WELCOME to the “Hermon A. MacNeil” — Virtual Gallery & Museum !

~ This Gallery celebrates Hermon Atkins MacNeil, American sculptor of the Beaux Arts School. MacNeil led a generation of sculptors in capturing many fading Native American images and American history in the realism of this classic style.

~ World’s Fairs, statues, public monuments, coins, and buildings across to country. Hot-links (on the lower right) lead to photos & info of works by MacNeil.

~ Hundreds of stories and photos posted here form this virtual MacNeil Gallery of works all across the U.S.A.  New York to New Mexico — Oregon to South Carolina.

~ 2016 marked the 150th Anniversary of Hermon MacNeil’s birth on February 27,

Take a Virtual Journey

This website seeks to transport you through miles and years with a few quick clicks of a mouse or keyboard or finger swipes on an iPad.

Perhaps you walk or drive by one of MacNeil's many sculptures daily. Here you can gain awareness of this artist and his works.

For over one hundred years his sculptures have graced our parks, boulevards, and parkways; buildings, memorials, and gardens; campuses, capitols, and civic centers; museums, coinage, and private collections.

Maybe there are some near you!

Archive for Marquette Building

I sit here in Chicago during this Christmas Season, imagining a Christmas wedding ceremony one hundred and nineteen years ago.

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On Christmas Eve day in 1895, Hermon Atkins MacNeil and Carol Louise Brooks purchased a Cook County license to solemnize their marriage. The very next day, Christmas 1895, they shared their vows before God and a Congregational minister named, Edward F. Williams, here in Chicago.  The record looks like this:

Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.

Marriage License of Hermon Atkins MacNeil and Carol Louise Brooks issued on December 24th, 1895 and completed on Christmas Day 1895 by Rev. Edward F. Williams, Congregational Minister.

Both Hermon and Carol were sculptors. Hermon had completed 4 bronze relief sculpture panels for the new Marquette Building. They had fellow friends among the art community, sculptor colleagues from the  Chicago World’s Fair, students and teachers from the Art Institute of Chicago, and “White Rabbits” team of women sculptors.  We don’t have any record of who might have witnessed their nuptials.

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But it was Christmas Day, a time when families gather.  Hermon’s family was far away in Massachusetts. Carol’s was born in Chicago and studied there at the Art Institute with Lorado Taft working on the 1893 Worlds Fair with her “White Rabbit” colleagues. Perhaps some friends or family were present or even hosted some wedding celebration. Her parents were close enough to be present, but no evidence suggests that.  It appears to have been a quick, quiet, modest ceremony.  The less than a one-day turn around on their marriage license would support that.  In addition, we know that they sailed a week later for Rome and Hermon’s Roman Reinhart Scholarship studies there. A  December 22, 1895 – New York Sun, article (CLICK HERE) supports that as well as a letter from Amy Ardis Bradley [ CLICK for MORE ]

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New York Sun December 22, 1895 "The Reinhart Prize Winner ~ Hermon Atkins Macneil of Chicago"

New York Sun December 22, 1895 “The Reinhart Prize Winner ~ Hermon Atkins Macneil of Chicago”

The officiating minister, Rev. Edward (Franklin) Williams appears to have been a prominent clergy described as “a Congregational minister, educator, field agent for the United States Christian Commission, missionary, and writer.” Source: Edward Franklin Williams papers, Amistad Research Center at Tulane University, New Orleans, Louisiana )  He wrote Carol’s name as “Carrie” in his handwritten certification on the bottom of the license.  She went by ‘Carrie’ among her friends.

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Whether Rev. Williams considered her a ‘friend’ we do not know.  Philip Khopf, the Cook County clerk, wrote ‘Carol’ in the top portion of the certificate.  Rev. Williams could have copied “Carol” from the official record above, but chose to use ‘Carrie’ instead.  The license lists Carol as being 24 years of age and Hermon as 29.  We know that the minister was 63 years of age when he led their ceremony.  Until 1891 he was pastor of the South Congregational Church, in suburban Chicago.  For health reasons he had “an extended stay abroad (June, 1891 to July, 1893), primarily in Germany, where he pursued studies in Berlin.” Returning to Chicago he studied and lectured at Chicago Theological Seminary during 1894.

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Whether Rev. Williams had some previous knowledge with Carrie and Hermon or was a friend of the family, is uncertain.  He seemed very connected to the Chicago community and many of the potential benefactors of the arts. At a minimum, his use of “Carrie” seems to indicate a ‘cordial’ style of ministry and interaction. It also seems consistent with his servant-attitude toward needs of the soldiers and wounded he encountered during the Civil War.

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CLICK HERE for more Links and info about Hermon and Carrie’s marriage in 1895:

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More biographical information on Rev. Williams is offered below.

Williams, Edward Franklin (1832-1919)

 Historical Note: Edward Franklin Williams was a Congregational minister, educator, field agent for the United States Christian Commission, missionary, and writer.  Edward Franklin Williams was born in Massachusetts in 1832, the son of Delilah Morse Williams and George Williams. Williams attended Yale University from 1852 to 1856, and he continued to earn an advanced degree from Yale. He later attended the Princeton Theological Seminary, where he graduated and earned his license to preach in 1861.Williams was exempt from the draft due to a tubercular condition in his lungs, and thus he did not fight in the Civil War. In April 1863, Williams received a commission as a field agent for the United States Christian Commission. With the Commission, he served two and a half years in the armies of the Potomac and the James.After the war, Williams was sent as principal to begin was became the Lookout Mountain Educational Institutions in Chattanooga, Tennessee. In 1867, Williams was appointed by the American Missionary Association to teach in the Normal and Preparatory Division of what was later Howard University. He left Howard to preach at several churches in Massachusetts, Pennsylvania, Illinois, and New York, ultimately serving as pastor of Tabernacle Church in Chicago and Forty-Seventh Street Congregational Church, which later became South Congregational Church, in suburban Chicago, where he served until 1891.By 1880, Williams was writing a monthly column for The Congregationalist under a pen name, “Franklin.” He continued writing for this publication until 1908. He continued as a prolific writer, particularly in the 1890s.

From 1901 to 1911 Williams served as pastor of the Evanston Ave. Congregational Church in Chicago. Williams died in 1919 in Chicago.

[ Sources: Edward Franklin Williams papers, Amistad Research Center at Tulane University, New Orleans, Louisiana ]

 

 

On a cold December day we took the CTA Blue Line to Jackson street and walked out of the underground on Dearborn Street at the Federal Court Building.  We were just a block south of the Marquette Building which is home to Hermon MacNeil’s 1895 sculptures of 4 bronze relief panels [Cick Here] that tell the story Father Marquette explorations to Native peoples of Illinois.

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We walked past the Federal Courts, then turned east toward the Art Institute of Chicago.

There sculptor Edward Kemeys’ twin bronze Lions (Mr. Defiance and Mr. Prowl) greeted us at the entrance in their Holiday regalia. They have stood guard there since 1893 when Mrs. Henry Field commissioned them.

Above is “Mister ‘In-an-Attitude-of-Defiance’,” as he rests on a Christmas package that normally is his base.  The mood was festive as sixty people smiled and waited on the steps (between Mr. Prowler and Mr. Defiance) until the Museum doors were opened at 10 am.

1) Prowler and Defiance,  2)Mrs. Henry Field, and 3) Hermon MacNeil are all contemporaries of the 1893-95 era of the Chicago World’s Fair (Worlds Columbian Exposition).

Once inside we spent the morning admiring early art of Dutch and French collections. Eventually, we came opon a fovorite, Jules Adolphe Breton’s The Song of the Lark, (1884).

Part of the Field Collection, French artist, Jules Adolphe Breton's The Song of the Lark, 1884. is admired by a happy visitor.

Part of the Field Collection, French artist, Jules Adolphe Breton’s The Song of the Lark, 1884. is admired by a happy visitor.

After some lunch in the modern art area, we went to find MacNeil’s “Sun Vow”.  Here are my results.

While I could go on-and-on about this most famous of Uncle Hermon’s works, I will let my photographs speak for themselves.  Enjoy!

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~ Christmas Day 1895 ~

In 1895, Amy Aldis Bradley wrote of Hermon MacNeil:

“…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. (http://marquette.macfound.org/slide/herman-macneil/ )

One hundred and seventeen years ago today,  Hermon Atkins MacNeil and Carol Louise Brooks were united in marriage in Chicago, Illinois by Rev. Edward F. Williams, a Congregational Minister.  They purchased their Marriage License on Christmas Eve Day 1895. [CLICK HERE to See their License]

HAM-sketch-CD3Both Hermon and Carol were sculptors who worked on the 1983 Chicago World’s Fair (World’s Columbian Exposition).  Just days earlier MacNeil received word that he had won the Rinehart Roman Scholarship.  (Carol had also studied sculpture with both Lorado Taft and Frederick William MacMonnies).  Within the week, the pair left for Rome, passing three years there (1896-1899).  It was a romantic time of  study together under the same masters.  With frugality, the income of Hermon’s Rinehart scholarship supported them both.  They travelled through Italy occasionally bartering a room for sculpture.  They spend a fourth year in Paris.”  

According to information from the MacArthur Foundation (current owner and curator of the Marquette Building), Amy Aldis Bradley’s complete words in 1895 to Peter Brooks:

After commissioning MacNeil for the exterior bronzes, Aldis wrote to Peter Brooks, “McNeil’s [sic] panels are being placed in position. It is greatly to their and his credit that these bas-reliefs have won for him the Roman [Reinhart] Fellowship. The Commission, choosing him as the best of the very young men…The young sculptor was married on Christmas Day, and sailed for Rome on Wednesday, and is, on the whole, the most happy young man I know. He is very grateful to the owners of the Marquette Building.” (http://marquette.macfound.org/slide/herman-macneil/ )

Eda Lord's Chicago World's Fair Ticket from 'Chicago Day.' Her great-grandson, Jim Dixon found it an a box of memorabilia from the era when she bought her MacNeil sculpture.

Eda Lord, (the woman who purchased the MacNeil bronze statue, “Primitive Indian Music” ~ 1894), attended the World’s Columbian Exposition on “Chicago Day.”  Jim Dixon sent us a scan of his great-grandmother’s actual Ticket to the Chicago World’s Fair.

Eda Lord was not alone.  Chicago Day was packed. A total of 716,881 people attended for “Chicago Day,” October 9, 1893.  That day commemorated the anniversary of the Great Chicago Fire of 1871.  The ‘Chicago Day’ marked Chicago’s rebirth. 

Every day of the Chicago World’s Fair marked the city’s arrival on the world-scene. While New York City, Washington, D.C., and St.Louis, had all competed for this ‘Columbian’ 400-year-extravaganza, Chicago won the honors (and labors). The CWE invited America to come take notice that this western-railroad-cattletown was now a cultural-financial center.  Like Columbus himself, the European “Old World” of art and architecture had crossed the Atlantic Ocean and resurrected in this “New World” of American progress, industry, and prosperity.   Now along the shore of this inland Great Lake a “White City” fantasy had emerged.  Crafted from the hands, talents, and imaginations  of American “Beaux Arts” artists, sculptors and architects.

"Chicago Day" Crowds -- October 9, 1893 -- 716,881 people attended that day which commemorated the anniversary of the Great Chicago Fire of 1871. (http://www.chicagohs.org/history/expo.html)

And like Eda Lord, from all over the United States, Canada, South America, Europe, Asia and the world, they came. In total, over 27,000,000 million people attended the entire 1893 Columbia International Exposition.  That number was half of the US population of 54 million then. 

I told Jim Dixon that just seeing his Great-Grandmother Eda’s ticket made me wonder:

  1. How old was Eda Lord when she attended the Fair?
  2. Who would she go with?
  3. Would a lady attend alone?
  4. She lived in Evanston, north of the city. She could have rode the train from there in less than an hour into the “White City”.
  5. She might have passed the “Buffalo Bill Wild West Show” on her way to the main Gate.

Here is what Jim told us about the ticket:

Daniel –

I started pouring through the boxes of family history tonight.  I have a long way to go, but I found something that is perhaps a clue.  Of all things, Eda Lord saved a ticket stub from the World’s Columbian Exposition for “Chicago Day” on Oct 9th  1893.  The ticket is numbered and obviously a part was torn off.  It is in perfect shape.   Attached is a scan of the ticket.  Much more exploring to do and I will send along anything relevant that I find.

Jim Dixon

Well Jim, You have quite a find!  That is a valuable souvenir. And a family history keepsake.

HERMON ATKINS MACNEIL:

Hermon MacNeil was there as well.  For three years he worked on drawings, plans and sculpture. 

"Primitive Indian Music" Hermon A. MacNeil 1894, 24 inches, bronze. Purchased by Eda Lord about 1894-5.

MacNeil sculpted figures on the Electricity building (MORE HERE). He was only 27 years old then. He had returned from study in Paris from about 1888 – 1890. He came to Chicago to work with Phillip Martiny.  Some say he stopped in New York to get a letter of recommendation from August Saint-Gaudens to give to Martiny in Chicago. 

A hundred or more artists sculpted the White City.  Many would be MacNeil’s contemporaries and colleagues through his life. Carol Brooks, who Hermon MacNeil would marry two years later, was also one of the women sculptors called in at the last months to finish the plaster-staff statues that adorned the Fair. (Carol  had studied sculpture with both Lorado Taft and Frederick William MacMonnies) Carol was also a member of “The White Rabbits” ~ a self-christened group of women sculptors called in to complete the massive work load of ‘staff’ statues needed for the Chicago Fair in 1893. ).
Also to see my post CLICK HERE (look for their ‘Marriage’ paragraph.)

HERE ARE CLOSE-UP PHOTOS THAT SUGGEST THAT THIS “Primitive Indian Music” PIECE WAS AN EARLY PROTO-TYPE OF THE “PRIMITIVE CHANT” STATUE (WHICH WAS MUCH MORE REFINED AND POLISHED IN ITS CASTING FINISH.)

It is also based on “Black Pipe”, the young Sioux Brave. MacNeil first saw Black Pipe at the Buffalo Bills Wild West Show and we know that he returned many times to study the Indians.  ( I have ordered two books on Buffalo Bills Wild West Show, the Indians, conditions, treatment etc.) 

We will return to the story of “Black Pipe”, the young Sioux Brave.  Perhaps, like MacNeil, we will return many times.  ~~  DNL

Facial roughness of "Primitive Indian Music" bronze cast from 1894 suggests it is an early MacNeil attempt. His 1901 casts of "Primitive Chant" are more polished.

Sculpting marks on thigh and hip of 1894 "Primitive Indian Music" bronze cast suggest it is an early MacNeil attempt. His 1901 casts of "Primitive Chant" are more polished.

Hermon MacNeil’s  interest in Native American culture began in (of all places) Chicago.  Before he ever traveled to the Southwest in 1895 to visit the Hopi (Moqui), and Navajo people, Native culture visited him in Chicago.

"Primitive Chant to the Great Spirit" photo of plaster model from MacNeil's Studio. (Credit: Photo Archives Smithsonian American Art Museum)

The live Native model for “The Primitive Chant” (at left) was a Sioux warrior by the name of Black Pipe.    Hermon first saw Black Pipe in the ‘Buffalo Bill’s Wild West Show’ at the Chicago World’s Fair of 1893. That winter, MacNeil found Black Pipe cold and desolate on the sidewalks of Chicago. MacNeil said that he gave him food and work as a model and an assistant in MacNeil’s studio (shared with Charles F. Browne).

More than being a model called in to portray an idea of the sculptor, Black Pipe portrayed a Native ritual dance, an ecstatic religious experience. The full title “Primitive Chant to the Great Spirit,” implies a religious experience that the native was depicting.  Lorado Taft, in his criticisms below, seems to miss the probable point of how this image came to be.  This image is not MacNeil’s in the mind of the artist, rather it is in the ecstatic religious memory of the model, Black Pipe.  I wonder how Hermon MacNeil experienced this Sioux’s portrayal as the warrior was transported in an ecstatic dance offered to the Great Spirit. MacNeil said that Black Pipe worked for him for the next year and a half. The Sioux warrior is immortalized in this piece and in the facial portrait pictured below. (Both photos are part of the Smithsonian Achieveshttp://siris-juleyphoto.si.edu/ipac20/ipac.jsp?&profile=all&source=~!sijuleyphotos&uri=full=3100001~!128333~!0 )

 

MacNeil's bronze of Blackpipe, a Sioux warrior he befriended in 1893 (source Smithsonian Archives)

The urging and support of Edward Everett Ayers led MacNeil and two companions, Hamlin Garland and Charles F. Browne, to travel to the southwestern territories (four-corners of New Mexico, Colorado, Arizona, Utah) in the summer of 1895.  Their goals were to witness the vanishing images of the Native people,  of the Southwest.

MacNeil made plaster models of native images and events and shipped them back to Chicago for later inspiration.   Many of the sculptures that he made in Rome to fulfill the Rinehart Scholarship requirements were based on these early studies from the Southwest. These would include the ‘Moqui Runner’, and the ‘Sun Vow’.  Returning to these themes three decades later, he crafted the Society of Medalists Issue #3 in 1931, after the “Moqui Runner” and the “Hopi Prayer for Rain.” His 106 foot long bas relief frieze on the North side of the Missouri Capitol contains a section that seems to be the basis for the SOM #3 Issue of 1931 called “Hopi Prayer for Rain.”

Lorado Taft ‘imagined’ MacNeil’s ‘days’ in Rome in very ‘idealistic’ terms.  He suggested that the Reinhart Rome Scholarship must have given MacNeil an ideal time for focused ‘days’ of study:

“Four years of them with three hundred and sixty-five days in each year! To live in the Villa dell’ Aurora, to work upon subjects of one’s own choice, with no care and all expenses paid — what better could an artist ask for.? The only requirements made by the trustees were “satisfying evidences of industry,” to be attested in the form of “a  life-size figure at the end of the second year, a relief containing two life-size figures before the close of the third year, and during the fourth year a life-size group of two or more figures in the round.” [Lorado Taft, The History of American Sculpture, 1903, p. 439].

In his, THE HISTORY OF AMERICAN SCULPTURE, published in 1903, Taft critiques several of MacNeils sculptures in very flattering terms.  He praises the ‘technical quality’ of this piece while questioning the artist choice of a dancer playing his armpit as a musical instrument.  His exact words are offered in the passage below:

The next figure, ” A Primitive Chant,” possesses every technical quality of good sculpture. While the idea of an Indian making strange noises by blowing or shouting in the crook of his arm awakens no responsive thrill of imagination, this is nevertheless a powerful work. Its triumph is all the more marked since our surrender is, in a sense, an unwilling one. We are not prejudiced in favor of this tuneful creature, who, unlike a Hector or an Achilles, brings to his aid no emotional backing of poetry, no prestige of three thousand years’ success upon the ” boards.” This is sculpture pure and simple, — beauty of form, strength with refinement of modelling, compactness, breadth. The figure kneels, taking hold of the earth with powerful limbs ; the hands are clasped, the right elbow tight across the body, the arm raised at a right angle, concealing largely the savage face. The expanded chest and powerful back have fascinated the sculptor ; he has shaped them superbly.

Larado Taft's words describe this kneeling pose of "The Primitive Chant." The 'upright-dancing-warrior' is a more commonly seen version of MacNeil's work.

That these are adequate reasons for the statue one is hardly prepared to say, though such beauty of modelling is almost a sufficient excuse. The trouble is that with nine persons out of ten, nay, with ninety-nine out of the hundred, beautiful modelling is not interesting nor a raison d’etre ; and with the more thoughtful the very fact of such costly elaboration enhances the perplexity. Why so much labor and so much time expended upon a thing unbeautiful in idea? With all its masterful workmanship, and even its sculptural pose, it remains but an illustration of an incident, a custom; curious it may be, and even to some persons moderately interesting, but possessing for none a deep significance. Where does the emotion come in — the poetic thrill which we are told is fundamental in the genesis of every great work of art, and which in turn a truly great work must convey in some fashion and some degree to men and women of taste? We are obliged to admit that in the lack of any supplementary hint at a deeper import — as of mourning or of love-making, of solitude, or of worship — the only response awakened by the action of the figure is a rather unsympathetic query regarding the nature of the “music” produced in so outlandish a fashion!” (pp. 437-439.)

According to the Smithsonian Institute:

Hermon A. MacNeil
A Primitive Chant to the Great Spirit
modeled by 1901
bronze
24 1/2 x 6 1/8 x 8 3/4 in.
Smithsonian American Art Museum,

Gift of Maurice Kawashima in honor of Dr. Richard Wunder

http://americanart.si.edu/exhibitions/online/t2go/1lw/index-noframe.html?/exhibitions/online/t2go/1lw/1996.27.html

MacNeil has interpreted an Indian dancer as he chants into the crook of his upraised arm. The model for this sculpture was a Sioux Indian named Black Pipe, who was part of Buffalo Bill’s Wild West Show at the 1893 World’s Columbian Exposition in Chicago. Black Pipe remained in Chicago after the fair closed and became a regular model and studio assistant for MacNeil. The artist maintained a studio in Chicago, but traveled many times to the Southwest to observe Indian rituals, costumes, crafts, and ceremonies firsthand. In Primitive Chant, MacNeil captures the physical beauty and grace of the Native American, which he compared to that of Greek warriors.

In the early 1900s, because of his knowledge and authorship on American Sculpture, Lorado Taft was referred to by many as ‘the Dean of American Sculpture.’   He offered early praise for Hermon Atkins MacNeil.  His admiration of MacNeil’s work continued into the 1920s when he recommended MacNeil’s “Lawyer Lincoln” bust to the University Of Illinois to grace the spiral entry foyer of Lincoln Hall.

In Chapter XXIII of his volume “THE HISTORY OF AMERICAN SCULPTURE” (originally published in 1903), Taft offers the following praise of the young MacNeil:

THE YOUNGER GENERATION IN NEW YORK

 The opening twentieth century brings before us a group of young sculptors equipped by nature and by training as in the past few Americans have been. …

One of the most promising of this number is Hermon A. MacNeil.

Marquette Panel #4 (detail)

Well equipped with the training which the Parisian studios give, Mr. MacNeil was early discontented with the banality of modern sculptural themes. The makeshift subjects of his comrades seemed to him unworthy. He wanted to do things more original and more truly expressive. Western life and the Indian had for him a great appeal, and he made several trips to the redman’s reservations north and west, in order to study what he considered the most sculptural motifs which America offers.

His reliefs over the doors of the Marquette building in Chicago — scenes of the life and death [ p. 437 > p. 438 ] of Pere Marquette — show to what good use he put his material. He was wont to talk of the artistic possibilities of the Indian in sculpture with an enthusiasm that was eloquent if not always convincing. To him they were as fine as Greek warriors and as worthy to be immortalized. …

More of Taft’s critique on H. A. MacNeil will be offered in upcoming postings on HermonAtkinsMacNeil.com.

WHAT YOU FIND HERE.

Nearby or far away, there is no ONE place to go and appreciate this wide range of art pieces. Located in cities from east to west coast, found indoors and out, public and hidden, these creations point us toward the history and values in which our lives as Americans have taken root.

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2. Take close up photos of details that capture your imagination.
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