures at hefoot of the Monument.

I sit here in Chicago during this Christmas Season, imagining a Christmas wedding ceremony one hundred and nineteen years ago.

~

On Christmas Eve day in 1895, Hermon Atkins MacNeil and Carol Louise Brooks purchased a Cook County license to solemnize their marriage. The very next day, Christmas 1895, they shared their vows before God and a Congregational minister named, Edward F. Williams, here in Chicago.  The record looks like this:

Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.

Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.

Both Hermon and Carol were sculptors. Hermon had completed 4 bronze relief sculpture panels for the new Marquette Building. They had fellow friends among the art community, sculptor colleagues from the  Chicago World’s Fair, students and teachers from the Art Institute of Chicago, and “White Rabbits” team of women sculptors.  We don’t have any record of who might have witnessed their nuptials.

~

But it was Christmas Day, a time when families gather.  Hermon’s family was far away in Massachusetts. Carol’s was born in Chicago and studied there at the Art Institute with Lorado Taft working on the 1893 Worlds Fair with her “White Rabbit” colleagues. Perhaps some friends or family were present or even hosted some wedding celebration. Her parents were close enough to be present, but no evidence suggests that.  It appears to have been a quick, quiet, modest ceremony.  The less than a one-day turn around on their marriage license would support that.  In addition, we know that they sailed a week later for Rome and Hermon’s Roman Reinhart Scholarship studies there. A  December 22, 1895 – New York Sun, article (CLICK HERE) supports that as well as a letter from Amy Ardis Bradley [ CLICK for MORE ]

~

New York Sun December 22, 1895 "The Reinhart Prize Winner ~ Hermon Atkins Macneil of Chicago"

New York Sun December 22, 1895 “The Reinhart Prize Winner ~ Hermon Atkins Macneil of Chicago”

The officiating minister, Rev. Edward (Franklin) Williams appears to have been a prominent clergy described as “a Congregational minister, educator, field agent for the United States Christian Commission, missionary, and writer.” Source: Edward Franklin Williams papers, Amistad Research Center at Tulane University, New Orleans, Louisiana )  He wrote Carol’s name as “Carrie” in his handwritten certification on the bottom of the license.  She went by ‘Carrie’ among her friends.

 ~

Whether Rev. Williams considered her a ‘friend’ we do not know.  Philip Khopf, the Cook County clerk, wrote ‘Carol’ in the top portion of the certificate.  Rev. Williams could have copied “Carol” from the official record above, but chose to use ‘Carrie’ instead.  The license lists Carol as being 24 years of age and Hermon as 29.  We know that the minister was 63 years of age when he led their ceremony.  Until 1891 he was pastor of the South Congregational Church, in suburban Chicago.  For health reasons he had “an extended stay abroad (June, 1891 to July, 1893), primarily in Germany, where he pursued studies in Berlin.” Returning to Chicago he studied and lectured at Chicago Theological Seminary during 1894.

 ~

Whether Rev. Williams had some previous knowledge with Carrie and Hermon or was a friend of the family, is uncertain.  He seemed very connected to the Chicago community and many of the potential benefactors of the arts. At a minimum, his use of “Carrie” seems to indicate a ‘cordial’ style of ministry and interaction. It also seems consistent with his servant-attitude toward needs of the soldiers and wounded he encountered during the Civil War.

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CLICK HERE for more Links and info about Hermon and Carrie’s marriage in 1895:

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More biographical information on Rev. Williams is offered below.

Williams, Edward Franklin (1832-1919)

 Historical Note: Edward Franklin Williams was a Congregational minister, educator, field agent for the United States Christian Commission, missionary, and writer.  Edward Franklin Williams was born in Massachusetts in 1832, the son of Delilah Morse Williams and George Williams. Williams attended Yale University from 1852 to 1856, and he continued to earn an advanced degree from Yale. He later attended the Princeton Theological Seminary, where he graduated and earned his license to preach in 1861.Williams was exempt from the draft due to a tubercular condition in his lungs, and thus he did not fight in the Civil War. In April 1863, Williams received a commission as a field agent for the United States Christian Commission. With the Commission, he served two and a half years in the armies of the Potomac and the James.After the war, Williams was sent as principal to begin was became the Lookout Mountain Educational Institutions in Chattanooga, Tennessee. In 1867, Williams was appointed by the American Missionary Association to teach in the Normal and Preparatory Division of what was later Howard University. He left Howard to preach at several churches in Massachusetts, Pennsylvania, Illinois, and New York, ultimately serving as pastor of Tabernacle Church in Chicago and Forty-Seventh Street Congregational Church, which later became South Congregational Church, in suburban Chicago, where he served until 1891.By 1880, Williams was writing a monthly column for The Congregationalist under a pen name, “Franklin.” He continued writing for this publication until 1908. He continued as a prolific writer, particularly in the 1890s.

From 1901 to 1911 Williams served as pastor of the Evanston Ave. Congregational Church in Chicago. Williams died in 1919 in Chicago.

[ Sources: Edward Franklin Williams papers, Amistad Research Center at Tulane University, New Orleans, Louisiana ]

 

 

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