WELCOME to the “Hermon A. MacNeil” — Virtual Gallery & Museum !

~ This Gallery celebrates Hermon Atkins MacNeil,  of the Beaux Arts School American classic sculptor of Native images and American history.  ~ World’s Fairs, statues, monuments, coins, and more… ~ Hot-links ( lower right) lead to works by Hermon A. MacNeil.   ~ Over 200 of stories & 2,000 photos form this virtual MacNeil Gallery stretching east to west  New York to New Mexico ~ Oregon to S. Carolina.   ~ 2021 marks the 155th Anniversary of Hermon MacNeil’s birth. ~~Do you WALK or DRIVE by MacNeil sculptures DAILY!   ~~ CHECK it OUT!

DO YOU walk by MacNeil Statues and NOT KNOW IT ???

Archive for Native American

Hermon MacNeil often made Christmas Cards that  featured his own drawings and studio images.

MacNeil Christmas card from 1922.

Here’s a Card from 1922  ==>>

This pencil sketch proclaiming “Merry Christmas 1922” appears reminiscent of MacNeil’s “Sun Vow”

In that composition, a Native Chief, possibly Sioux, coaches a young warrior through a rite of passage — shooting an arrow into the of the sun.

In MacNeil’s 1922 Christmas drawing, a similar pair of figures wave a banner of seasons greetings.  Their presence seems a reprise of the Sun Vow sculpture.

While that was over a century ago, here’s what we can know  today:

  • We know being an artist, MacNeil often carried and kept sketchbooks. 
  • We know he would sit in Buffalo Bill’s Wild West Show of the 1893 Chicago World’s Fair with his sketchbook.
  • We know he sketched D. L Moody at an interdenominational Sunday Worship in Wild Bill’s Arena (since no Sunday shows were allowed and Moody rented the venue)
  • We know he traveled, sketched and sculpted on his trip to the Southwest territories in 1895 (New Mexico, Arizona, Utah and Colorado). 
  • We know he formed clay and plaster images there; and he shipped many back to Chicago.
  • We know that his memory of Native images dominated his sculptures for the next ten years.

I suspect that the idea for this card sprang up from the artist’s visual memory, perhaps, revived from an old sketchbook.  A dusty record of images that he first saw three decades earlier at the Worlds Columbian Exposition of 1893.

Here’s More from this website:

“Native American Themes: His first introduction to native subjects came through Buffalo Bill’s Wild West Show. During the 1893 Worlds Fair, Buffalo Bill’s troupe performed in a carnival setting outside the main entrance. Fascinated, MacNeil’s artist-eye and imagination took every opportunity to see the show and sketch the ceremonies and rituals of Indian life — MacNeil often carried a sketch book. He latter befriended Black Pipe, a Sioux warrior from the show, who he found down-and-out on the Chicago streets after the carnival midways of the Fair had  closed.  MacNeil invited Black Pipe to model for him and assist in studio labors, which he did for over a year.  Inspired by these native subjects and encouraged by Edward Everett Ayers, MacNeil found a respect for this vanishing Native culture and made subsequent trips to the southwest.  When the Marquette Building was constructed, MacNeil was awarded a commission to complete Four Bas Relief Panels  of over the main entrance.  His work depicts four scenes from Marquette’s trip through the Great Lakes region.”

“In the summer of 1895, along with Hamlin Garland (a writer) and C. F. Browne (a painter), he traveled to the four-corners territories (now, New Mexico, Arizona, Colorado, and Utah) seeing American Indians (Navajo, and Moqui — now Hopi) in their changing cultural element on various reservations.  While there, he was asked to sculpt, out of available materials, a likeness of Chief Manuelito. The Navajo warrior had died in despair after being imprisoned for four years as a renegade by the U. S. Government (Col. Kit Carson) twenty-five years earlier.  Manuelito’s likeness (click here), made of available materials, brought tears to his widow’s eyes, and remains an object of cultural pride in Gallup, New Mexico to this day.” SOURCE: Click HERE

The Hamlin Garland Memorial Highway ~

Brown County, South Dakota

Hamlin Garland https://mypoeticside.com/wp-content/uploads/gallery-images/e6845fc.jpeg 

Hamlin Garland Highway in Brown County South Dakota.
[Credit: Hamlin Garland Society]

 

 

​In June 1936, the Brown County Commissioners named a section of Brown County Highway 11, for a total of 10 miles, the “Hamlin Garland Memorial Highway.” This section travels past the homestead of Garland’s father, Richard, who homesteaded in 1881. In 1998, new signs were placed along this stretch of paved road noting the name of the highway. 

[ Hamlin Garland Society of Aberdeen, SD   http://www.garlandsociety.org/ ]

Hamlin Garland Highway in South Dakota.

GARLAND TOWNSHIP–This township was named after Hamlin Garland, a novelist, who lived in this area with his pioneer parents, Mr. and Mrs. Richard Garland.  The land south and west of Columbia [and Ordway] was immortalized by this writer in “Among the Corn Rows,” and “A Son of the Middle Border.”

SOURCE:  Information courtesy of Gene Aisenbrey ~ Hamlin Garland Society of Aberdeen, SD  Contact: garlandsociety@gmail.com      Copyright © 2015

Garland information on the web:

In 1895 HAMLIN GARLAND led Hermon MacNeil and Francis Brown to the four corners area (AZ, NM, CO, UT) to witness the Native American people and culture there.

  • Hamlin Garland Highway in South Dakota. [SOURCE:  Information courtesy of Gene Aisenbrey ~ Hamlin Garland Society of Aberdeen, SD ~ Contact: garlandsociety@gmail.com  Copyright © 2015 ]
  • Hamlin Garland Biography  (Wisconsin Authors and Their Works)

    • A Biography of three pages
    • One of Garland’s Grant Interviews with Julia Dent Grant (1826-1902) widow of General U. S. Grant
  • SD Historical Society: “Hamlin Garland’s South Dakota: History and Story” https://www.sdhspress.com/journal/south-dakota-history-9-3/hamlin-garlands-dakota-history-and-story/vol-09-no-3-hamlin-garlands-dakota.pdf
  • A brief Garland bio (Al Filreis)

~ A Poem by Hamlin Garland ~

“Do you fear the force of the wind,
The slash of the rain?
Go face them and fight them,
Be savage again.
Go hungry and cold like the wolf,
Go wade like the crane:
The palms of your hands will thicken,
The skin of your cheek will tan,
You’ll grow ragged and weary and swarthy,
But you’ll walk like a man!”

Their  adventure in 1895 led into Native settlements in Colorado, Arizona (Moqui, Navajo), New Mexico, and Utah:

  •  Hamlin Garland, led the tour to the southwest in the summer of 1895. MacNeil & Browne wanted to gain direct experience of American Indians to inform their art. What the trio found reflected in their respective painting, sculpture and writing.
  • MacNeil sculpted a cement statue of Chief Manuelito for trader C. N. Cotton under a tent in the dessert. His subsequent sculptures of Native Americans after that summer of 1895 continued his cultural interest.  That fascination began with his friendship and sculpting of Black Pipe, the Sioux warrior. He first met Black Pipe at the Buffalo Bill Wild West Show at the Chicago World’s Fair in 1893.  The Sioux modeled for MacNeil and later worked in his studio for over a year before MacNeil’s trip with Garland.
  • Charles Francis Browne was a painter and friend (his room mate in Paris) who accompanied Hermon MacNeil and the author.
  • Edward Everett Ayers was an art patron to both MacNeil and Browne.  He had been a Civil War Calvary officer stationed in the southwestern United States.  He became a lumberman who made a fortune selling railroad ties and telephone poles. He urged MacNeil to travel to see the vanishing West of the American Indian.  He became an arts benefactor whose art collections are now housed by the Art Institute of Chicago, as well as, the Newberry Library.    His copy of MacNeil’s “Moqui Runner” still graces the Newberry Library.

Related Posts:

 

I had the privilege of visiting the MAM site this week and will post a  larger story soon.  For now, here’s a quick shot of MacNeil’s “Sun Vow”.

Here’s a quick shot of MacNeil’s “Sun Vow” with yours truly camera in hand.

I had the privilege of visiting the MAM site this week and will post a  larger story soon.  For now, here’s an editorial by Frank Gerard Godlewski, Historian & NY Armory Arts Week Curator

It demonstrates a strong strain of public opinion in Montclair, NJ, concerning the “Sun Vow” a gift of Wm T. Evans. Montclair citizens have viewed and driven by this MacNeil original for over 100 years. What follows below is a re-posting of a Patch Montclair facebook page: ( https://patch.com/new-jersey/montclair/respecting-sun-vow )

Montclair Op-Ed: ‘Respecting The Sun Vow’

Regarding the Montclair Art Museum’s landscape re development proposal for the Planning Board Meeting Monday August 26 at 7:30 PM

By Frank Gerard Godlewski | | Updated

This post was contributed by a community member.
 
Montclair Op-Ed: Respecting The Sun Vow
Hermon Atkins MacNeil (1866-1947), The Sun Vow, 1899 (cast 1902), Bronze, 68 x 45 x 29 in., Gift of William T. Evans, 1913
MONTCLAIR, NJ — The following article comes courtesy of a Montclair Patch community member. Learn more about posting announcements or events to your local Patch site.The Montclair Art Museum is a cultural landscape masterpiece conceived by the visionary founding planners of our community. Today, it is an important cultural focal point and should continue to thrive and develop. It would be “bad grammer” however, within it’s dialogue with the community, for the Museum to erase our culteral/artistic legasy and its symols from our collective memory’s landscape..The Museum’s re development proposal calls for the removal of the “Sun Vow” statue which is one of the earliest art pieces collected by William T. Evans, the museum’s founder (1909). The statute, placed on its erratic naturalistic rock, occupies a prominent location in the historic landscape as does the Lebanese Cedar tree that was cultivated and planted by the local landscape design visionary Howard Van Vleck. The plan proposes to remove the existing tree and historic sculpture to create a reflecting pond and a new commissioned sculpture.The founders of the museum inteded to preserve our natural beauty and our cultural heritage. The Sun Vow statue is a symbol from our cultural past. Montclair, once the home of the Lenne Lenape has lost most of its native american symbols, except perhaps or the names like Watchung and Yanticaw. Dianne Lewis, NY architect stated at her Montclair Art Museum presentation “Why Montclair is Montclair” that “Montclair is a mystical visionary landscape that preserves the ghosts of the Native Americans. It has a tragic dimension. Montclair is not an ordinary suburban condition, it is like Fiesole in Tuscany and a becon of light seen from the distance.”The intention of Mr. Evans was to place the Sun Vow piece infront of the building so that it could be enjoyed by passers by from the street as well as the grounds. Why change that?

 
Museum’s founders were components of the Municipal Arts Commission who intended to preserve the natural beauty of Montclair with the creation of the first 1906 Master Plan.A 1902 Montclair Times Article about the Sun Vow statue states:”Object of the municipal art commission. The objective of this commission shall be to promote in all practical ways the beautifying of Montclair, to preserve the distinctive charm of the country town, and to exert influence to the end that the principle of local fitness shall be served in public and private improvements, to consider the probable future development of Montclair, and to plan for meeting it’s needs. To influence a just appreciation of the value of art in daily life and to encourage and promote the public and private use and patronage of good art in Montclair. Montclair is fortunate in having one of the notable groups of recent statuary permanently placed where our people may enjoy it. Mr. William T Evans who has brought to Montclair his choice collection of works of painters, has just placed upon his grounds the bronze group by H. A. McNeil, which received the highest award of the gold medal at Buffalo, and a silver medal at the Paris exposition. The group represents (an Indian) a native American boy taking the sun test, which is to decide whether he shall be classed with them the men of the tribe or shall go back to play with the children.… Mr. Evans, appropriate use of a great bolder of the massive granitoid gneiss of our New Jersey Highlands, as a pedestal for the group makes it easy to imagine the test on a rugged hilltop in the blazing glare of the midday sun. … The bolder was found by Mr. James Owen at Singac. It weighs 12 tons and was brought to Montclair upon a truck drawn by 12 horses.”The removal of the “Sun Vow” statue, a gift to the community from the museum’s founder as well as the proposed changes to the front yard of the museum subtract from our cultural patrimony. With the current local trends of re development, our collective memory of the township and its original beauty is disappearing. All you have to do is look down Bloomfield Avenue to see these aesthetic changes.The front yard of the Museum is a very important part of our cultural legacy. It is an icon ingrained in our community’s collective memory. Each element in front of the facade has a significance. The museum’s founders intentions and the valuable historic landscape should be respected and remain as a learning tool of our original cultural legacy to teach to the new generations to come.Frank Gerard Godlewski, Historian & NY Armory Arts Week CuratorDon’t forget to visit the Patch Montclair Facebook page. Send local news tips and correction requests to eric.kiefer@patch.com

A grounds renovation at the Montclair Art Museum could result in the removal of the bronze Sun Vow which has been at the entrance since 1914. Plans include a reflecting pond with a newly-commissioned sculpture.
Credit: DEBORAH ANN TRIPOLDI/STAFF [Source: Montclair Local News 2019/7/03 ]

The web site has received information that  MacNeil’s “Sun Vow” may lose its place of prominence at the entry circle of the Montclair Art Museum (NJ).  The statue was a gift of the co-founder, William T. Evans.  It has been welcoming patrons to the front door for over a century after William Evans (the donor and co-founder) commissioned it in 1903, and placed it there in 1914.  

The Monclair Local contains an article by Jaimie Julia Winters titled, Sculpture Removal, Tree Loss Concerns Raised with Outdoor Expansion”

Winters states:

Plans to upgrade the grounds of the Montclair Art Museum have been met with criticism from the community and the township’s historic preservation consultant over alterations to the “cultural landscape,” tree removals and the relocation of the bronze statue by Hermon Atkins MacNeil located at the entrance since the museum opened in 1914.

The New Plan– [SOURCE: https://www.montclairlocal.news/wp-content/uploads/2019/07/Screen-Shot-2019-06-28-at-1.03.25-PM-1.png/

The architectural rendering above shows the new plan. The article in the Montclair Local offers a description:

A new reflecting pond is planned for the grassy area in front of the museum on S. Mountain Avenue. Plans also include removing the Sun Vow sculpture and place a new, yet-to-be-commissioned piece of art in the pond. The cypress tree located in the front, reportedly planted by Van Vleck, will also be removed.

The circular driveway connecting the parking lot to the turn-around area will be repaved with granite blocks. Handicapped parking spaces along the driveway will also be reconfigured.

(Architect Paul) Sionas told the Historic Preservation Commission that original plans for the museum called for a reflecting pool and referred to a rendering dating back to 1915 of the museum front with people in top hats and with the statue in the middle of a reflecting pool.

The website has been contacted by “a group of concerned Montclair residents who want the sculpture to remain in its original location.”

Kathleen Bennett, chair of the Montclair Historic Preservation Commission, stated:
I am writing to you concerning the copy the Montclair Art Museum (NJ) of the “Sun Vow” which was given to the Montclair Art Museum when it opened in 1914. The donor was Mr. William T. Evans, who (we are told) commissioned the first copy for the front lawn of his mansion in Montclair in 1903. He gifted it to the Montclair Museum where it held pride-of-place until now.  The board of the museum now want to move the sculpture to another location, as yet unknown, and replace it with a “contemporary” sculpture. We are a group of concerned Montclair residents who want the sculpture to remain in its original location. 

“We feel that to move the sculpture from the front of the museum completely negates the original donor’s intentions.”

William Evans donated the Sun Vow bronze statue, which sits on a rock outside the main entrance of MAM. Bronze statues are typically duplicated in full-size. Famous works such as the Sun Vow have been reproduced in both half size and even quarter size replicas.  A half-size Sun Vow (seen below) exhibits at the Metropolitan Museum of Art in New York City (cast in 1919).  The original full-size “Sun Vow” graces the Chicago Institute of Art (cast in 1901).  The first-copy of the original may be on the move at  MAM.

"The Sun Vow" by H A MacNeil

The “Sun Vow” by H. A. MacNeil graces the courtyard of the Metropolitan Museum of Art in New York City. This copy was cast in half-size later in 1919.

“Sun Vow” by Hermon MacNeil at the Art Institute of Chicago cast in 1901. [Photo by Dan Leininger, webmaster, www.HermonAtkinsMacNeil.com ]

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
The MAM First copy of the “Sun Vow” is older than any other except the Art Institute of Chicago.  It is a historic piece in the world of art and the history of Montclair Art Museum (MAM)

Note BELOW the antique book plate put out be The Montclair Art Association: (date unknown).

P.S.
Kathleen Bennett praise this website by saying:   “Your website is extremely informative about Hermon Atkins MacNeil and I hope you will add Montclair’s “Sun Vow” to the site.”
Thanks Kathleen.
Here is Part One.
More to come … Stay tuned to https://hermonatkinsmacneil.com
 
Daniel Neil Leininger
webmaster
 

Rarest of the Rare!   A very rare Silver – Society of Medalists #3 – by ‘H. A. MacNeil’ (in lower right).

It is “Silver.”

Only twenty-five were minted in 1931.

In the summer of 1895, Hermon MacNeil traveled to the Southwest.  With Hamlin Garland and Charles Francis Browne, they journey by railroad to the four-corners region of New Mexico, Arizona, Colorado and Utah.

With Garland as guide the sculptor and the artist witnessed Native American culture first hand. They visited the Hopi and Navajo reservations immersed in Native American life. They saw the “Prayer for Rain” ~ the Snake Dance ceremony depicted here on the SOM #3.

The “Prayer for Rain” depicts the Moqui (Hopi) runner carrying the snakes to the river to activate the rain cycle of nature. [SOM #3 Reverse]

This Society of Medalists Issue #3, in Silver, by Hermon MacNeil is rare.  This silver “Beauty” is the only one I have seen in my ten years of “Searching for Uncle Hermon” and producing this website.

ONLY 25 were made in SILVER (99.9%).

The Silver issue of MacNeil’s medallion is among the rarest of the rare.  

Over sixty-times that number  were struck in  Bronze  (1,713).  Now nearly eight decades later, those are more common, but also rare and collectible.   [See pictured below — at the end of this article — this author’s collection of the varied Bronze patinas of S.O.M #3.]

The next year (1932), Frederick MacMonnies sculpted a medallion celebrating Charles A. Lindbergh historic flight.  250 of those medallions were struck in Silver.  That makes the Lindbergh issue ten times more common than MacNeil’s “Hopi”.  (10 X 25) — 

Silver minting of most SOM Issues quantities usually ranged from 50 to 125.  Most often 100 silver specimens were struck.  SO the 25 of the MACNEIL’S “Prayer for Rain” creations are twice as rare and up to 10 times as rare as other SOM Issues.

This, all Society of Medalists (SOM) in Silver can be considered rare.  However, this MacNeil piece is definitely “THE RAREST OF THE RARE!”

This images that MacNeil’s placed of the Obverse and Reverse had been burned in his visual memory in 1895.  They lived in his artist’s awareness for decades. It is no stretch to say that they inspired numerous sculptures and pieces that came out of his studio. 

“The Moqui Runner,” “The Primitive Chant,” were “living” in his mind when he first saw these scenes. Then, three decades later, he chose them for his own theme and design.  Thus, the 1931 Society of Medalists Issue #3 became his offering to this young series by American Sculptors.

The following are just a few of the sculptures and monuments, which re-capture some of the Native American culture and history first observed in this 1895 trip to the Hopi (Moqui) people.

By comparison, the SOM’s issued from:

  • 1930 to 1944. ~ struck 2X to 5X this quantity of SILVER medallions. 
  • 1945 to 1950. ~ those SOM silver issues were minted in quantities of 50 to 60.
  • 1950 to 1972. ~ NO silver medallions were struck. 
  • 1973 to 1979. ~ Silver medallions ranged from 140-200. 
  • No Silver coins were struck from 1980-1995
  • In 1995 the “Society of Medalists Series” closed production.

In 1931 design the the Society of Medalist medal #3, Hermon MacNeil chose to immortalize his memory of these images from 1895 in rare silver — 99.9% fine silver!

A Rare Beauty Indeed.   Hi Ho, Silver !

MacNeil Display MacNeil Medallion (front and reverse) in Center. Framed by 10 SOM #3 (Obverse & reverse) of varied patinas. SOURCE: Collection of Webmaster

 

 

 

 

 

 

SOURCES:

Information taken from the six page list entitled: Medal Collectors of America; Checklist of “The Society of Medalists” Issues 1930 – Date. Originally written by D. Wayne Johnson with rights retained by him; used with permission.

His listing includes the original pricing supplied by Paul Bosco in the inaugural issue of the MCA’s publication “The Medal Cabinet” (Summer 2000) for the silver issues and Paul’s update values for the bronze pieces that appeared in the Spring/Summer 2002 edition of “The MCA Advisory.”

BLACK PIPE in 14 stories  

 A never before seen or documented bronze piece from Hermon MacNeil’s earliest years as a sculptor has surfaced through a recent email message. The surprise came the other day to the website as a one line description and a surprising question.

“Black Pipe the Sioux” a small 6″ high, bas relief with the initials H M. 94.  
Can you tell me more about Black Pipe?”

Carol Miles

The request came from Massachusetts not far from where Hermon MacNeil was born and grew up in Chelsea (Everett, Malden). It included this photo:    

Thus began an email correspondence with Carol Miles that linked Hermon Atkins MacNeil (1866-1947) with Henry Turner Bailey (1865-1931).

Link #1: Henry Turner Bailey — Both Bailey and MacNeil graduated of Massachusetts Normal Art School. They were classmates for at least three years until MacNeil graduated in 1886 followed by Bailey in 1887. Both began studies there in their late teen years.

According to Carol: “Henry became the first Supervisor of Drawing for the State of Massachusetts, and later Dean of the Cleveland School of Art. Henry’s papers are housed at the Univ. of Oregon Archives, Eugene. There is correspondence between the two men there.”

Link #2: Black Pipe sculpture –This bas relief of Black Pipe was acquired by Henry Turner Bailey, the grandfather of the current owner. It has been handed down through the family ever since.

I have found no previous mention or photo of this piece. I have seen another photo of a different sculpture of Black Pipe by MacNeil in the Smithsonian Institute collections online

MacNeil’s bronze of Black Pipe, a Sioux warrior he befriended in 1893 (source Smithsonian Archives)

 

 

( http://collections.si.edu/search/results.htm?q=MacNeil&start=20 ).

The story of Black Pipe is told in dozens of stories on this site.  A search brings up 14 posts that can be viewed at this link.  Only six stories appear on each page. Be sure to view all three pages. 

BLACK PIPE link — BLACK PIPE in 14 STORIES

https://hermonatkinsmacneil.com/?s=Black+Pipe

:::::

The Smithsonian Collestions data base offers the following info on the photo of Black Pipe.   See:  [ http://collections.si.edu/search/results.htm?q=MacNeil&start=20 ]

The Soiux Brave Blackpipe [sculpture] / (photographed by A. B. Bogart) digital asset number 1
ARTIST:
MacNeil, Hermon Atkins 1866-1947
PHOTOGRAPHER:
Bogart, A. B.
TYPE:
Photograph
NOTES:
On photo mount label: H. A. MacNeil. Blackpipe the Soiux. Bogart. Classification number: 282. Accession: 4747[cropped].
TOPIC:
Ethnic–Sioux
Figure male–Head
IMAGE NUMBER:
SSC S0001642
SEE MORE ITEMS IN:
Photograph Archives
DATA SOURCE:
Archives and Special Collections, Smithsonian American Art Museum 

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WHAT YOU FIND HERE.

Here is ONE place to go to see sculpture of Hermon A. MacNeil & his students. Located in cities from east to west coast, found indoors and out, public and private, these creations point us toward the history and values that root Americans.

Daniel Neil Leininger ~ HAMacNeil@gmail.com
Hosting & Tech Support: Leiturgia Communications, Inc.           WATCH US GROW

WE DESIRE YOUR DIGITAL PHOTOS – Suggestions

1. Take digital photos of the work from all angles, including setting.
2. Take close up photos of details that you like
3. Look for MacNeil’s signature. Photograph it too! See examples above.
4. Please, include a photo of you & others beside the work.
5. Tell your story of adventure. It adds personal interest.
6. Send photos to ~ Webmaster at: HAMacNeil@gmail.com