WELCOME to the “Hermon A. MacNeil” — Virtual Gallery & Museum !

~ This Gallery celebrates Hermon Atkins MacNeil, American sculptor of the Beaux Arts School. MacNeil led a generation of sculptors in capturing many fading Native American images and American history in the realism of this classic style.

~ World’s Fairs, statues, public monuments, coins, and buildings across to country. Hot-links (on the lower right) lead to photos & info of works by MacNeil.

~ Hundreds of stories and photos posted here form this virtual MacNeil Gallery of works all across the U.S.A.  New York to New Mexico — Oregon to South Carolina.

~ 2016 marked the 150th Anniversary of Hermon MacNeil’s birth on February 27,

Take a Virtual Journey

This website seeks to transport you through miles and years with a few quick clicks of a mouse or keyboard or finger swipes on an iPad.

Perhaps you walk or drive by one of MacNeil's many sculptures daily. Here you can gain awareness of this artist and his works.

For over one hundred years his sculptures have graced our parks, boulevards, and parkways; buildings, memorials, and gardens; campuses, capitols, and civic centers; museums, coinage, and private collections.

Maybe there are some near you!

Search Results for "marquette building"

One Hundred and twenty-three years (123) ago, Hermon Atkins MacNeil and Carol Louise Brooks were on married Christmas Day.

Recently an invitation to their Wedding Reception came available from the estate of Walter Pratt. He was a first cousin of Hermon. A facsimile appears below.

Married in a private ceremony on Christmas Day Hermon and Carol MacNeil had a reception in the Marquette Building

Noteworthy, is the location of the reception: the “Studio 1733 Marquette Building Chicago, Adams and Dearborn Streets, Chicago”. Recovery of this printed invitation adds several previously unknown facts to the story of their wedding day.  The 19th Century Marquette Building is the 21st Century home of the John D. and Catherine T. MacArthur Foundation.

The wedding earlier in the day was a private ceremony. Rev. Edward F. Williams, a Congregational Minister, officiated. Their license, completed in Rev. Williams hand, appears below.

Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.

“Marriage: On Christmas Day 1895, in Chicago, he married Carol Louise Brooks, also a sculptor (see their marriage record below). Earlier MacNeil was informed that he had won the Rinehart Roman Scholarship. Following their wedding, the pair left for Rome, passing three years there (1896-1899) and eventually spend a fourth year in Paris where their first son, Claude, was born.  During those years they studied together under the same masters and shared the income of the Rinehart scholarship awarded to Hermon. (Carol had also studied sculpture with both Lorado Taft and Frederick William MacMonnies).”

Both Carol and Hermon sculpted for the Chicago World’s Fair of 1893. Carol Brooks was one of Lorado Taft’s “White Rabbits”

Lorado Taft’s “White Rabbits” https://en.wikipedia.org/wiki/White_Rabbits_(sculptors)

Hermon sculpted statues on the Electricity Building (See picture below)

Sketch of Hermon MacNeil from a newspaper article announcing the 1895 award of the Rinehart Prize
Carol Brooks MacNeil in 1907 with their two sons, Claude (rt) and Alden (lt) at their College Point Home in Queens, NYC, NY where she lived until her death in 1944.

Related posts:

  1. ~ ~ ~ “The Most Happy Young Man I Know” ~ ~ ~ ~ ~ ~ ~ Hermon A. MacNeil ~ Success & Marriage! (13) 1895 Hermon Atkins MacNeil, American Sculptor (1866-1947) MacNeil’s bronze of…
  2. Hermon MacNeil ~ “The Most Happy Young Man I Know!” (10) ~ Christmas Day 1895 ~ In 1895, Amy Aldis Bradley…
  3. Hermon MacNeil at the 1893 Columbian Exposition ~ ~ ~ THE CHICAGO YEARS ~ ~ (9) CHICAGO YEARS:  Partners and Colleagues When Hermon MacNeil came home to the…
  4. “PRIMITIVE INDIAN MUSIC” ~ Part 3: 1894 Eda Lord’s Ticket to the Chicago World’s Fair (9) Eda Lord, (the woman who purchased the MacNeil bronze statue,…
  5. The MacNeil’s Chicago Wedding – Christmas Day 1895 (9) I sit here in Chicago during this Christmas Season, imagining…
  6. MacNeil – Brooks 120th Anniversary (1895-2015) (7) On Christmas Day one dozen decades ago, Hermon A. MacNeil…

My recent post about our December 3rd journey on the CTA Blue Line train to the Chicago Loop and the Art Institute of Chicago ended with a discussion of “The Sun Vow” and my photo array taken in the Sculpture Court.  [Searching for Uncle Hermon in Chicago ~ “The Sun Vow” ]

Another MacNeil piece just steps away in the adjoining American Gallery provides a “preface” to the story of “The Sun Vow”.

Modeled in 1894 that earlier piece was called “Vow of Vengeance.” It shows one of MacNeil’s early studies in Native American depiction.  It followed his exposure to the Chicago World Fair, his fascination with sketching the Indians in Buffalo Bill’s Wild West Show, and his modeling work with Black Pipe. (Black Pipe was a young Sioux who worked in Hermon’s studio and modeled for several pieces during 1893-94.  He helped with physical labor in the studio as well.  CLICK for MORE on Black Pipe and “Primitive Chant”) 

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MacNeil’s early study “Vow of Vengeance” that evolved into “The Sun Vow”. Art Institute of Chicago. [ Photo Credit: Dan Leininger, 2014 ]

Several pieces dated 1894 seemed to be early prototypes for later larger works and castings.  The “Vow of Vengeance” appears to be one of the more prominent.  I know of no other copies elsewhere.

A blog about the Art Institute observes some mingling of the identity of the two pieces:

The Vow of Vengeance -1894
By Hermon Atkins MacNeil.
What’s in a name?
Well, somehow I noticed a discrepancy in the name..
The Art Institute website calls it – The Vow of Vengeance [1894]
But marker at the Art Institute has the name – The Sun Vow [Modeled-1898, Cast-1901]. http://theartinstituteofchicago.blogspot.com/2010_12_01_archive.html.

 The Two “Vows” Compared  IMG_0698

While the “Vow of Vengeance” and “The Sun Vow” contain similar elements, what they communicate seems quite different:

  1. TITLE: The two titles carry contrasting emotional messages. The first (Vow of Vengeance) conveys negative aggression and hostile feeling toward some enemy, while the second (Sun Vow) depicts a more positive rite of passage from boyhood to manhood within a setting of family and tribal affirmation.
  2. GROUPING: The boy and the Elder (Warrior, Chief) are grouped to convey different emotional tones in the two pieces.  In “Vengeance,” the chief wears his war bonnet on his head. He is dressed to present tribal authority to the enemy. His face seems harsh and his posture stiff.  The Boy strains his head high up into the air.  Their grouping seems tense. IMG_0678In “Sun Vow” the two figures are closer and seem to be “more one.” The Chief has removed his bonnet so as to lean into the boy’s line of sight. The boy is also more grace-full. He looks to the arrow and the sun without straining.  Both gaze in the seeming wonder and mystical pleasure of the physical rite. 

1894 ~ Prototype Year:

In addition to the “Vow of Vengeance” we have found evidence of another prototype from 1894.

A previous posting tells James Dixon’s story of a MacNeil piece acquired by his Great-great grandmother, Edna Lord.  The sculpture bears the title  “Primitive Music” on its base.  [ CLICK Here for more ]

Photos on that previous post suggest that Edna Lord’s  “Primitive Indian Music” was an early prototype of the “Primitive Chant” (which was much more polished and finely surfaced)

It is also based on “Black Pipe”, the young Sioux Brave. MacNeil  first saw Black Pipe at the Buffalo Bills Wild West Show and we know that he returned many times to study the Indians.   Like MacNeil, I have return to this story of “Black Pipe”, the young Sioux Brave, numerous times, and perhaps, will return many more.  ~~  DNL

Hermon MacNeil ~ After the World’s Columbian Exposition

The period after the end of the 1893 Chicago World’s Fair was a lean, even dry time, financially for Hermon MacNeil. We do know that he continued to maintain a studio, sculpt models, teach at the Art Institute of Chicago, and associate with art colleagues and benefactors there. Yet, it seems a productive time of transition, expression, and experimentation for the as the young sculptor.

Traveling to the Art Museum, we walked out of the underground on Dearborn Street just a block south of the Marquette Building which is home to Hermon MacNeil’s 1895 sculptures of 4 bronze relief panels [Cick Here]. This commission marked his recognition and selection for the award of the Rinehart Roman Scholarship.  This began 3 years in Rome and another in Paris for he and his young bride, Carol Brooks. The bronze reliefs stands today as an icon to Marquette and his life among the Native peoples. The building has been restored by the MacArthur Foundation and now houses their international headquarters.

Those works tell the story Father Marquette explorations to Native peoples of Illinois. MacNeil would return to Chicago and the Marquette themes three decades later as he sculpted the bronze grouping [CLICK HERE] of Pere Marquette, Louis Jolliete, and an Illinois Indian on Marshall Boulevard.  Commissioned by the Benjamin Franklin Ferguson  Monument Fund, this sculpture has faced the greenway of the boulevard for 88 years.

Our trip was a satisfying success as our daughter took our pictures at hefoot of the Monument.

Our trip was a satisfying success as our daughter took our pictures at hefoot of the Monument.

I sit here in Chicago during this Christmas Season, imagining a Christmas wedding ceremony one hundred and nineteen years ago.

~

On Christmas Eve day in 1895, Hermon Atkins MacNeil and Carol Louise Brooks purchased a Cook County license to solemnize their marriage. The very next day, Christmas 1895, they shared their vows before God and a Congregational minister named, Edward F. Williams, here in Chicago.  The record looks like this:

Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.

Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.

Both Hermon and Carol were sculptors. Hermon had completed 4 bronze relief sculpture panels for the new Marquette Building. They had fellow friends among the art community, sculptor colleagues from the  Chicago World’s Fair, students and teachers from the Art Institute of Chicago, and “White Rabbits” team of women sculptors.  We don’t have any record of who might have witnessed their nuptials.

~

But it was Christmas Day, a time when families gather.  Hermon’s family was far away in Massachusetts. Carol’s was born in Chicago and studied there at the Art Institute with Lorado Taft working on the 1893 Worlds Fair with her “White Rabbit” colleagues. Perhaps some friends or family were present or even hosted some wedding celebration. Her parents were close enough to be present, but no evidence suggests that.  It appears to have been a quick, quiet, modest ceremony.  The less than a one-day turn around on their marriage license would support that.  In addition, we know that they sailed a week later for Rome and Hermon’s Roman Reinhart Scholarship studies there. A  December 22, 1895 – New York Sun, article (CLICK HERE) supports that as well as a letter from Amy Ardis Bradley [ CLICK for MORE ]

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New York Sun December 22, 1895 "The Reinhart Prize Winner ~ Hermon Atkins Macneil of Chicago"

New York Sun December 22, 1895 “The Reinhart Prize Winner ~ Hermon Atkins Macneil of Chicago”

The officiating minister, Rev. Edward (Franklin) Williams appears to have been a prominent clergy described as “a Congregational minister, educator, field agent for the United States Christian Commission, missionary, and writer.” Source: Edward Franklin Williams papers, Amistad Research Center at Tulane University, New Orleans, Louisiana )  He wrote Carol’s name as “Carrie” in his handwritten certification on the bottom of the license.  She went by ‘Carrie’ among her friends.

 ~

Whether Rev. Williams considered her a ‘friend’ we do not know.  Philip Khopf, the Cook County clerk, wrote ‘Carol’ in the top portion of the certificate.  Rev. Williams could have copied “Carol” from the official record above, but chose to use ‘Carrie’ instead.  The license lists Carol as being 24 years of age and Hermon as 29.  We know that the minister was 63 years of age when he led their ceremony.  Until 1891 he was pastor of the South Congregational Church, in suburban Chicago.  For health reasons he had “an extended stay abroad (June, 1891 to July, 1893), primarily in Germany, where he pursued studies in Berlin.” Returning to Chicago he studied and lectured at Chicago Theological Seminary during 1894.

 ~

Whether Rev. Williams had some previous knowledge with Carrie and Hermon or was a friend of the family, is uncertain.  He seemed very connected to the Chicago community and many of the potential benefactors of the arts. At a minimum, his use of “Carrie” seems to indicate a ‘cordial’ style of ministry and interaction. It also seems consistent with his servant-attitude toward needs of the soldiers and wounded he encountered during the Civil War.

~

CLICK HERE for more Links and info about Hermon and Carrie’s marriage in 1895:

~

More biographical information on Rev. Williams is offered below.

Williams, Edward Franklin (1832-1919)

 Historical Note: Edward Franklin Williams was a Congregational minister, educator, field agent for the United States Christian Commission, missionary, and writer.  Edward Franklin Williams was born in Massachusetts in 1832, the son of Delilah Morse Williams and George Williams. Williams attended Yale University from 1852 to 1856, and he continued to earn an advanced degree from Yale. He later attended the Princeton Theological Seminary, where he graduated and earned his license to preach in 1861.Williams was exempt from the draft due to a tubercular condition in his lungs, and thus he did not fight in the Civil War. In April 1863, Williams received a commission as a field agent for the United States Christian Commission. With the Commission, he served two and a half years in the armies of the Potomac and the James.After the war, Williams was sent as principal to begin was became the Lookout Mountain Educational Institutions in Chattanooga, Tennessee. In 1867, Williams was appointed by the American Missionary Association to teach in the Normal and Preparatory Division of what was later Howard University. He left Howard to preach at several churches in Massachusetts, Pennsylvania, Illinois, and New York, ultimately serving as pastor of Tabernacle Church in Chicago and Forty-Seventh Street Congregational Church, which later became South Congregational Church, in suburban Chicago, where he served until 1891.By 1880, Williams was writing a monthly column for The Congregationalist under a pen name, “Franklin.” He continued writing for this publication until 1908. He continued as a prolific writer, particularly in the 1890s.

From 1901 to 1911 Williams served as pastor of the Evanston Ave. Congregational Church in Chicago. Williams died in 1919 in Chicago.

[ Sources: Edward Franklin Williams papers, Amistad Research Center at Tulane University, New Orleans, Louisiana ]

 

 

On a cold December day we took the CTA Blue Line to Jackson street and walked out of the underground on Dearborn Street at the Federal Court Building.  We were just a block south of the Marquette Building which is home to Hermon MacNeil’s 1895 sculptures of 4 bronze relief panels [Cick Here] that tell the story Father Marquette explorations to Native peoples of Illinois.

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We walked past the Federal Courts, then turned east toward the Art Institute of Chicago.

There sculptor Edward Kemeys’ twin bronze Lions (Mr. Defiance and Mr. Prowl) greeted us at the entrance in their Holiday regalia. They have stood guard there since 1893 when Mrs. Henry Field commissioned them.

Above is “Mister ‘In-an-Attitude-of-Defiance’,” as he rests on a Christmas package that normally is his base.  The mood was festive as sixty people smiled and waited on the steps (between Mr. Prowler and Mr. Defiance) until the Museum doors were opened at 10 am.

1) Prowler and Defiance,  2)Mrs. Henry Field, and 3) Hermon MacNeil are all contemporaries of the 1893-95 era of the Chicago World’s Fair (Worlds Columbian Exposition).

Once inside we spent the morning admiring early art of Dutch and French collections. Eventually, we came opon a fovorite, Jules Adolphe Breton’s The Song of the Lark, (1884).

Part of the Field Collection, French artist, Jules Adolphe Breton's The Song of the Lark, 1884. is admired by a happy visitor.

Part of the Field Collection, French artist, Jules Adolphe Breton’s The Song of the Lark, 1884. is admired by a happy visitor.

After some lunch in the modern art area, we went to find MacNeil’s “Sun Vow”.  Here are my results.

While I could go on-and-on about this most famous of Uncle Hermon’s works, I will let my photographs speak for themselves.  Enjoy!

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 IMG_0681 IMG_0680 IMG_0679 IMG_0678 IMG_0677 IMG_0676 IMG_0675

IMG_0657

 

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~ Christmas Day 1895 ~

In 1895, Amy Aldis Bradley wrote of Hermon MacNeil:

“…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. (http://marquette.macfound.org/slide/herman-macneil/ )

One hundred and seventeen years ago today,  Hermon Atkins MacNeil and Carol Louise Brooks were united in marriage in Chicago, Illinois by Rev. Edward F. Williams, a Congregational Minister.  They purchased their Marriage License on Christmas Eve Day 1895. [CLICK HERE to See their License]

HAM-sketch-CD3Both Hermon and Carol were sculptors who worked on the 1983 Chicago World’s Fair (World’s Columbian Exposition).  Just days earlier MacNeil received word that he had won the Rinehart Roman Scholarship.  (Carol had also studied sculpture with both Lorado Taft and Frederick William MacMonnies).  Within the week, the pair left for Rome, passing three years there (1896-1899).  It was a romantic time of  study together under the same masters.  With frugality, the income of Hermon’s Rinehart scholarship supported them both.  They travelled through Italy occasionally bartering a room for sculpture.  They spend a fourth year in Paris.”  

According to information from the MacArthur Foundation (current owner and curator of the Marquette Building), Amy Aldis Bradley’s complete words in 1895 to Peter Brooks:

After commissioning MacNeil for the exterior bronzes, Aldis wrote to Peter Brooks, “McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Reinhart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.” (http://marquette.macfound.org/slide/herman-macneil/ )

"Primitive Indian Music" - A rare 1894 bronze casting of a sculpture later refined and cast in multiple copies as the "Primitive Chant to the great Spirit."

A recent inquiry from James Dixon has revealed a previously unseen 1894 bronze casting entitled “Primitive Indian Music.” The piece appears to be an early (or earliest) proto-type of  “The Primitive Chant to the Great Spirit” by Hermon A. MacNeil dated 1901.  

MacNeil marked this earlier piece on the base in block letters. He signed it simply “MACNEIL Sc”

It is dated [ ’94 ] similar to the Marquette Building panels of 1895, some of which are dated [ ’95]. SEE detail below: 

"MACNEiL 95" reads this signature on Panel 3 of Marquette Building, Chicago. (Detail from lower right corner - Note; mocassin foot in showshoe above signature.)

This ‘Dixon’ piece is marked like no other bronzes of the “Primitive Chant.” All others are dated 1901.  Jim tells us that his great grandmother, Eda Lord, lived in Evanston, Illinois, and purchased the statue between 1890 and 1900.

Jim Dixon knows this, because the sculpture has been in his family for four generations.  He found our website seeking more information on his family’s MacNeil art piece. Here’s how Jim shares his family’s story:

My Great Grandmother, Eda Lord, purchased a MacNeil sculpture in the late 1800’s when she lived in Evanston, Illinois. The sculpture made its way down the family tree to my Grandmother and then to my mom and dad and it was passed on to me when my mom passed away last year. The statue is of an Indian boy and is about 24″ tall (bronze) It is labeled “Primitive Indian Music MacNeil s: ’94” My review of the works of MacNeil pointed to the sculpture entitled “A primitive chant to the Great Spirit” at the Smithsonian Museum. My observation of the photo of “A primitive Chant…” lead me to believe that the two sculptures are the same. It this possible? Were multiple casting made of these statues? Was it common to re-cast the statue at a later time? I would be happy to send digital photos of the sculpture for your records, review and comments. Any further information you may have on this statue would be appreciated.

Thank you for your time and assistance.

James Dixon

The partial title "PRIMITIVE IND..." is visible here

Hers is partial title "Indian Music" and "MACNEIL Sc" with date " '94"

This photo of  markings on the piece read “PRIMITIVE…” and the next photo continues “INDIAN MUSIC”. The  signature bears no initials, only the full last name, “MACNEIL Sc”. Additional marks include a date [ ‘ 94 ]. These markings are consistent with MacNeil’s pre-1900 dates on the Marquette Panels — last name only with no initials. The block letter ( MACNEIL ) is “identical to Panel #3 of the Marquette Building.  In addition, consider the following:

  1. No foundry marks appear on this Dixon Family heirloom.
  2. More importantly no RBW (Roman Bronze Works) initials or name appears on the casting.  Roman Bronze Works is where most museum pieces of this work were cast.  They also bear the date of 1901.  RBW opened its doors in 1900 the same time that Hermon MacNeil settled in College Point, Queens, NYC, New York.
  3. The absence of RBW’s distinguishing mark, as found on the 1901 casts, and the Dixon family story of acquisition would seem to indicate a date before 1900 for the casting of this piece.
  4. The story of Hermon MacNeil and his hiring of Black Pipe (see previous post dated April 25, 2012) as a studio assistant and model are consistent with an 1894 dating of this piece.  In this conversation with J Walker McSpadden in 1924, MacNeil recalled the events:
    • MACNEIL: “Yes, and you may find it an interesting yarn. Buffalo Bill’s Wild West Show had been in Chicago during the Fair, and one of his braves was Black Pipe, a Sioux, a fine-looking fellow. He had stayed behind, and one day I met him on the streets, looking hungry and cold, and asked him if he wanted something to do. He did there was no doubt about that. I took him into the studio, fed him up, and then set to work modeling his head. I finished it in four hours, for I was not sure that I would ever see my Indian again; but he stayed with me in all for a year and a half, helping me with odd jobs about the studio. That’s his head there.”
    • It was a life-size bronze, which he indicated, not done in full relief but resting on a plaque a strong piece of portraiture.
    • MCSPADDEN: “In this and your later work with Indians,” I inquired, “did you have any trouble about making their likenesses? Some of them object to being photographed.”
    • MACNEIL: “Yes, many of the older Indians object; they think it takes the spirit out of them. But Black Pipe had been among white folks long enough to know better, and with others I managed to get around their superstitions. Black Pipe, by the way, posed for ‘The [312] Primitive Chant 5 which is one of my best-known Indian subjects.”
    • This is the spirited figure of a naked savage dancing to the music of his own flute. It has been widely copied in art prints.  [ Source: Joseph Walker McSpadden, Famous Sculptors of America, (New York: Dodd, Mead and Company, 1924) pp. 311-12. ]
  5. This figure also appears to also be based on Black Pipe.  CLICK HERE for more on MacNeil and Black Pipe
  6. The only other evidence of a MacNeil Bronze from this period (1894) is “the Vow to Vengeance” in the Art Institute of Chicago which lists a date marking on 1894 as well.   SEE AIC Website HERE.

Many old photos of ‘plaster casts’ of this sculpture appear in museum archives.  This ‘Dixon’ bronze appears to be a very different find than other models, either plaster or bronze. 

WEBMASTER’S COMMENTS:

  1. Thanks Jim for the photos and inquiry.
  2. This seems a VERY early bronze casting from MacNeil’s 1893-1895 days at the Art Institute of Chicago (1893-1895).
  3. I have seen Plaster sculptures from this period but not Bronze casts. Perhaps, MacNeil was venturing (experimenting) into bronze castings. Another bronze from 1894 is this “Vow to Vengeance” which was an early version of the later “Sun Vow”  [ SEE Art Institute of Chicago holdings: CLICK HERE ]
  4. This “Primitive Indian Music” seems an early version of his “Primitive Chant to the Great Spirit.” of 1901. Your piece seems to be a ‘first’ to me. Spelled RARE. There maybe others, but they are not in museum archives, or accessible on-line. I certainly have not seen them.

  5. All other bronze casts I have seen photos of date after 1900. This includes “Primitive Chant” from museums and auction house photos. All those have RBW initials from NYC -Roman Bronze Works.
  6. The work seems much less finished (polished).  It appears rougher in texture (more primitive? early?). Not only Primitive Indian…, but also maybe Primitive MacNeil… ?

CONCLUSION (for now): This is a fascinating piece that seems to this non-curator-MacNeil-enthusiast to be one of Hermon’s earliest concepts of what he later cast as “Primitive Chant to the Great Spirit” in 1901. 

That piece was cast by Roman Bronze Works when MacNeil settled there in his studio-home in College Point NYC.

NEXT: “Who was Eda Lord? And How did she become owner of this early MacNeil sculpture?

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